God delights in the infinite purity of his holiness. Consequently, he desires his people to delight in those things which he delights in. A holy disposition relishes and delights in holiness. God, being infinite in his delight, has an infinite desire and will to experience infinite happiness and joy and he does so by delighting in his own holiness. His people, in this, are to love what he loves. God supplies his people with word-pictures that are often used in similitude or type. Jesus Christ is typified by things like the ark, the temple, the mercy seat, etc. One of the most disregarded types found in Scripture is set in the greatest song of all time, inspired by the Spirit, which speaks directly to the sweetness, delight and sustenance of that which Christ ministers in his covenant to the believing soul – the picture of an Apple Tree among the trees of the forest (Song 2:3). God desires them to find special delight and singular pleasure in this tree of trees; to have a love and liking to it in such a way that it is not only pleasant to their sight, but pleasing to their taste. In this tree they are to find comfort, sustenance and refreshment. Song 2:3 supplies God’s people with a grand picture of Jesus Christ to be seen as an Apple Tree among the trees of the woods. What? Is this word-picture not so grand in your eyes? Have you not thought about the nature of the Apple Tree for your comfort, sustenance and refreshment in furthering your walk in holiness? Have you not considered him as an Apple Tree, sweet to the taste, comforting from the scorching sun of wickedness, an ever present help to the starving soul for that which is pleasant? Well, then, this study is for you.

This work is a simple theological look at the praise the church offers to God. God requires that his people have a theology of praise. Psalm 96 delivers to them the directives they need in order to praise God rightly. It is, in and of itself, a condensed theology of praise for the Church of Jesus Christ. God has called his people to praise him. Psalm 96 shows the church what should fill their theology of praise so that they praise God in holiness and truth. This is only possible through Jesus Christ and his work on the cross for them, as the one and only Messiah; the Messiah David was looking forward to and the Messiah the church looks back to who has already come. This Psalm is a call to all people to praise God correctly, and then demonstrates God’s government and judgment over the whole earth in response to those who praise him rightly, and those who do not. God, as the glorious Savior of his covenant people, has redeemed a people of praise; those whose theology of praise extends from the word of God into their mind, then to their regenerated heart, to their mouth and finally seen in their actions. Such a people will be a community of those who offer testimony and witness to the great acts and wonders of God’s being and grace to a fallen world; from being a witness to their children, to their next door neighbor, their cities and country, to all those across the world. While such work is going on, this covenant community will also be watchful as a community of believers knowing that Christ may choose to return and judge the world in righteousness at any time, where Christ will finally usher them into an eternity of praise; a place where creation and the church will praise Christ forever, the Lamb who was slain before the foundation of the world.

Self-deception is inherent in everyone, even born-again Christians, those who have much biblical light and knowledge. And whatever degree of holiness they are currently at, they are satisfied with where they are. In this satisfaction, they often flatter themselves, believing that God is as pleased with them as they are of themselves. Many people in the church flatter themselves, believing they have discovered an easier path in the Christian walk, and in the eternal salvation which brings them to heaven, than Paul was aware of. They assume they will achieve victory and receive the crown not by battling and mortifying their own sins, but by deluding themselves into thinking they are something rather than nothing and engaging in cleverly crafted self-talk full of gracious words and empty persuasiveness. This only serves to disguise their own hypocrisy and unfaithfulness to Christ’s covenant, leading to the deception and ruin of themselves, and even other people they infect. The Christian church is filled with people like this. Are you one of them? Self-flattery is a sin against the ninth commandment which must be unmasked. In this work, McMahon seeks to uncover this very pervasive sin, showing what self-flattery is, how one comes to flatter themselves in their daily walk, and the motives to shun self-flattery in order to mortify it by the power of the Spirit. People often like to hear from the preacher, just tell me Jesus loves me and leave it at that. This delusion is the cornerstone of a self-flattering person. People always say, “I’m a Christian!” The question revolves around whether they act like it as well; do they have a life answerable to the profession they make when they say it? Or are they hiding behind the mask of smooth words they tell themselves about their spiritual condition?

"Practical Observations on the Lord's Supper" offers an in-depth exploration into the significant spiritual act of participating in the Lord’s Supper, going beyond mere ritual to reveal a deep, spiritual communion with Christ. This book does not engage in theological debates or critique differing perspectives; instead, it focuses on the experiential aspects of the Supper, emphasizing the personal and communal relationship with Christ that is nurtured through this sacred practice. McMahon explores the essence of the Lord's Supper, presenting it as more than just a ceremonial partaking of bread and wine; more than a memorial. It is depicted as an intimate dialogue with Christ, a moment of joyful and comforting communion that has the potential to elevate the believer's spiritual life. McMahon explains the Apostle Paul’s concept of "worthy participation," drawing from 1 Corinthians 11, to highlight how such engagement with the Supper can lead to a spiritual exchange of divine grace and blessings. Through participation in the Lord's Supper, believers are invited to a deeper understanding and connection with Christ. It is an occasion for Christ to impart His spiritual grace, fostering the believer's sanctification and growth in faith. The Supper is portrayed as a pivotal expression of fellowship with Christ, allowing believers to partake in His benefits and merits and by faith, grow in their walk before him. This work encourages readers to reflect on their personal approach to the Lord's Supper, urging them to seek a more meaningful and enriching experience that strengthens their bond with Christ. It is a call to recognize the Supper as a vital expression of spiritual fellowship, a sacred sign of unity with Christ that demands reverence and thoughtful engagement. "Practical Observations on the Lord's Supper" is an essential read for anyone seeking to deepen their understanding of this central Christian sacrament and to enhance their spiritual journey through a more purposeful and fulfilling participation in the Lord’s Supper.

This work on historical theology follows key Christian beliefs chronologically discussing the most important movements and doctrinal developments for theology according to their historical appearance. Historical Theology Made Easy offers students of the Bible the opportunity to study the historical development of theology according to God's providence throughout the history of the Christian church. This approach allows readers to concentrate practically on the development of Christian teachings and their formulation in the early church, through the Middle Ages, Reformation, post-Reformation and into the modern period. This book includes key primary sources citing quotes from Iranaeus, Augustine, Aquinas, Luther, Calvin, the Puritans and others. It makes historical theology, which is often overwhelming, easy to follow.

What does it truly mean to be "with" someone? Simple in concept, but when it comes to our spiritual connection "with Jesus," the idea expands into new and meaningful dimensions. This work, "Being with Jesus," investigates this intricate aspect of faith, exploring Scriptures across both the Old and New Testaments to shed light on what being in genuine fellowship with Christ entails. There is no halfway commitment here; being "with Jesus" is an all-in-or-nothing experience. In an unpredictable world, distancing oneself from Him, even slightly, can be dangerous—a lapse in faith that could have eternal consequences. But fear not. Within these pages, you will find both reassurance and inspiration. Learn how to truly rest in Jesus' love, to follow Him unreservedly, and to find joy and purpose along the way. Guided by the example of the apostles and the descriptions of them in Acts 4 where the Pharisees and Scribes are described, "they marvelled; and they took knowledge of them, that they had been with Jesus," this book will deepen your understanding of what it means to be "with Jesus." Join us as we clarify the sometimes blurry line between merely claiming to be with Christ and actually living that commitment fully. In an uncertain world, one thing is clear: being with Him is the Christian's true desire. So, come, dear reader. Open these pages to enrich your understanding, fortify your commitment, and feel the soul-satisfying impact of truly "Being with Jesus."

Reprint of the original, first published in 1859. The publishing house Anatiposi publishes historical books as reprints. Due to their age, these books may have missing pages or inferior quality. Our aim is to preserve these books and make them available to the public so that they do not get lost.