When St. Luke tells us (Acts 11:26) that “at Antioch the disciples were first named Christians,” he implies that they were Christians before they bore the name. If Christian means a believer in Christ, all that have ever believed in the Messias—the Hebrew equivalent for Christ—have been Christians. And since “there is no other name under heaven given to men whereby we must be saved” (Acts 4:12), all that have been saved from Adam to Noe, from Noe to Abraham, from Abraham to Moses, from Moses to Jesus Christ, and from Jesus Christ to our own day, have been Christians, or believers in the Messias. Aeterna Press

A foundational text in the Seventh Day Adventist church, The Great Controversy is a vision White had of the great battle between Christ and Satan throughout the ages of the early and modern church. Although the book is not held with as high esteem in Protestant circles, it still is able to outline a way of impactful theological thinking.

The final book of the Bible, Revelation prophesies the ultimate judgement of mankind in a series of allegorical visions, grisly images and numerological predictions. According to these, empires will fall, the "Beast" will be destroyed and Christ will rule a new Jerusalem. With an introduction by Will Self.

Why do Protestants keep Sunday? From the Catholic Mirror, the official organ of Cardinal Gibbons, Baltimore, Maryland.

When she died in 2016, Dr Jennifer O’Reilly left behind a body of published and unpublished work in three areas of medieval studies: the iconography of the Gospel Books produced in early medieval Ireland and Anglo-Saxon England; the writings of Bede and his older Irish contemporary, Adomnán of Iona; and the early lives of Thomas Becket. In these three areas she explored the connections between historical texts, artistic images and biblical exegesis. This volume brings together nine studies of the Insular Gospel Books. One of them, on the iconography of the St Gall Gospels (Essay 9), was left completed, but unpublished, on the author’s death. It appears here for the first time. The remaining studies, published between 1987 and 2013, examine certain themes and motifs that inform the Gospel Books: their implicit Christology, their harmonisation of the four Gospel accounts, the depiction of Christ crucified, and the portrayal of St John the Evangelist. Two of the Books, the Durham Gospels and the Gospels of Mael Brigte, receive particular attention. (CS1079).