A few months after Crisp died in 1643 were published a small collection of his Sermons, published under the title "Christ Alone Exalted," and over the next 3 years {1643-46} where published two additional volumes, with prefaces by Mr. Robert Lancaster, Mr. George Cockayn, and Mr. Henry Pinnell. These messages were all taken down in short-hand writing, during their delivery, and compared with Crisp's own sermon notes, or taken from them. In 1690, a new edition of these Sermons was printed, with an addition of ten more taken from the Author's notes, by his son Samuel Crisp; and again in 1755 by John Gill. This edition, is a fresh attempt to assemble together all the Sermons of Crisp in two volumes, {accompanied by the explanatory notes of John Gill, } along with every preface; and a new biographical sketch, which may shed a bit of further light on the life of one who was of that Spirit infused determination to preach nothing but Christ crucified.

Would you like it if one of the greatest preachers could help you prepare your sermons? How about 20+ ministers to assist you with your sermon? Joseph Exell included content from some of the most famous preachers such as Dwight L. Moody, Charles Spurgeon, J. C. Ryle, Charles Hodge, Alexander MacLaren, Adam Clark, Matthew Henry and many more. He compiled this 56 volume Biblical Illustrator Commentary and Delmarva Publications, Inc. is publishing it in a 6 volume digital set with a linked table of contents for ease of studying. This set includes the analysis on entire Bible, Old and New Testament. Complete your resources with this Biblical Illustrator by Joseph Exell.

What is the most important book on sanctification? For John Murray, it was Walter Marshal’s The Gospel Mystery of Sanctification. William Cowper praised Marshall: “I think Marshall one of the best and most spiritual expositors of Scripture.” The Marrow men also commended Marshall. Even Andrew Murray believed Gospel Mystery to be “the one book . . . admitted by all to be the standard on sanctification.” Marshall’s enduring value is well established, yet scarcely any resources explain Marshall’s theology. T. Michael Christ’s A New Creation in Christ fills this void by exploring Marshall’s theology in the context of the antinomian and neonomian controversies of Marshall’s day. At a time when interlocutors where pushing one another to further extremes, Marshall achieves balance because he grounds sanctification in the believer’s union with Christ and deploys two limiting concepts that discourage using one error to refute the other. He insists both that some measure of assurance of salvation must precede actual works of holiness (refuting neonomianims) and that holiness is a necessary part of salvation (countering antinomianism). A New Creation in Christ explores how these limiting concepts translate into practical help for those who, as Marshall says, pursue holiness “under the guilt and power of indwelling sin.”

A classic study of popular resistance to the momentous changes of 17th century England In 17th Century England, the law was not an instrument of justice - it was an instrument of oppression. The enclosures of common land, loss of many traditional rights and draconian punishments for minor transgressions changed the lives of the peasantry and created a landless class of wage labourers. In this, the last book published during his lifetime, renowned historian of the English Revolution Christopher Hill explores the immense social changes that occurred and the expressions of liberty against the law through the literary culture of the times and the hero-worship of the outlaw. As well as chapters on gypsies and vagabonds, Hill analyses class, religion and the shift away from the importance of the church after the Reformation. Liberty Against the Law is a late classic of Hill's work, and essential reading for anyone interested in the history and politics of the 17th Century.

By their very nature, traditions are diverse. This is particularly the case with theological traditions, even including those cases where they have been named for a single individual (e.g. Augustinianism, Thomism, Lutheranism, and Calvinism). In the eras of the Reformation and of Reformed orthodoxy there was intense theological debate, leading to confessional identity and confessional boundaries; hence the Remonstrant controversy in the early seventeenth century. What the essays of this volume look at, however, are the debates that took place within the Reformed theological tradition, particularly within Puritan England. Some of the debates considered here threatened to rise to a confessional level whereas others were not so serious insofar as they did not press on confessional boundaries. The Puritan tradition surveyed in these essays looks at both major and minor intra-Reformed debates. Most of these debates analyzed have been passed over in the older scholarship in its quest to find the few true Calvinians to oppose to the so-called Calvinists. By contrast, none of the studies included in the present volume brands one side of a seventeenth-century debate as un-Calvinian or identifies an alteration of doctrinal perspective as a declension from Reformation-era purity. Calvin no longer appears as a norm, although he does appear, with other Reformers, as an antecedent of certain lines of argument. Lastly, the essays document the ongoing concern among Reformed theologians to further the Reformation cause. In this pursuit, Reformed theologians, as they did during the time of the Reformation theologians, often found themselves disagreeing on a number of theological doctrines.

Well-known to students of history as a leading political figure during the English Civil War and beyond, Vane is presented in this book as a formidable and articulate thinker. Author David Parnham sees Vane as a fascinating occupant of the rich intellectual world of the mid-seventeenth century.