This work considers how chivalry was interpreted in 15th century Scotland and how it compared with European ideas of chivalry; the resposibilities of knighthood in this period and the impact on political life; the chivalric literature and the relevance of Christian components of chivalric culture.

Offers a fresh perspective on the role of the court in late medieval Scotland, framing it within the wider field of court studies, highlighting its centrality to the effective government for which James IV is renowned. James IV is regarded by many historians as the most charismatic and politically successful of Scotland's rulers, with his royal court, and the institution of the royal household which underpinned it, at the heart of his reign. This book, the first comprehensive examination of the subject, takes the structures and personnel of the household - from councillors to stable-hands - as the foundation for its study of the court and its role. Beginning by looking at the distinction between household and court and the structures imposed by the household on the court, Hepburn utilises this framework to explore the lives of the people moving within it, both in terms of their duties as royal servants and their broader social and political worlds. The book argues that these people were both audience and performer in the court, receiving and producing messages about the king, royal government and the status of groups and individuals. Association with the household also became a feature of life for people away from the court, through the household-related terms in which they were described and through the lands they held. Overall, it highlights the central role of the court in the effective conduct of royal government for which James IV is renowned.

In England and Scotland at War, c.1296-c.1513, Andy King and David Simpkin bring together new perspectives on the Anglo-Scottish conflict from Dunbar to Flodden. The essays focus on the military history of the wars from both sides of the border.

Here is a radical, academically based text which demolishes the myths currently masquerading as Gunn 'history'. Gunns are best thought of as the original, non-related inhabitants of northern, mainland Scotland. They do not have an Orkney Islands origin. Gunns should not be viewed as a clan as they had no founding ancestor. There was never an historic 'Clan Gunn Chief'. The first Gunn known to history was Coroner Gunn of Caithness who died around 1450. His eldest son started the MacHamish Gunns of Killernan line - many descendants from that line exist all around the world. Major detail on this MacHamish line is included. This book is an important addition to Scottish Highland history.

Death, life, and religious change in Scottish towns c. 1350-1560 examines lay religious culture in Scottish towns between the Black Death and the Protestant Reformation. It looks at what the living did to influence the dead and how the dead were believed to influence the living in turn; it explores the ways in which townspeople asserted their individual desires in the midst of overlapping communities; and it considers both continuities and changes, highlighting the Catholic Reform movement that reached Scottish towns before the Protestant Reformation took hold. Students and scholars of Scottish history and of medieval and early modern history more broadly will find in this book a new approach to the religious culture of Scottish towns between 1350 and 1560, one that interprets the evidence in the context of a time when Europe experienced first a flourishing of medieval religious devotion and then the sterner discipline of early modern Reform.

These six poems explore some of the courtly and chivalric themes that preoccupied late medieval Scottish society. The volume includes Sir David Lyndsay's Historie and Testament of Squyer Meldrum, as well as his Answer to the Kingis Flyting; and three anonymous fifteenth-century poems: Balletis of the Nine Nobles, Complaint for the Death of Margaret, Princess of Scotland, and Talis of the Fyve Bestes.

Analyses the relations between nobility, crown and state, first in Scotland and then in the first courts of the unified kingdoms.

A comprehensive study of every aspect of chivalry and chivalric culture.

Illuminates how the ceremonial dimension of death and the succession reflected both Scottish royal identity and a broader culture of ceremony. To date, scholarly attention to royal ceremony in Scotland from the Middle Ages into the early modern period has been rather haphazard, with few attempts to explore how these crucial moments for the representation of royal authority. This monograph provides a long durée analysis of the ceremonial cycle of death and succession associated with Scottish kingship from the thirteenth to the sixteenth centuries, including the final century of the Canmore dynasty, the crisis of the Bruce-Balliol conflict, and the emergence and consolidation of the Stewart family up to the funeral of last monarch buried in Scotland, James V, in 1543. Using a broad range of primary sources, including financial records and material culture, many of them previously untapped, it addresses key questions about kingship and power, the function of ceremony in legitimising royal authority, its significance in relation to the practical exercising of power, and evidence for Scottish similarities and distinctiveness within wider European contexts.

What use is it to be given authority over men and lands if others do not know about it? Furthermore, what use is that authority if those who know about it do not respect it or recognise its jurisdiction? And what strategies and 'language' -written and spoken, visual and auditory, material, cultural and political - did those in authority throughout the medieval and early modern era use to project and make known their power? These questions have been crucial since regulations for governance entered society and are found at the core of this volume. In order to address these issues from an historical perspective, this collection of essays considers representations of authority made by a cross-section of society within the British Isles. Arranged in thematic sections, the 14 essays in the collection bridge the divide between medieval and early modern to build up understanding of the developments and continuities that can be followed across the centuries in question. Whether crown or noble, government or church, burgh or merchant; all desired power and influence, but their means of representing authority were very different. These essays encompass a myriad of methods demonstrating power and disseminating the image of authority, including: material culture, art, literature, architecture and landscapes, saintly cults, speeches and propaganda, martial posturing and strategic alliances, music, liturgy and ceremonial display. Thus, this interdisciplinary collection illuminates the variable forms in which authority was presented by key individuals and institutions in Scotland and the British Isles. By placing these within the context of the European powers with whom they interacted, this volume also underlines the unique relationships developed between the people and those who exercised authority over them.