Reflecting on over half a century of study on Chinese culture, Jordan Paper explores new ways of approaching religion in China. Moving away from using Christianity as a model for examination, which has led to considerable misunderstandings between China and the West, Paper instead applies the paradigm of Familism to Chinese religion. By looking through the lens of Familism, which emphasises the importance of the family unit, Paper argues that we can understand the basis of Chinese culture, society, government, and religion. In the book, Paper explains how, when and why Familism appears in the development of human culture in the Neolithic period, as well as its ramifications in more complex societies, using the imperial Chinese state as an example. The discussion in the book includes how the Chinese state can be understood as a religious institution; the role of spirit possession; the relationship of other religions in China to Chinese Religion, including Buddhism, Daoism and Judaism; and the issue of freedom of religion in contemporary China. Chinese Religion and Familism not only challenges the discipline's perception of Chinese religion, but all of the religions of East Asia, indigenous sub-Saharan African religions, Polynesian Religion, and elsewhere.

Reflecting on over half a century of study on Chinese culture, Jordan Paper explores new ways of approaching religion in China. Moving away from using Christianity as a model for examination, which has led to considerable misunderstandings between China and the West, Paper instead applies the paradigm of Familism to Chinese religion. By looking through the lens of Familism, which emphasises the importance of the family unit, Paper argues that we can understand the basis of Chinese culture, society, government, and religion. In the book, Paper explains how, when and why Familism appears in the development of human culture in the Neolithic period, as well as its ramifications in more complex societies, using the imperial Chinese state as an example. The discussion in the book includes how the Chinese state can be understood as a religious institution; the role of spirit possession; the relationship of other religions in China to Chinese Religion, including Buddhism, Daoism and Judaism; and the issue of freedom of religion in contemporary China. Chinese Religion and Familism not only challenges the discipline's perception of Chinese religion, but all of the religions of East Asia, indigenous sub-Saharan African religions, Polynesian Religion, and elsewhere.

Reflecting on over half a century of study on Chinese culture, Jordan Paper explores new ways of approaching religion in China. Moving away from using Christianity as a model for examination, which has led to considerable misunderstandings between China and the West, Paper instead applies the paradigm of Familism to Chinese religion. By looking through the lens of Familism, which emphasises the importance of the family unit, Paper argues that we can understand the basis of Chinese culture, society, government, and religion. In the book, Paper explains how, when and why Familism appears in the development of human culture in the Neolithic period, as well as its ramifications in more complex societies, using the imperial Chinese state as an example. The discussion in the book includes how the Chinese state can be understood as a religious institution; the role of spirit possession; the relationship of other religions in China to Chinese Religion, including Buddhism, Daoism and Judaism; and the issue of freedom of religion in contemporary China. Chinese Religion and Familism not only challenges the discipline's perception of Chinese religion, but all of the religions of East Asia, indigenous sub-Saharan African religions, Polynesian Religion, and elsewhere.

Fifty-two percent of Chinese Americans report having no religious affiliation, making them the least religiously-identified ethnic group in the United States. But that statistic obscures a much more complex reality. Family Sacrifices reveals that Chinese Americans employ familism, not religion, as the primary narrative by which they find meaning, identity, and belonging. As a transpacific lived tradition, Chinese American familism prioritizes family above other commitments and has roots in Chinese Popular Religion and Confucianism. The spiritual and ethical systems of China emphasize practicing rituals and cultivating virtue, whereas American religious research usually focuses on belief in the supernatural or belonging to a religious tradition. To address this gap in understanding, Family Sacrifices introduces the concept of liyi, translated as ritual propriety and righteous relations. Re-appropriated from its original Chinese usage, liyi offers a new way of understanding Chinese religion and a new lens for understanding the emergence of religious "nones" in the United States. The first book based on national survey data on Asian American religious practices, Family Sacrifices is a seminal text on the fastest-growing racial group in the United States.

An insightful socio-cultural analysis of the differences in Chinese and Western relationships to the public and the private spheres.

Fifty-two percent of Chinese Americans report having no religious affiliation, making them the least religiously-identified ethnic group in the United States. But that statistic obscures a much more complex reality. Family Sacrifices reveals that Chinese Americans employ familism, not religion, as the primary narrative by which they find meaning, identity, and belonging. As a transpacific lived tradition, Chinese American familism prioritizes family above other commitments and has roots in Chinese Popular Religion and Confucianism. The spiritual and ethical systems of China emphasize practicing rituals and cultivating virtue, whereas American religious research usually focuses on belief in the supernatural or belonging to a religious tradition. To address this gap in understanding, Family Sacrifices introduces the concept of liyi, translated as ritual propriety and righteous relations. Re-appropriated from its original Chinese usage, liyi offers a new way of understanding Chinese religion and a new lens for understanding the emergence of religious "nones" in the United States. The first book based on national survey data on Asian American religious practices, Family Sacrifices is a seminal text on the fastest-growing racial group in the United States.

The author of the world wide best-seller, Small Is Beautiful, now tackles the subject of Man, the World, and the Meaning of Living. Schumacher writes about man's relation to the world. man has obligations -- to other men, to the earth, to progress and technology, but most importantly himself. If man can fulfill these obligations, then and only then can he enjoy a real relationship with the world, then and only then can he know the meaning of living. Schumacher says we need maps: a "map of knowledge" and a "map of living." The concern of the mapmaker--in this instance, Schumacher--is to find for everything it's proper place. Things out of place tend to get lost; they become invisible and there proper places end to be filled by other things that ought not be there at all and therefore serve to mislead. A Guide for the Perplexed teaches us to be our own map makers. This constantly surprising, always stimulating book will be welcomed by a large audience, including the many new fans who believe strongly in what Schumacher has to say.

The Familial Occult addresses the presence of occult experiences in some scholars' families and how that has affected their epistemological and ontological worlds, as well as their identities as scholars. Those with backgrounds in the familial occult often experience a series of conflicting relationships and different ways of interacting with binaries such as the subjective and objective, a powerful conceptual couple still governing academic thinking. While much has been written on encountering the occult in fieldwork or becoming an apprentice in an occult practice, little yet has been published in the academic literature about growing up with the occult.

Confucian Ethics of the Axial Age describes the formative period of Chinese culture--the last centuries of the Zhou dynasty--as an early epoch of enlightenment. It comprehensively reconstructs the ethical discourse as thought gradually became emancipated from tradition and institutions. Rather than presenting a chronology of different thinkers and works, this book discusses the systematic aspects of moral philosophies. Based on original texts, Roetz focuses on filial piety; the conflict between the family and the state; the legitimating of the political order; the virtues of loyalty, friendship, and harmony; concepts of justice; the principle of humaneness and its different readings; the Golden Rule; the moral person; the autonomous self, motivation, decision and conscience; and various attempts to ground morality in religion, human nature, or reason. These topics are arranged in such a way that the genetic structure and the logical development of the moral reasoning becomes apparent. From this detached perspective, conventional morality is either rejected or critically reestablished under the restraint of new abstract and universal norms. This makes the Chinese developments part of the ancient worldwide movement of enlightenment of the axial age.

Chinese Families Upside Down offers the first systematic account of how intergenerational dependence is redefining the Chinese family and goes beyond the conventional model of filial piety to explore the rich, nuanced, and often unexpected new intergenerational dynamics.