Many Canadian women fiction writers have become justifiably famous. But what about women who have written non-fiction? When Anne Innis Dagg set out on a personal quest to make such non-fiction authors better known, she expected to find just a few dozen. To her delight, she unearthed 473 writers who have produced over 674 books. These women describe not only their country and its inhabitants, but a remarkable variety of other subjects: from the story of transportation to the legacy of Canadian missionary activity around the world. While most of the writers lived in what is now Canada, other authors were British or American travellers who visited Canada throughout the years and reported on what they found here. This compendium has brief biographies of all these women, short descriptions of their books, and a comprehensive index of their books’ subject matters. The Feminine Gaze: A Canadian Compendium of Non-Fiction Women Authors and Their Books, 1836-1945 will be an invaluable research tool for women’s studies and for all who wish to supplement the male gaze on Canada’s past.

God’s Mighty Acts in China In The China Chronicles, Paul Hattaway draws on more than thirty years’ experience in China and numerous interviews with church leaders to provide insight into how the Living God brought about the largest revival in the history of Christianity. With more than 18 million believers—the largest number in any province in China—Henan has emerged as the Christian heart and soul of the world’s most populated country. In this book, the fifth in the series, Hattaway records the many attempts to reach the people of Henan with the gospel. The China Chronicles Series: Book 1: Shandong Book 2: Guizhou Book 3: Zhejang Book 4: Tibet Book 5: Henan Book 6: Xinjiang

One sultry afternoon in June, 19-, an elderly woman. seated in the shade of her front gateway, the coolest spot she could find, was fanning vigorously in vain attempt to keep cool, discontented mutterings keeping time to her fan. It was time the long summer siesta ended and for folks to get to work, so thought Mrs. Dwan, but "folks" evidently thought otherwise, for the whole village seemed as still and lifeless as a graveyard.

In Charles Colcock Jones's 'The Religious Instruction of the Negroes in the United States', the author explores the importance of religious education for African Americans during the antebellum period. Jones delves into the impact of Christianity on the enslaved population, discussing how religious teachings were used to control and manipulate them. Written in a persuasive and informative style, the book sheds light on the complex relationship between religion, race, and power in American society. Jones also includes firsthand accounts and biblical references to support his arguments, making this work a valuable contribution to the study of African American history and religious practices in the United States. In addition, Jones's detailed analysis of the cultural and social factors influencing the religious education of African Americans provides readers with a deeper understanding of the complexities of race relations in early America. I highly recommend this book to those interested in the intersection of religion, race, and power dynamics in American history.

Excerpt from Chinese Diamonds for the King of Kings We missionaries ar frequently told that the average church member at home. In 3 come to think of missionaries' letters as too dry to read. Wherefore, my attempt to give missionary facts in a different, possibly more readable, form. With what success remains to be seen. The little book is sent forth with the earnest hope and prayer that those who read these sketches may come to see the truth of what Paul said: God hath made of one blood all men under heaven. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.

Wright examines these churches' historical connections with the outside world and their newly cultivated interest in international politics. He argues that the clerical and missionary élite's vision of "a new internationalism" was burdened by essentially "Victorian" ideas of the inherent superiority of Protestant Christianity, political democracy, and Anglo-Saxon "race characteristics." Tensions between its traditional world view and the new realities of international and inter-racial relations eventually made this vision untenable. According to Wright, the Canadian churches of mainline Protestantism tried to find a middle ground. They relaxed the link between conversion and westernization and came to accept the legitimacy of indigenous churches in Asia and Africa. Although they ultimately stuck to their theme of Christian brotherhood and service, they confronted the theological challenges of reconciling Christianity with other belief systems and the intellectual revolution in the West. And, although they paid ritual respect to the League of Nations and collective security and accepted war in 1939 as necessary, they showed keen interest in disarmament. While the ambivalence of this middle ground had some tragic consequences, such as the incapacity of the Canadian Protestant leadership to lobby forcefully on behalf of either European Jewish refugees in the 1930s or Japanese- Canadians interred during World War II, there were successes in humanitarian, relief, and educational work abroad. The churches' activities also helped shape the international role of the Christian community and their eventual acceptance of both ethnic diversity and the developing nations' right to self-determination laid much of the groundwork for Canada's post-war approach to foreign aid and development.