The famed thinker and writer, C.S. Lewis, addressed issues that were paramount and pressing for religious persons in his time. In this volume, and in honor of Lewis, experts in their fields examine topics and challenges that face Christians living their faith today. Originally delivered as invited public lectures in a decade-long series--The Annual C.S. Lewis Legacy Lectures at Westminster College in Missouri--they include faith and reason, theological imagination, religion and ecology, the life and thought of Dietrich Bonhoeffer, antisemitism, Native American spirituality, science and religion, racism and poverty in the ministry and social action of Martin Luther King, Jr., misconceptions of Islam, religious pluralism, and religion and violence. The authors argue that these issues must be acknowledged and confronted in order for Christianity to remain, or to become relevant, in the current century.

Although religion is almost never a root cause, it often gets pulled into conflict as a powerful element, especially where conflicting parties have different religious identities. Every faith tradition offers resources for peace, and secular policy makers are more and more acknowledging the influence of faith-based actors, even though there remains a tendency to associate religion more with conflict than peace. In this text, practitioners from different faiths relate and explore the many challenges they face in their peacebuilding work, which their secular partners may be unaware of. The contributors are all practitioners whose faith or religious experience motivates their work for peace and justice in such a way that it influences their actions. Their roles are diverse, as some work for faith-based institutions, while others engage in secular contexts. The multiple perspectives featured represent multiple faiths (Muslim, Christian, Hindu, Buddhist, Jewish), diverse scopes of practice, different geographic regions. Each chapter follows a similar template to address specific challenges, such as dealing with extremist views, addressing negative stereotypes about one’s faith, endorsing violence, developing relations with other faith-based or secular groups, confronting gender-based violence, and working with people who hold different beliefs. In this text, practitioners from different faiths relate and explore the many challenges they face in their peacebuilding work, which their secular partners may be unaware of. They provide a comprehensive view of the practice of peacebuilding in its many challenging aspects, for both professionals and those studying religion and peacebuilding alike.

In recent years the Christian faith has been challenged by skeptics, including the New Atheists, who claim that belief in God is simply not reasonable. Here prominent Christian philosopher C. Stephen Evans offers a fresh, contemporary, and nuanced response. He makes the case for belief in a personal God through an exploration of natural "signs," which open our minds to theistic possibilities and foster belief in the Christian revelation. Evans then discusses why God's self-revelation is both authoritative and authentic. This sophisticated yet accessible book provides a clear account of the evidence for Christian faith, concluding that it still makes sense to believe.

The modern culture we live off and take for granted is an elevated, sophisticated one, containing a great variety of precious anthropological insights and strengths, with a surprising adaptability and openness to absorb, to clarify and to unite. However, in the present moment it comes across, in many cases, as a culture detached from the faith that gave life to it in the first place, and without which it may simply not survive. In fact it has become, of late, a fragile culture, a culture less and less capable of adapting and absorbing and uniting. This may be seen in the way many aspects of modern culture and public life have fallen into a pathology of rationalism, individualism, inequality, discord, ingratitude. This may be seen in our attempt to live in isolation from our fellow humans, unwilling to recognize the world we live in and the privileges we enjoy as God’s gifts. Faith Challenges Culture: A Reflection of the Dynamics of Modernity describes the process in two directions: how culture challenges faith to provide answers that have not been previously given, and how faith challenges culture not only by showing modern culture’s fragility and ambivalence, but also by posing new questions.

"I can't imagine a college student—skeptic, doubter, Christian, struggler—who wouldn't benefit from this book." —Kevin DeYoung For many young adults, the college years are an exciting period of selfdiscovery full of new relationships, new independence, and new experiences. Yet college can also be a time of personal testing and intense questioning— especially for Christian students confronted with various challenges to Christianity and the Bible for the first time. Drawing on years of experience as a biblical scholar, Michael Kruger addresses common objections to the Christian faith—the exclusivity of Christianity, Christian intolerance, homosexuality, hell, the problem of evil, science, miracles, and the reliability of the Bible. If you're a student dealing with doubt or wrestling with objections to Christianity from fellow students and professors alike, this book will equip you to engage secular challenges with intellectual honesty, compassion, and confidence—and ultimately graduate college with your faith intact.

Harold Netland traces the emergence of the pluralistic ethos that challenges Christian faith and mission, interacting heavily with philosopher John Hick and providing a framework for developing a comprehensive evangelical theology of religions.

In Future Faith: Ten Challenges Reshaping the Practice of Christianity, author Wesley Granberg-Michaelson provides a lucid view of how the top ten winds of change blowing through global Christian faith are reshaping the practice of Christianity today. He is uniquely qualified to identify and interpret connection points between global Christian trends and the American church. Drawing on the stories, examples, and personalities of pastors and congregations from throughout the U.S. as well as those from Africa, Asia, Latin America, who are the faces of Christianity's future, Future Faith is designed to inform and empower followers of Jesus to seek new ways of becoming the face of Christ to a rapidly changing world. Leaders and practitioners in church growth, renewal, and planting will be a primary audience for this book. Students of religion from Catholic, evangelical, Pentecostal, and historic Protestant streams will find this book an informative and stimulating resource for pondering together the future of their faith. Small groups engaged in congregational nurture and growth will find in the author a welcome companion for guiding them through the multi-cultural landscape of contemporary faith.

In Matthew 10:16, Christ advised His Apostles to be "wise" and "innocent" as they go out "in the midst of wolves." This book shows Christians how to be wise and innocent as they work among people who sometimes behave like wolves. Temptation, greed, dishonesty, and misguided ambition have always presented challenges for Christians in the workplace. Add secular bias, political correctness, and persecution to the mix, and the modern workplace becomes a foreboding environment for Christians to navigate. This is so much the case, many Christians wonder if it is still possible to earn a living without compromising their faith. Christians on the Job does more than demonstrate that Christians can stand firm when confronted with faith-related dilemmas in the workplace. It also demonstrates how to go about it. Using concepts illustrated with real-life examples, steps to implement in specific situations, life application questions, and resources for going deeper, Dr. Goetsch draws a clear map to ensure Christians can find their way and thrive on the job.

Religion is increasingly seen as a dangerous source of violence in the world, breeding a fear of faith in a very vocal group of critics. Most Christians are blissfully unaware of the litany of allegations being brought against religion, including that it is the cause of intolerance, imperialism, irrationality, bigotry, and war, to name a few. But ignorance is not the answer. In Why People Don't Believe, Paul Chamberlain strives to represent the concerns and challenges raised against religious faith, particularly those raised against Christianity, to help readers understand them. He then thoughtfully responds to these criticisms, honestly evaluating whether they have merit. Lastly, he outlines the many good and humane contributions Christianity has made to the world throughout the past 2,000 years. Anyone who is troubled by today's headlines involving religious violence or who wants to be able to respond intelligently to critics will find Why People Don't Believe a welcome, hopeful book.

Winner of the Christianity Today Book of the Year Award (1995) “The scandal of the evangelical mind is that there is not much of an evangelical mind.” So begins this award-winning intellectual history and critique of the evangelical movement by one of evangelicalism’s most respected historians. Unsparing in his indictment, Mark Noll asks why the largest single group of religious Americans—who enjoy increasing wealth, status, and political influence—have contributed so little to rigorous intellectual scholarship. While nourishing believers in the simple truths of the gospel, why have so many evangelicals failed to sustain a serious intellectual life and abandoned the universities, the arts, and other realms of “high” culture? Over twenty-five years since its original publication, The Scandal of the Evangelical Mind has turned out to be prescient and perennially relevant. In a new preface, Noll lays out his ongoing personal frustrations with this situation, and in a new afterword he assesses the state of the scandal—showing how white evangelicals’ embrace of Trumpism, their deepening distrust of science, and their frequent forays into conspiratorial thinking have coexisted with surprisingly robust scholarship from many with strong evangelical connections.