Respectable Burial also highlights how important a role Montreal played in Canada's history. The cemetery is the final resting place of politician Alexander Galt, poet F.R. Scott, hockey star Howie Morenz, explorer David Thompson, bank presidents, renegades, hangmen, and victims of the Titanic. This history of a model rural cemetery, an innovator in perpetual care and proprietor of the first crematorium in Canada, illustrates changing attitudes to burial and commemoration - including the relationships between Protestantism, Romanticism, and death. Young also shows how the cemetery, a site of great natural beauty that helped inspire Frederick Law Olmsted's adjacent Mount Royal Park, became a much-loved public urban space and examines how the evolution of its landscaping, architecture, and use reflect changing attitudes to the place of women, recreation, heritage, and the environment. Incorporating a rich collection of archival illustrations, walking maps, and a colour photo essay by photographer Geoffrey James, Respectable Burial will appeal to anyone interested in Canadian history, parks, and cities.

Across the globe, memorial and grave sites are being increasingly weaponized in conflicts and politicized by parties to advance agendas. Here, Carol S. Lilly examines ideas of death, politics, memory, ideology and nationalism in the former Yugoslav republics of Bosnia & Hercegovina, Croatia, and Serbia to shine fresh light on cemetery culture in 20th-century Europe. More specifically, Death and Burial in Socialist Yugoslavia argues that while the CPY created its own communities of the dead in postwar Partisan Cemeteries, it failed to do the same for civilian cemeteries in ways that might reinforce its ideals of secularism, pluralism, and brotherhood and unity. Moreover, the communist regime left the previous system of ethno-religious segregation in place, further isolating Catholics, Orthodox, Muslims and Jews who continued to be buried in separate locations. Finally, it explicitly politicized burial rites and grave markers, making cemeteries into legitimate spaces of political discourse. As a result, by the time Yugoslavia disintegrated in the early 1990s, dead bodies and cemeteries had become a concerted weapon of war in the ongoing ethnic conflict. Ultimately, then, this timely study reveals for the first time the extent to which the communist regime not only failed to created their own communities of the dead but also further divided and alienated living communities in Yugoslavia.

This book discusses phenomena characteristic of funeral practices of the pre-industrial society of Silesia (Poland). The author explores specific groups of people and the places they were interred, supplementing the study with analysis of the results of archaeological research, which mainly involved fieldwork carried out at former execution sites.