From the author of New People and Colored Television, the extraordinary national bestseller that launched Danzy Senna’s literary career “Superbly illustrates the emotional toll that politics and race take … Haunting.” —The New York Times Book Review Birdie and Cole are the daughters of a black father and a white mother, intellectuals and activists in the Civil Rights Movement in 1970s Boston. The sisters are so close that they speak their own language, yet Birdie, with her light skin and straight hair, is often mistaken for white, while Cole is dark enough to fit in with the other kids at school. Despite their differences, Cole is Birdie’s confidant, her protector, the mirror by which she understands herself. Then their parents’ marriage collapses. One night Birdie watches her father and his new girlfriend drive away with Cole. Soon Birdie and her mother are on the road as well, drifting across the country in search of a new home. But for Birdie, home will always be Cole. Haunted by the loss of her sister, she sets out a desperate search for the family that left her behind. A modern classic, Caucasia is at once a powerful coming of age story and a groundbreaking work on identity and race in America.

Growing up amidst the power politics of 1970s America, Birdie and her older sister Cole are so close they speak their own language. Daughters of a white activist mother and a black academic father, Birdie appears white, Cole black, their relationship a refuge from the rest of their lives. Yet when their parents separate, Birdie and Cole are thrown worlds apart. But Birdie's desperate need to reclaim her family forces her back on to the road, where her search for her sister becomes, inevitably, a search for her self. 'Twists serious issues - race, politics, identity, social and familial responsibility - around the structure of a compelling storyline ...an intelligent, questioning book that sparks with ideas' INDEPENDENT ON SUNDAY

Mountain Flowers & Trees of Caucasia describes and illustrates in full colour nearly all the wild flowers, trees and shrubs that can be found over 1,000 metres above sea level - 1,009 species.

Georgian literary sources for Late Antiquity are commonly held to be later productions devoid of historical value. As a result, scholarship outside the Republic of Georgia has privileged Graeco-Roman and even Armenian narratives. However, when investigated within the dual contexts of a regional literary canon and the active participation of Caucasia’s diverse peoples in the Iranian Commonwealth, early Georgian texts emerge as a rich repository of late antique attitudes and outlooks. Georgian hagiographical and historiographical compositions open a unique window onto a northern part of the Sasanian world that, while sharing striking affinities with the Iranian heartland, was home to vibrant, cosmopolitan cultures that developed along their own trajectories. In these sources, precise and accurate information about the core of the Sasanian Empire-and before it, Parthia and Achaemenid Persia-is sparse; yet the thorough structuring of wider Caucasian society along Iranian and especially hybrid Iranic lines is altogether evident. Scrutiny of these texts reveals, inter alia, that the Old Georgian language is saturated with words drawn from Parthian and Middle Persian, a trait shared with Classical Armenian; that Caucasian society, like its Iranian counterpart, was dominated by powerful aristocratic houses, many of whose origins can be traced to Iran itself; and that the conception of kingship in the eastern Georgian realm of K’art’li (Iberia), even centuries after the royal family’s Christianisation in the 320s and 330s, was closely aligned with Arsacid and especially Sasanian models. There is also a literary dimension to the Irano-Caucasian nexus, aspects of which this volume exposes for the first time. The oldest surviving specimens of Georgian historiography exhibit intriguing parallels to the lost Sasanian Xwadāy-nāmag, The Book of Kings, one of the precursors to Ferdowsī’s Shāhnāma. As tangible products of the dense cross-cultural web drawing the re

Reconstructing the Mongol invasions, conquest and early government of Caucasia, in the context of the Byzantine and the Central Asian broad political picture.

From the early fourth century, the veneration of saints and relics spread rapidly across Christendom from the British Isles to Iran. In late antique Caucasia, the cult of the saints was immediately integrated into Armenian and Georgian identity and political discourses. It was used to legitimise royal rule, sanctify domains and dynasties, define political realms and justify political decisions. This book is the first systematic study of this history. Discussing a wide variety of sources from Armenia, Georgia, Byzantium and Russia which have not been examined together before, it investigates the interaction of sanctity, holy relics, gender and politics in the medieval Caucasus, with a particular focus on Georgia. Nikoloz Aleksidze analyses three chronological eras: the first section focuses on late antiquity and the early Middle Ages, when the cult of the relics was formed in Caucasian writing; the second explores the medieval era, when the Bagratids ruled in Georgia and the cults of figures such as St George, the Mother of God and Queen Tamar were shaped and politicised; and the third navigates a similar entanglement of sanctity, gender and political rhetoric in Russian Imperial and Georgian national discourse.

Set on a broad isthmus between the Black and Caspian Seas, Caucasia has traditionally been portrayed as either a well-trod highway linking southwest Asia and the Eurasian Steppe or an isolated periphery of the political and cultural centers of the ancient world. Archaeology in the Borderlands: Investigations in Caucasia and Beyond critically re-examines traditional archaeological work in the region, assembling accounts of recent investigations by an international group of scholars from the Caucasus, its neighbors, Europe, and the United States. The twelve chapters in this book address the ways archaeologists must re-conceptualize the region within our larger historical and anthropological frameworks of thought, presenting critical new materials from the Neolithic period through the Iron Age. Challenging traditional models of economic, political, cultural, and social marginality that read the past through Cold War geographies, Archaeology in the Borderlands provides a new challenge to long dominant interpretations of the pre-, proto-, and early history of Eurasia, opening new possibilities for understanding a region that is critical to regional order in the post-Soviet era. This collection represents the first attempt to grapple with the problems and possibilities for archaeology in the Caucasus and its neighboring regions sparked by the collapse of the Soviet Union and the emergence of independent states.