Catholics and Political Violence in the Twentieth Century presents a historical reconstruction of the ways in which Catholics have justified the recourse to political violence during the twentieth century, a period marked by major wars, nationalisms, decolonization, ideological clashes, and episodes of genocide. Legitimation processes are particularly complex when this violence is not endorsed by the state, and perhaps used against it. Depending on perspective, the protagonists of this radical form of collective action may be seen as ‘terrorists’ or ‘freedom fighters’. Written by a leading historian of contemporary Catholicism, this book examines a series of case studies from different parts of the world, selected because of the central role played by the Catholic religion. They range from Northern Ireland to the Basque Country, from the Philippines to Colombia, and from Mexico to Rwanda. It highlights how theological sources, paradigms of martyrdom, and symbols of the Christian tradition have provided a catalogue of reasons to give moral value to violence and promote it in the name of God. By looking at the history of Catholicism in global terms and adopting a transnational perspective, Catholics and Political Violence in the Twentieth Century sheds a critical light on the themes that are crucial to understanding the relationship between religion and violence. It will appeal to scholars and students working and studying in the fields of Modern and Contemporary History, Religious Studies, Terrorism Studies, Cultural and Global Studies, Intellectual History, and the History of Political Thought.

First published in 1960, International Conflict in the Twentieth Century considers how to solve the problem of human relations for external affairs. Stepping back from the more common focus on "current affairs", the book explores in detail the processes and patterns of history, the principles that underlie foreign policy, the ethical issues involved in international affairs, and the role of Christianity in a time of global revolution. In doing so, it covers a variety of topics including morality, scientific approaches to politics, lessons from history, and human nature. International Conflict in the Twentieth Century will appeal to those with an interest in religion and politics, religious philosophy, and religious and political history.

Catholics and Communists in Twentieth-Century Italy explores the critical moments in the relationship between the Catholic world and the Italian left, providing unmatched insight into one of the most significant dynamics in political and religious history in Italy in the last hundred years. The book covers the Catholic Communist movement in Rome (1937-45), the experience of the Resistenza, the governmental collaboration between the Catholic Party (DC) and the Italian Communist Party (PCI) until 1947, and the dialogue between some of the key figures in both spheres in the tensest years of the Cold War. Daniela Saresella even goes on to consider the legacy that these interactions have left in Italy in the 21st century. This pioneering study is the first on the subject in the English language and is of vital significance to historians of modern Italy and the Church alike.

The history of Catholic political movements has long been a missing dimension of the history of Europe during the twentieth century. Martin Conway explores the fascinating history of Catholic political movements in Europe between 1918 and 1945, demonstrating the crucial role which Catholics played in the rise of fascism in Italy and Germany, the events of the Spanish Civil War and of the Second World War. Drawing on the findings of recent research, Conway shows how Catholic political movements formed a vital element of the political life of Europe during the inter-war years. In countries as diverse as France, Germany, Italy, Spain and Austria, as well as further east in Poland, Slovakia, Croatia, and Lithuania, Catholic political parties flourished. Inspired by the values of Catholicism, these movements fought for their own political ideals; hostile to both liberal democracy and totalitarian fascism, Catholics were a 'third force' in European politics. During the Second World War, Catholic political movements continued to pursue their own goals; some chose to fight alongside the German armies, other groups joined Resistance movements to fight against German oppression and for a new social and political order based on Catholic principles. Catholic Politics in Europe will provide an original key point of reference for twentieth century history, for comparison with fascist and communist movements of the period, and will give insight into the present-day character of Catholicism.

Addresses the War of Independence from a new perspective by focusing on the attitude of the Catholic clergy

As with Muslims today, Catholics were once suspected of being antidemocratic, oppressive of women, and supportive of extremist political violence. By the end of the twentieth century, Catholics were considered normal and sometimes valorized as exemplary citizens. Can other ethnic, racial, and religious minorities follow the same path? Minorities and Reconstructive Coalitions provides an answer by comparing the stories of ethnic Catholics’ political incorporation in Australia, Canada, and the United States. Through comparative and historical analysis, the book shows that reconstructive coalitions, such as labor and pan-Christian moral movements, can bring Catholics and Protestants together under new identities, significantly improving Catholic standing. Not all coalitions are reconstructive or successful, and institutional structures such as regional autonomy can enhance or inhibit the formation of these coalitions. The book provides overviews of the history of Catholics in the three countries, reorients the historiography of Catholic incorporation in the United States, uncovers the phenomenon of minority overrepresentation in politics, and advances unique arguments about the impact of coalitions on minority politics.

Catholics and Communists in Twentieth-Century Italy explores the critical moments in the relationship between the Catholic world and the Italian left, providing unmatched insight into one of the most significant dynamics in political and religious history in Italy in the last hundred years.The book covers the Catholic Communist movement in Rome (1937-45), the experience of the Resistenza, the governmental collaboration between the Catholic Party (DC) and the Italian Communist Party (PCI) until 1947, and the dialogue between some of the key figures in both spheres in the tensest years of the Cold War. Daniela Saresella even goes on to consider the legacy that these interactions have left in Italy in the 21st century.

These essays explore the impact of religion and politics on human rights and violence in contemporary Latin America.

This collection of essays looks at the interrelated themes of Catholicism, violence and politics in the Irish context in the 19th and 20th centuries. Although much effort was expended by institutional Catholicism in trying to curb the violent propensities of the Fenians in the 19th century and the IRA in the 20th, its efforts were largely unsuccessful. Ironically, Catholicism had greater achievements to boast of in its influence in the British Empire as a whole than over its wayward flock in Ireland. But there was a cost in the church's commitment to British imperial expansion that did not always sit easily with growing nationalist expectations in Ireland. Although it provided support for the British forces in the First World War, by the time of the Second World War the church's views of that conflict differed little from those of the government of independent Ireland, although there were sufficient differences that ensured Catholicism was not just nationalism at prayer. These and other issues such as religious perceptions of the Famine, Cardinal Cullen's role in shaping the ethos of Irish Catholicism and the role of memory, including religious memory, in Irish violence combine to make this a fascinating study. [Subject: History, Conflict Studies, IRA, Catholicism, Irish Studies, European Studies]

The guerilla war waged between the IRA and the crown forces between 1919 and 1921 was a pivotal episode in the modern history of Ireland. This book addresses the War of Independence from a new perspective by focusing on the attitude of a powerful social elite: the Catholic clergy. The close relationship between Irish nationalism and Catholicism was put to the test when a pugnacious new republicanism emerged after the 1916 Easter rising. When the IRA and the crown forces became involved in a guerilla war between 1919 and 1921, priests had to define their position anew. Using a wealth of source material, much of it newly available, this book assesses the clergy’s response to political violence. It describes how the image of shared victimhood at the hands of the British helped to contain tensions between the clergy and the republican movement, and shows how the links between Catholicism and Irish nationalism were sustained.