Imagine a heart which has been ripped from a man's body, wrapped with thorns, pierced with a knife, and then placed on the man's chest; or a group of people who believe that wearing a small rectangle of wool next to their skin ensures that they will go to heaven - as long as it is brown wool and worn continuously. Although psychoanalysts have long investigated similar ideas and beliefs, they have ignored popular Catholicism, even though behaviour such as this occurs over and over again in the history of Catholic cults and devotions.

Michael Carroll is the first to bring psychoanalytic theory to bear on a range of Catholic cults and devotions, including the Rosary, the Angelus, the Stations of the Cross, the Blood Miracles of Naples, the Stigmata, the Forty Hours, the Brown Scapular, and the Sacred Heart of Jesus. Carroll assembles a great deal of historical information that until now has been widely scattered in obscure publications. He suggests why such devotions are absent from the Protestant tradition and argues for a new and more subtle appreciation of the role that Italian Catholicism played in shaping Catholicism generally.

"Spiritual Blackmail" is a timely story in the wake of the 50th anniversary of Vatican II and the recent dual canonization of Pope John XXIII and Pope John Paul II. While the changes brought about by Vatican II were welcomed by many Catholics, they caused a great deal of consternation for others, including Sherri's parents. Their well-meaning choice to escape from what they believed was the "corruption" of their beloved Church and to join a renegade traditionalist group and its charismatic, abusive leader had significant, long-term effects on Sherri - effects that she continues to deal with as a Catholic in the 21st Century. "Spiritual Blackmail" testifies to the triumph of the human spirit in the face of spiritual turmoil, but also to the powerful truth that it is possible to find the good and a reason for gratitude even amid seeming abandonment and betrayal by those most trusted.

Investigates the response of the Roman Catholic Church to European Enlightenment critiques of revealed religion and clerical governance through the lens of its art, architecture, urbanism, and material culture.

This is the untold story of how black saints - and the slaves who venerated them - transformed the early modern church. It speaks to race, the Atlantic slave trade, and global Christianity, and provides new ways of thinking about blackness, holiness, and cultural authority.

In The End of Religion, Bruxy Cavey shares that relationship has no room for religion. Believers and seekers alike will discover anew the wondrous promise found in our savior. And Christ’s eternal call to walk in love and freedom will resonate with readers of all ages and denominations.

In his acclaimed Madonnas That Maim, Michael Carroll began his systematic examination of popular Catholicism in Italy. Now, in Veiled Threats, Carroll delves more deeply into the distinctive character of Italian popular Catholicism. He explores in detail the complex relationship between popular and official Catholicism in Italy from the fifteenth century to the present, bringing to light a considerable body of recent Italian scholarship on the Catholic experience in Italy never before translated into English. Carroll places special emphasis on miraculous images and the cults that form around them, on public performances such as self-flagellation during Holy Week processions, on devotion to souls in Purgatory, on the success of preaching orders in adapting to local beliefs, on the role of relics and the incorrupt bodies of saints, and on differing responses to the Reformation in northern and southern Italy. Throughout Veiled Threats, Carroll discovers in the beliefs and practices of popular Catholicism and implicit logic and vital creativity that reflect local experiences and needs far removed from those of official Catholicism.

In A Companion to Jesuit Mysticism, Robert A. Maryks provides thirteen unique essays discussing the Jesuit mystical tradition, a somewhat neglected aspect of Jesuit historiography that stretches as far back as the order’s co-founder, Ignatius of Loyola, his spiritual visions at Manresa, and ultimately the mystical perspective contained in his Spiritual Exercises. The volume’s contributions on the most significant representatives of the Jesuit mystical tradition—from Baltasar Álvarez to Louis Lallemant to Hugo Makibi Enomiya-Lassalle—aim to fill this lacuna in Jesuit historiography. Although intended primarily as a handbook for scholars seeking to further their own research in this area, the volume will undoubtedly be of interest to scholars and students of Jesuit studies more broadly.

Spanish America has produced numerous "folk saints" -- venerated figures regarded as miraculous but not officially recognized by the Catholic Church. Some of these have huge national cults with hundreds -- perhaps millions -- of devotees. In this book Frank Graziano provides the first overview in any language of these saints, offering in-depth studies of the beliefs, rituals, and devotions surrounding seven representative figures. These case studies are illuminated by comparisons to some hundred additional saints from contemporary Spanish America. Among the six primary cases are Difunta Correa, at whose shrines devotees offer bottles of water and used auto parts in commemoration of her tragic death in the Argentinean desert. Gaucho Gil is only one of many gaucho saints, whose characteristic narrative involves political injustice and Robin-Hood crimes on behalf of the exploited people. The widespread cult of the Mexican saint Nino Fidencio is based on faith healing performed by devotees who channel his powers. Nino Compadrito is an elegantly dressed skeleton of a child, whose miraculous powers are derived in part from an Andean belief in the power of the skull of one who has suffered a tragic death. Graziano draws upon site visits and extensive interviews with devotees, archival material, media reports, and documentaries to produce vivid portraits of these fascinating popular movements. In the process he sheds new light on the often fraught relationship between orthodox Catholicism and folk beliefs and on an important and little-studied facet of the dynamic culture of contemporary Spanish America.

Many forms of present-day Western spirituality contribute to people’s well-being, whereas others have raised criticism. The study of these different forms is, however, complicated by their continuously diverging practices and ideas. By bringing to bear a multidisciplinary approach, the ten specialists of this volume are able to analyze diverse new instances of spirituality, e.g. in religious contexts (Buddhism, Christianity), popular use, organizations and enterprises, (alternative) health service, and works of art. Most contributions also discuss methods and theories. In their editorial chapters, Elisabeth Hense, Frans Jespers and Peter Nissen show the remarkable overlaps in the approaches, definitions and evaluations of the contributions in this volume and provide a theoretical framework. Both the fresh analyses and the theoretical reflections in this volume point the way to new approaches in this field of study. Contributors include: Jerry Biberman, Mark Elliott, Miguel Farias, Johan Goud, Paul Heelas, Elisabeth Hense, Frans Jespers, Hubert Knoblauch, Peter Nissen, Paul van der Velde