Traces the history of canonical criticism and assesses current trends in biblical analysis, and explores the relationship between contemporary interpretations of holy texts and their ancient meanings.

Katie's Canon is a selection of essays written for a variety of occasions throughout Cannon's celebrated career. This new edition contains three additional essays and a new foreword by Emilee Townes. The volume weaves together the particularities of Cannon's own history and the oral tradition of African American women, African American women's literary traditions, and sociocultural and ethical analysis. The result is a classic. Cannon addresses racism and economics, analyses of Zora Neale Hurston as a resource for a constructive ethic, the importance of race and gender in the development of a Black liberation ethic, womanist preaching in the Black church, and slave ideology and biblical interpretation.

Given the popular-level conversations on phenomena like the Gospel of Thomas and Bart Ehrman's Misquoting Jesus, as well as the current gap in evangelical scholarship on the origins of the New Testament, Michael Kruger's Canon Revisited meets a significant need for an up-to-date work on canon by addressing recent developments in the field. He presents an academically rigorous yet accessible study of the New Testament canon that looks deeper than the traditional surveys of councils and creeds, mining the text itself for direction in understanding what the original authors and audiences believed the canon to be. Canon Revisited provides an evangelical introduction to the New Testament canon that can be used in seminary and college classrooms, and read by pastors and educated lay leaders alike. In contrast to the prior volumes on canon, this volume distinguishes itself by placing a substantial focus on the theology of canon as the context within which the historical evidence is evaluated and assessed. Rather than simply discussing the history of canon—rehashing the Patristic data yet again—Kruger develops a strong theological framework for affirming and authenticating the canon as authoritative. In effect, this work successfully unites both the theology and the historical development of the canon, ultimately serving as a practical defense for the authority of the New Testament books.

This publication takes up the fundamental question 'What is law?' through a comparative study of canon law and secular legal theory. The book also includes comparative consideration of the failure of canon law to address the clergy sexual abuse crisis the canon law of marriage, administrative law, the rule of law and much more.

Fatherlessness is a “rot that is eating away at the modern soul,” writes Douglas Wilson, and the problem goes far beyond physical absence. “Most of our families are starving for fathers, even if Dad is around, and there’s a huge cost to our children and our society because of it.” Father Hunger takes a thoughtful, timely, richly engaging excursion into our cultural chasm of absentee fatherhood. Blending leading-edge research with incisive analysis and real-life examples, Wilson: Traces a range of societal ills?from poverty and crime to joyless feminism and paternalistic government expansion?to a vacuum of mature masculinity Explains the key differences between asserting paternal authority and reestablishing true spiritual fathering Uncovers the corporate-fulfillment fallacy and other mistaken assumptions that undermine fatherhood Extols the benefits of restoring fruitful fathering, from stronger marriages to greater economic liberty Filled with practical ideas and self-evaluation tools, Father Hunger both encourages and challenges men to “embrace the high calling of fatherhood,” becoming the dads that their families and our culture so desperately need them to be. "Wilson sounds a clarion call among Christian men that is pointedly biblical, urgently relevant, humorously accessible, and practically wise." ?Richard D. Phillips, author of The Masculine Mandate: God's Calling to Men "Father Hunger illulstrates one of the greatest influences or lack thereof on the identity of a man: a father. Read a book that will strike an invisible chord in the lives of men both lost and found." ?Dr. Eric Mason, pastor of Epiphany Fellowship, Philadelphia

What are the roles of canon and community in the understanding and articulation of Christian doctrine? Should the church be the doctrinal arbiter in the twenty-first century? In Canonical Theology John Peckham tackles this complex, ongoing discussion by shedding light on issues surrounding the biblical canon and the role of the community for theology and practice. Peckham examines the nature of the biblical canon, the proper relationship of Scripture and tradition, and the interpretation and application of Scripture for theology. He lays out a compelling canonical approach to systematic theology -- including an explanation of his method, a step-by-step account of how to practice it, and an example of what theology derived from this canonical approach looks like.

As Nehemiah rebuilt the walls of Jerusalem, Gashmu and the enemies of Israel mocked him: "It is reported among the heathen, and Gashmu saith it, that thou and the Jews think to rebel..." (Neh. 6:6). Too many Christians building communities today take the taunts of every modern-day Gashmu seriously. Community is a buzzword, and it turns out there's a lot of bad advice about how to build one. In Gashmu Saith It, Douglas Wilson includes forty years of experience for Christians wanting to build robust communities without retreat or compromise on the foundation of the Gospel. This book is full of wisdom: Get calluses. Be loyal. Fight sin. Build walls on the outside and a church in the middle.

In this thoroughly revised edition of his classic work, James A. Sanders introduces the reader to canonical criticism. Tracking the various developments of biblical literature and their acceptance by the communities of faith, Sanders tackles the tough questions. He discusses the differences between the parts of the canon, the editing of the texts by later generations, the diversity of canons used in different communities, how the Dead Sea Scrolls raise new questions for canonicity, and the differences between how Jews and Christians have interacted with their canons. In addition to all the updates and revisions, Sanders provides a new introduction and bibliography.

Well-known for his scholarly works on the formation of the biblical canon, Lee McDonald has written a carefully researched and reasoned explanation on the history of the formation of the Bible expressly for the interested pastor and curious layman. Combining a lifelong commitment to the Scriptures, both as a pastor and as a scholar, McDonald approaches his task with sensitivity to the importance of these sacred texts as well as with the thoughtful practice of a person steeped in the process by which these texts were brought together to form the Bible as the church knows it now. From the collection (and translations) of the Hebrew Scriptures through the collection of the New Testament Scriptures, and finally the process of settling on the final forms for these collections, McDonald leads his reader right up to the present moment.

DIVThe discovery of the Dead Sea Scrolls provides unprecedented insight into the nature of the Hebrew Bible or Old Testament before its fixation. Timothy Lim here presents a complete account of the formation of the canon in Ancient Judaism from the emergence of the Torah in the Persian period to the final acceptance of the list of twenty-two/twenty-four books in the Rabbinic period./divDIV /divDIVUsing the Hebrew Bible, the Scrolls, the Apocrypha, the Letter of Aristeas, the writings of Philo, Josephus, the New Testament, and Rabbinic literature as primary evidence he argues that throughout the post-exilic period up to around 100 CE there was not one official “canon” accepted by all Jews; rather, there existed a plurality of collections of scriptures that were authoritative for different communities. Examining the literary sources and historical circumstances that led to the emergence of authoritative scriptures in ancient Judaism, Lim proposes a theory of the majority canon that posits that the Pharisaic canon became the canon of Rabbinic Judaism in the centuries after the destruction of the Jerusalem Temple./div