“In this book, Professor D.N. Sprague tells why the Métis did not receive the land that was supposed to be theirs under the Manitoba Act.... Sprague offers many examples of the methods used, such as legislation justifying the sale of the land allotted to Métis children without any of the safeguards ordinarily required in connection with transactions with infants. Then there were powers of attorny, tax sales—any number of stratgems could be used, and were—to see that the land intended for the Métis and their families went to others. All branches of the government participated. It is a shameful tale, but one that must be told.” — from the foreword by Thomas R. Berger

“In this book, Professor D.N. Sprague tells why the Métis did not receive the land that was supposed to be theirs under the Manitoba Act.... Sprague offers many examples of the methods used, such as legislation justifying the sale of the land allotted to Métis children without any of the safeguards ordinarily required in connection with transactions with infants. Then there were powers of attorny, tax sales—any number of stratgems could be used, and were—to see that the land intended for the Métis and their families went to others. All branches of the government participated. It is a shameful tale, but one that must be told.” — from the foreword by Thomas R. Berger.

Shining a spotlight on the life, vision, and cultivation of one of Canada's most influential historical figures.

Documents the experiences of Aboriginal people, their history and recent negotiations in Ontario, providing insight into the historiography of the treaty-making process in the last 25 years.

Politician, founder of Manitoba, and leader of the Métis, Louis Riel led two resistance movements against the Canadian government: the Red River Uprising of 1869–70, and the North-West Rebellion of 1885, in defense of Métis and other minority rights. Against the backdrop of these legendary uprisings, Jennifer Reid examines Riel’s religious background, the mythic significance that has consciously been ascribed to him, and how these elements combined to influence Canada’s search for a national identity. Reid’s study provides a framework for rethinking the geopolitical significance of the modern Canadian state, the historic role of Confederation in establishing the country’s collective self-image, and the narrative space through which Riel’s voice speaks to these issues.

In Daniels v. Canada the Supreme Court determined that Métis and non-status Indians were “Indians” under section 91(24) of the Constitution Act, 1867, one of a number of court victories that has powerfully shaped Métis relationships with the federal government. However, the decision (and the case) continues to reverberate far beyond its immediate policy implications. Bringing together scholars and practitioners from a wide array of professional contexts, this volume demonstrates the power of Supreme Court of Canada cases to directly and indirectly shape our conversations about and conceptions of what Indigeneity is, what its boundaries are, and what Canadians believe Indigenous peoples are “owed.” Attention to Daniels v. Canada’s variegated impacts also demonstrates the extent to which the power of the courts extend and refract far deeper and into a much wider array of social arenas than we often give them credit for. This volume demonstrates the importance of understanding “law” beyond its jurisprudential manifestations, but it also points to the central importance of respecting the power of court cases in how law is carried out in a liberal nation-state such as Canada.

In Meaningful Pasts, Russell Johnston and Michael Ripmeester explore two strands of identity-making among residents of the Niagara region in Ontario, Canada. First, they describe the region’s official narratives, most of which celebrate the achievements of white settlers with a mix of storytelling, rituals, and monuments. Despite their presence in local lore and landmarks, these official narratives did not resonate with the nearly one thousand residents who participated in five surveys conducted over eleven years. Instead, participants drew on contemporary people, places, and events. Second, the authors explore the emergence of Niagara’s wine industry as a heritage narrative. The book shares how the survey participants embraced the industry as a local identifier and indicates how the industry’s efforts have rekindled the residents’ interest in agriculture as a significant element of regional heritage and local identities. Revealing how the profiles of local narratives and commemorations become entwined with social, cultural, economic, and political power, Meaningful Pasts illuminates the fact that local narratives retain their relevance only if residents find them meaningful in their day-to-day lives.

The prairies are a focal point for momentous events in Canadian history, a place where two visions of Canada have often clashed: Louis Riel, the Manitoba School Question, French language rights, the 1919 Winnipeg General Strike, and the dramatic collapse of the Meech Lake Accord when MLA Elijah Harper voted “No.”Gerald Friesen believes that it is the responsibility of the historian to “tell local stories in terms and concepts that make plain their intrinsic value and worth, that explain the relationship between the past and the present.” For local experiences to have any relevant meaning, they must be put into the context of the wider world.These essays were written for the general reader and the academic historian. They include previously published works (many of them revised and updated) from a wide variety of sources, and new pieces written specifically for River Road, examining aspects of prairie and Manitoba history from many different perspectives. They offer portraits of representatives from different sides of the prairie experience, such as Bob Russell, radical socialist and leader of the 1919 General Strike, and J.H. Riddell, conservative Methodist minister who represented “sane and safe” stewardship in the 1920s and 1930s. They explore the changing relationship between Aboriginal peoples and the “dominant” society, from the prosperous Metis community that flourished along the Red River in the 19th century (and produced Manitoba’s first Metis premier) to the events that led to the Manitoba Aboriginal Justice Inquiry in the 1980s.Other essays consider new viewpoints of the prairie past, using the perspectives of ethnic and cultural history, women’s history, regional history, and labour history to raise questions of interpretation and context. The time frame considered is equally wide-ranging, from the Aboriginal and Red River society to the political arena of current constitutional debates.

Author J.R. Miller charts the deterioration of the relationship from the initial, mutually beneficial contact in the fur trade to the current impasse in which Indigenous peoples are resisting displacement and marginalization.