Part of the ‘Religion and Citizenship’ series, this book is an ethnographic study of marginality of Muslims in urban India. It explores the realities and consequences of socio-spatial segregation faced by Muslim communities and the various ways in which they negotiate it in the course of their everyday lives. By narrating lived experiences of ordinary Muslims, the author attempts to construct their identities as citizens and subjects. What emerges is a highly variegated picture of a group (otherwise viewed as monolithic) that resides in very close quarters, more as a result of compulsion than choice, despite wide differences across language, ethnicity, sect and social class. The book also looks into the potential outcomes that socio-spatial segregation spelt on communal lines hold for the future of the urban landscape in South Asia. Rich in ethnographic data and accessible in its approach, this book will be useful for scholars and researchers of sociology, social anthropology, human geography, political sociology, urban studies, and political science.

In Hinterlands and Commodities: Place, Space, Time and the Political Economic Development of Asia over the Long Eighteenth Century, well-known economic and social historians examine important questions concerning temporal and spatial relationships among central places, hinterlands, commodities, and political economic developments in Asia and the Global economy over the long eighteenth century. These timely essays engage hinterlands and commodities providing novel foci on historical impacts maritime trade on political economic developments involving place, space, and time in Asia, thereby furnishing historical background for current conditions. They contribute to discourse concerning historical interactions among indigenous Asian merchant activities and European commercial counterparts. Contributors are: George Bryan Souza, Dennis O. Flynn, Marie A. Lee, Ghulam A. Nadri, Bhaswati Bhattacharya, Tsukasa Mizushima, Tomotaka Kawamura, Atushi Ota, Ryuto Shimada, and Ei Murakami.

This is the first full-length monograph to examine the history of colonial medicine in India from the perspective of veterinary health. The history of human health in the subcontinent has received a fair amount of attention in the last few decades, but nearly all existing texts have completely ignored the question of animal health. This book will not only fill this gap, but also provide fresh perspectives and insights that might challenge existing arguments. At the same time, this volume is a social history of cattle in India. Keeping the question of livestock at the centre, it explores a range of themes such as famines, agrarian relations, urbanisation, middle-class attitudes, caste formations etc. The overall aim is to integrate medical history with social history in a way that has not often been attempted.

Like the first volume, The Handbook of Language and Ethnic Identity, Volume 2 is a reference work on the interconnection between language and ethnic identity. In this volume, 37 new essays provide a systematic look at different language and ethnic identity efforts, assess their relative successes and failures, and place the cases on a success-failure continuum. The reasons for these failures and successes and the linguistic, social, and political contexts involved are subtle and highly complex. Some of these factors have to do with whether the language is considered a dialect, as in the cases of Bavarian, Ebonics, and Scots (considered to be dialects of German, American English, and British English, respectively). Other factors have to do with government policy, as in the cases of Basque and Navajo. Still other factors are historical, such as the way Canaanite was supplanted in present-day Israel by another classical language-Hebrew. Although the volume offers considerable sophistication in the treatment of language, ethnicity and identity, it has been written for the non-specialized reader, whether student or layperson. The contributors are an international group of well-known scholars in a range of fields. Fishman and García provide a detailed introduction that addresses the difficulty of assessing the success or failure of a language. They also present a conclusion that integrates the data presented in the volume.

Drawing on first person accounts, Asia in the Making of Christianity studies conversion in the lives of Christians throughout Asia, past and present. Fifteen contributors treat perennial questions about conversion: continuity and discontinuity, conversion and communal conflict, and the politics of conversion. Some study individuals (An Chunggŭn of Korea, Liang Fa of China, Nehemiah Goreh of India), while others treat ethnolinguistic groups or large-scale movements. Converts sometimes appear as proto-nationalists, while others are suspected of cultural treason. Some transition effortlessly from leadership in one religious community into Christian ministry, while others re-convert to new forms of Christianity. The accounts collected here underscore the complexity of conversion, balancing individual agency with broader social trends and combining micro- with macrocontextual approaches.

The main objective of this edited volume is to explore the motivations, decision making processes, and consequences, when older people consider or accomplish return migration to their place of origin; and also to raise the public policy profile of this increasingly important subject. The book examines in detail a range of themes affecting return migrations, including: family ties, obligations and their emotive strengths; comparative quality, and cost, of health and welfare provision in host and home countries; older age transitions and cultural affinity with homeland; and psychological adjustment, belonging and attachment to place.

'Calcutta Mosiac' explores the history of the diverse immigrant communities of this great city.

This book, companion to the much-acclaimed Dalit Literatures in India, examines questions of aesthetics and literary representation in a wide range of Dalit literary texts. It looks at how Dalit literature, born from the struggle against social and political injustice, invokes the rich and complex legacy of oral, folk and performative traditions of marginalised voices. The essays and interviews systematically explore a range of literary forms, from autobiographies, memoirs and other testimonial narratives, to poems, novels or short stories, foregrounding the diversity of Dalit creation. Showcasing the interplay between the aesthetic and political for a genre of writing that has ‘change’ as its goal, the volume aims to make Dalit writing more accessible to a wider public, for the Dalit voices to be heard and understood. The volume also shows how the genre has revolutionised the concept of what literature is supposed to mean and define. Effervescent first-person accounts, socially militant activism and sharp critiques of a little-explored literary terrain make this essential reading for scholars and researchers of social exclusion and discrimination studies, literature (especially comparative literature), translation studies, politics, human rights and culture studies.