Cain—hearing a killer’s last words, “You’re next,”—knows his time is running out, not only for him but for his entire team. As members of his team search for the still missing Bullard in the ocean, Cain has focused on tracking the killer’s history, hopefully to lead to the madman after them all. A trip to Sicily brings more information to light but also more puzzles to sort out. And an unexpected light in Cain’s life. When Petra picks up the two men at the airport, she has no idea how fast her personal life is about to unravel. Not only do these men bring up old terrible memories but they also shine a light on an ugly corner of town. People she avoids at all costs. Still she can’t afford to dwell on the past, as her present blows up. With Cain and Eton at her side, they’re all trying to stay alive, as the bodies drop around them. navy seals; alpha heroes; military romance; action and adventure; suspense; light action; black ops; mystery and suspense; Romantic Suspense; Mystery; Suspense; romance; Hero, strong female; military

For few verses in the Bible is the relationship between scripture and the artistic imagination more intriguing than for the conclusion of Genesis 4:15: "And the Lord set a mark upon Cain, that whosoever found him should not kill him." What was the mark of Cain? The answers set before us in this sensitive study by art historian Ruth Mellinkoff are sometimes poignant, frequently surprising. An early summary of rabbinic answers, for examples runs as follows: R. Judah said: "He caused the orb of the sun to shine on his account." Said R. Nehemiah to him: "For that wretch He would cause the orb of the sun to shine! Rather, he caused leprosy to break out on him...." Rab said: "He gave him a dog." Abba Jose said: "He made a horn grow out of him." Rab said: "He made him an example to murderers." R. Hanin said: "He made him an example to penitents." R. Levi said in the name of R. Simeon b. Lakish: "He suspended judgment until the flood came and swept him away." After a review of such early Jewish and Christian exegesis, Mellinkoff divides physical interpretations on the mark into three groups: "A Mark on Cain's Body," "A Movement of Cain's Body," and "A Blemish Associated with Cain's Body." Her discussion of these groups is the heart of her study and offers its richest examples of interplay among medieval art and imaginative literature, on the one hand, and biblical exegesis, on the other. Thus in one remarkable tour de force, she shows us how a poetic misprision of Genesis 4:24 - "Sevenfold vengeance will be taken for Cain: but for Lamech seventy times sevenfold" - made Lamech the murderer of Cain; how there then grew up the legend that Lamech, a hunter, had killed Cain when he mistook him for an animal; how from that, the notion that the mark of Cain was a horn or horns on Cain's head arose (in the poignant formulation of the Tanhuma Midrash: "Oh father, you have killed something that resembles a man except it has a horn on its forehead!"); and how from that, in the maturity of the legend, there flowered Cornish drama, Irish saga, and stunning reliefs of a dying, antlered Cain in the cathedrals of Vezelay and Autun. Like Genesis 4:15 itself, 'The Mark of Cain' is suggestive rather than comprehensive. Concluding chapters on "Intentionally Distorted Interpretations of Cain's Mark" and "Cain's Mark and the Jews" bring the history down to our own day, but Mellinkoff does not claim to have said the last word on the subject. Her achievement is neither documentary nor exegetical but rather demonstrative: she shows us with brilliant economy how the artistic imagination functioned in a world whose intellectual definition was a closed canonical text.

Groomed from birth to take over the Cartel, darkness was all Dean knew. Except he had no interest in running a gang, and even less in being the next El Chapo like his abusive father. So, he ran. That's when the Army found him. He was highly sought after for his unique skill set, and quickly became a valued member. Finally, he found a place where he belonged. Until The Righteous came knocking with an opportunity for a new life. So, he put on the priest collar and settled into the small town, happy with his new beginning. Then he saw Yasmine Jacobs. Wracked with survivors guilt, Yasmine struggled to put that dreadful night behind her. She tried to move on and take over the family business. She thought her life was fine the way it was. That is, until the new priest, Dean O'Sullivan came into town. Confession was supposed to cleanse her soul, not damn her for the thoughts running through her mind. How long would she be able to deny her basic primal instincts, when circumstance kept pushing them together? But who exactly was the forbidden fruit?

Table of Contents 1. The Spiritual Meaning of Abel’s Offering of the Firstborn of His Flock and of Their Fat (Genesis 4:1-4) 2. Abel’s Offering of the Firstborn of the Flock and their Fat (Genesis 4:3-5) 3. Faith God Accepts with Joy (Genesis 4:3-7) 4. The Remission of Sins Accomplished Only by the Word of God (Genesis 4:4) 5. Have the Right Faith (Genesis 4:5-17) 6. Let’s Not Become the Descendants of Cain (Genesis 4:16-24) 7. The Disposition of the Heart Required of God’s Servants (Genesis 4:25-26) 8. People Are Beings who will Receive the God-given Blessing (Genesis 5:1-24) 9. The Blessed Life Granted to the Righteous (Genesis 5:1-32) 10. We Must Walk with the Lord, Trusting in His Righteousness (Genesis 5:1-32) 11. Ancestors of Faith Who Knew the Time of Destruction Set by God (Genesis 5:25-32) 12. Believing in God’s Righteousness, We Must Frequently Offer the Sacrifice of Faith (Genesis 5:1-32) 13. We Must Lead Lives through Which Sinners Are Saved by our Spiritual Faith (Genesis 6:1-8) 14. We Must Believe in the Righteousness of the Lord and Walk with Him (Genesis 6:1-9) 15. Noah, a Faithful Servant of God (Genesis 6:13-22) In the Book of Genesis, the purpose for which God created us is contained. When architects design a building or artists draw a painting, they first conceive the work that would be completed in their minds before they actually begin working on their project. Just like this, our God also had our salvation of mankind in His mind even before He created the heavens and the earth, and He made Adam and Eve with this purpose in mind. And God needed to explain to us the domain of Heaven, which is not seen by our eyes of the flesh, by drawing an analogy to the domain of the earth that we can all see and understand. Even before the foundation of the world, God wanted to save mankind perfectly by giving the gospel of the water and the Spirit to everyone's heart. So although all human beings were made out of dust, they must learn and know the gospel Truth of the water and the Spirit to benefit their own souls. If people continue to live without knowing the dominion of Heaven, they will lose not only the things of the earth, but also everything that belongs to Heaven. The New Life Mission https://www.bjnewlife.org