This is the age of equality, which this book argues directly opposes the idea of the individual soul as a spiritual reality. Equality is the rock on which our modern Western liberal democracies are built. When we talk of Western values, this is the one that underlies the rest. But what if this rock is made of sand? By No Means Equal explores the idea of equality and suggests it is an ideological belief with no foundation in reality. It may seem a progressive belief from the political point of view, but in reality, its acceptance is spiritually damaging, with consequences for the evolution of the soul.

When the Equal Rights Amendment was first passed by Congress in 1972, Richard Nixon was president and All in the Family's Archie Bunker was telling his feisty wife Edith to stifle it. Over the course of the next ten years, an initial wave of enthusiasm led to ratification of the ERA by thirty-five states, just three short of the thirty-eight states needed by the 1982 deadline. Many of the arguments against the ERA that historically stood in the way of ratification have gone the way of bouffant hairdos and Bobby Riggs, and a new Coalition for the ERA was recently set up to bring the experience and wisdom of old-guard activists together with the energy and social media skills of a new-guard generation of women. In a series of short, accessible chapters looking at several key areas of sex discrimination recognized by the Supreme Court, Equal Means Equal tells the story of the legal cases that inform the need for an ERA, along with contemporary cases in which women's rights are compromised without the protection of an ERA. Covering topics ranging from pay equity and pregnancy discrimination to violence against women, Equal Means Equal makes abundantly clear that an ERA will improve the lives of real women living in America.

The only major study and defense of Adam Smith-style liberalism in Australia, this 1887 work, a long-forgotten classic once again entering the spotlight, is, in the words of author BRUCE SMITH (1851-1937), an Australian lawyer and politician, "a protest against the growing tendency toward undue interference by the state, with individual liberty, private enterprise and the rights of property." Now considered one of the great overlooked intellectuals of the Victorian era, Smith here advocates government withdrawal from social and economic issues, seeing the solution to the misery of the world not in "the iron hand of an act of parliament" but in humanitarianism. With the debate about the proper role of government continues today, this remains a powerful argument for laissez-faire policies.

First Published in 2001. Routledge is an imprint of Taylor & Francis, an informa company.

The second edition of Writing That Makes Sense takes students through the fundamentals of the writing process and explores the basic steps of critical thinking. Drawing upon over twenty years of experience teaching college composition and professional writing, David S. Hogsette combines relevant writing pedagogy and practical assignments with the basics of critical thinking to provide students with step-by-step guides for successful academic writing in a variety of rhetorical modes. New in the second edition: -Expanded discussion of how to write effective thesis statements for informative, persuasive, evaluative, and synthesis essays, including helpful thesis statement templates. -Extensive templates introducing students to conventions of academic discourse, including integrating outside sources, interacting with other writers' ideas, and dialoguing with multiple perspectives. -Examples of academic writing from different disciplines illustrating essay titles, abstracts, thesis statements, introductions, conclusions, and voice. -Expanded discussion of voice in academic writing, including an exploration of active and passive voice constructions in different disciplines and tips on how to edit for clarity. -A new chapter on writing in the disciplines. -Updated sample student papers. -New readings with examples of opposing views and multiple perspectives.

Historically, as well as more recently, women's emancipation has been seen in two ways: sometimes as the `right to be equal' and sometimes as the `right to be different'. These views have often overlapped and interacted: in a variety of guises they have played an important role in both the development of ideas about women and feminism, and the works of political thinkers by no means primarily concerned with women's liberation. The chapters of this book deal primarily with the meaning and use of these two concepts in the context of gender relations (past and present), but also draw attention to their place in the understanding and analysis of other human relationships.