crazy adventures

A scholarly and experimental collection that offers fresh insight-with a feminist focus-into the often overlooked modernist writer Mary Butts and the contested processes of recovering such an author. Scholars instrumental in the recovery of Mary Butts, along with newer writers, publishers, printers, and artists, enter into conversation exploring the work of the British author, whose body of work plays between high modernist forms and more popular genres-writing that can be described as occult, Gothic, queer, proto-environmental, and feminist. Taking its cue from Butts's experimental, rhythmic writing and the transnational artistic communities in which Butts moved in the 1920s, the collection is a non-linear exchange rather than a collection of isolated arguments-a conversation constructed from "classical" academic chapters, "knight's move" non-academic reflections, and short responses to these. This conversation lies at the intersection of "feminism" and "reconstruction": Chapters range between Butts's writing techniques and forms, her position in the modernist canon, contested sites of feminism in her work, critical reception of that work, queer and post-critical readings, and the success of, and the need for, a feminist recovery of the author. The collection aims to be a feminist engagement, while asking questions of what this might look like, why it is needed, and how such an approach offers fresh insight into an erudite, playful, difficult, contradictory, and experimental body of work. Ultimately, the collection asks, how should we reconstruct the author and her work for the contemporary reader?

From war-torn Afghanistan, through the snow-capped Himalayas and across the burning sands of the Taklamakan desert, to a rapidly modernizing China and on to the Central American jungles: it seems an impossible journey, but one that Gary Geddes eagerly undertook in order to retrace the voyage of the legendary 5th-century Buddhist monk Huishen. Geddes was long fascinated with stories of Huishen’s life and travels: this Afghan holy man fled Kabul for China and may have crossed the Pacific to North America 1,000 years before Columbus. The length and breadth of this expedition, and its difficulty, would have been amazing enough on its own, but Geddes’s trip takes on an added dimension and poignancy due to its timing: he reaches Afghanistan one month before September 11, 2001 and arrives in China as the tragic events unfold. Along the way, Geddes encounters Afghan refugees, Pakistani dissidents, Tibetan monks, Buddhist scholars, a KFC outlet in Luoyang, mysterious cairns in Haida Gwaii, and ghostly remains in Mexico. As the Silk Road morphs into superhighways, ancient sculptures turn into military targets, Geddes glimpses, in the collision of past and present history, important clues for imagining a workable future.