This book deals with the confrontation of Buddhism and Brahmanism in India. Both depended on support from the royal court, but Buddhism had less to offer in return than Brahmanism. Buddhism developed in a manner to make up for this.

This is the first study to systematically confront the question how Brahmanism, which was geographically limited and under threat during the final centuries BCE, transformed itself and spread all over South and Southeast Asia. Brahmanism spread over this vast area without the support of an empire, without the help of conquering armies, and without the intermediary of religious missionaries. This phenomenon has no parallel in world history, yet shaped a major portion of the surface of the earth for a number of centuries. This book focuses on the formative period of this phenomenon, roughly between Alexander and the Guptas.

The earliest records we have today of what the Buddha said were written down several centuries after his death, and the body of teachings attributed to him continued to evolve in India for centuries afterward across a shifting cultural and political landscape. As one tradition within a diverse religious milieu that included even the Greek kingdoms of northwestern India, Buddhism had many opportunities to both influence and be influenced by competing schools of thought. Even within Buddhism, a proliferation of interpretive traditions produced a dynamic intellectual climate. Johannes Bronkhorst here tracks the development of Buddhist teachings both within the larger Indian context and among Buddhism's many schools, shedding light on the sources and trajectory of such ideas as dharma theory, emptiness, the bodhisattva ideal, buddha nature, formal logic, and idealism. In these pages, we discover the roots of the doctrinal debates that have animated the Buddhist tradition up until the present day.

Through a detailed analysis of the available cultural and chronological data, this book overturns traditional ideas about the cultural history of India and proposes a different picture instead. The idea of a unilinear development out of Brahmanism, in particular, is challenged.

. Embark on a journey tracing Hinduism's evolution from Vedic rituals to modern practices, revealing a seamless continuity despite apparent change. . Witness ancient mantras echoing in contemporary ceremonies, bridging the gap between millennia. . Explore the etymology of "Hindu" and its alignment with "Sanatana Dharma," encapsulating timeless principles of righteous living. . Discover Hinduism's encounters with Jainism, Buddhism, and the influence of Alexander the Great, shaping its diverse identity. Marvel at Hinduism's adaptability, absorbing and assimilating diverse ideologies over centuries. . Beyond a religion, Hinduism embodies Dharma—the righteous path to spiritual liberation. In this dynamic interplay of cultures and beliefs, Hinduism emerges as a beacon of inclusivity and adaptation.

The Gospel of Buddha According to Old Records told by Paul Carus. Modeled on the New Testament and tells the story of Buddha through parables. It was an important tool in introducing Buddhism to the west and is used as a teaching tool by some Asian sects. Reproduction of 1894 Edition.

In The Snake and The Mongoose, Nathan McGovern turns the commonly-accepted model of the origins of early Indian religions on its head. Instead of assuming a fundamental dichotomy between Brahmanical and non-Brahmanical in ancient India, McGovern shows that there were many different groups who all saw themselves as Brahmanical, and out of whose contestation with one another the distinction between Brahmanical and non-Brahmanical emerged.

For a number of centuries Indian philosophers of all persuasions were convinced that there was a particularly close connection between language and reality, also, or even primarily, between sentences and the situations they describe. This shared conviction was responsible for a perceived problem. Different currents in Indian philosophy can be understood as different attempts to solve this problem; these include the satkāryavāda of the Sāṃkhyas, the anekāntavāda of the Jainas, the śūnyavāda of the Buddhists, and many others. By bringing to light the shared problem underlying almost all schools of Indian philosophy, this book shows the interconnectedness of currents that had hitherto been thought of as quite independent of each other.

"This Handbook provides a state-of-the-art exploration of several key dynamics in current studies of the Buddhist tradition with a focus on practice. Embodiment, materiality, emotion, and gender shape the way most Buddhists engage with their traditions, in contrast to popular representations of Buddhism as spiritual, disembodied, and largely devoid of ritual. This volume highlights how practice often represents a fluid, dynamic, and strategic means of defining identity and negotiating the challenges of everyday life. Essays explore the transformational aims of practices that require practitioners to move, gesture, and emote in prescribed ways, including the ways that scholars' own embodied practices are integral to their research methodology. The chapters are written by acknowledged experts in their respective subject areas and taken together offer an overview of current thinking in the field. The volume is of particular value to scholars who seek an orientation to current perspectives on important conceptual, theoretical, and methodological concerns that are shaping the field in areas outside their primary expertise. The inclusion of substantial, up-to-date bibliographies also makes the volume an important guide to current scholarship"--