Here is a chronicle of this important figure of Japanese Buddhism which tells of his conflicts with the rulers of his time and of his teachings. Nichiren was a Buddhist reformer, who saw the Lotus Sutra as the cornerstone of the Dharma. His life and teachings continue to serve as an inspiration and guide for people's lives today.

The renowned Sri Lankan metaphysician presents his enlightening insight into the essential kinship between Hinduism and Buddhism. In this probing work, Ananda K. Coomaraswamy examines the foundational myths and spiritual underpinnings of Hinduism and Buddhism. Discarding the Western narrative of philosophical divergence, Coomaraswamy instead explores the essential unity between these two major religions. In his perspective, one is merely an outgrowth of the other. Dividing the book into two parts, Coomaraswamy begins each section with an overview of each religion’s foundational myths. The section on Hinduism then covers concepts such as karma, maya, reincarnation, sacrifice, and caste. In the section on Buddhism, he demonstrates that Buddha never intended to start a new religion, but to deepen the spiritual understanding of the existing one.

Reacting to nineteenth-century forces of colonialism and globalization, Buddhist reformers across Asia strove to modernize Buddhist teachings, practices, and institutions. “Buddhist modernism” was typically characterized by disbelief in the supernatural, rejection of ritual, deinstitutionalization, and egalitarianism. The Revolution of Buddhist Modernism provides an account of the upheaval that took place within the world of Japanese Jōdo Shin (True Pure Land) Buddhism when scholar-priest Kiyozawa Manshi (1863–1903) initiated modernist reforms. Kiyozawa and his disciples, especially Soga Ryōjin and Kaneko Daiei, reenvisioned Pure Land teachings as a path to awakening in the present world rather than rebirth in a faraway Pure Land after death. This doctrinal reinterpretation led to a range of revolutionary institutional reforms, including new experiential methods of Buddhist studies, democratization of sect institutions, and enhanced cooperation with Japan’s imperialist state. By combining intellectual history with institutional history, The Revolution of Buddhist Modernism reveals deep connections between Buddhist thought, Buddhist institutions, and national and global politics. It tracks the chaotic, fascinating history by which modernist Buddhist ideas came to be grounded in Buddhist institutions and authoritative for Buddhist communities, offering readers a compelling, ground-level view of Buddhist modernism—and traditionalism—in action.

Addressing questions such as What constitutes a meaningful life? and What is true happiness?, this guide to Nichiren Buddhism presents the spiritual practice as a teaching of hope that can answer these and other important questions of modern life. Buddhist teacher Daisaku Ikeda offers insights into The Opening of the Eyes, a longer treatise written by Nichiren that calls for individuals to base themselves on a spirit of compassion and to fight for the happiness of others, regardless of the circumstances. Ikeda’s simple and straightforward commentary brings this integral writing to life for a contemporary readership. Through the text and the accompanying commentary, readers will not will discover a philosophy of inner transformation that will help them find deep and lasting happiness for themselves and for others.

Discourses on the Yoga Sutras of Patanjali, During the early 1980’s it was planned to publish the ”Yoga: The Alpha and the Omega” volumes as ”Yoga: The Science of the Soul”. Only the first three volumes were actually published, the title stayed as ”Alpha and Omega” for the other seven volumes.

Contributed articles.

Bhimrao Ramji Ambedkar, popularly known as Babasaheb Ambedkar, was an Indian jurist, economist, politician and social reformer who inspired the Dalit Buddhist movement and campaigned against social discrimination towards Untouchables, while also supporting the rights of women and labour.