The essays in this book are about the peoples of North-West Europe in the first millenium AD. They were written by archaeologists from various countries who either reveal the results of their archaeological fieldwork or place the knowledge they have of their particular region in a wider, supraregional context.It is commonly known that archaeologists prefer to devote their time to fieldwork. Considering the limited number of archaeologists, and the multitude of opportunities for fieldwork, this preference is quite understandable, if not even obvious. In addition to this, essay-writitng is a cumbersome and exhausting activity. The warm and enthusiastic response to our request for contributions made it possible ot compose an interesting volume. We hope that this publication may encourage many others to remain active in the field of archaeology, and that the cooperation among colleagues, stimulated by this project, may be continued in the future.

The essays in this book are about the peoples of North-West Europe in the first millenium AD. They were written by archaeologists from various countries who either reveal the results of their archaeological fieldwork or place the knowledge they have of their particular region in a wider, supraregional context.It is commonly known that archaeologists prefer to devote their time to fieldwork. Considering the limited number of archaeologists, and the multitude of opportunities for fieldwork, this preference is quite understandable, if not even obvious. In addition to this, essay-writitng is a cumbersome and exhausting activity. The warm and enthusiastic response to our request for contributions made it possible ot compose an interesting volume. We hope that this publication may encourage many others to remain active in the field of archaeology, and that the cooperation among colleagues, stimulated by this project, may be continued in the future.

Beowulf is to English what the Odyssey and Iliad are to Greek literature ? the oldest example of vernacular literature of any substance not only in England but in the whole of western Europe. Since its rediscovery and the appearance of the first printed editions in the middle of the last century, this moving and dramatic epic has attracted considerable scholarly attention, and Dr Swanton is able to draw on this wealth of scholarship to present a considered and balanced introduction to the poem. Explanatory notes, drawing on archaeological sources, expand the poet’s more esoteric allusions and offer background information on contemporary manners and customs. A prose translation faces the text, which should be invaluable to both students and the general reader.

This collection of studies is the result of a six-year interdisciplinary research project undertaken by an international team, and constitutes a completely new approach to environmental, cultural and settlement changes around the mid-first millennium AD in Central Europe.

In this book Jos Bazelmans offers a new perspective on the relationship between lord and retainer in early medieval society. This perspective goes beyond established politico-economic interpretations and aims for an interpretation of this relationship in ritual-cosmological terms. Drawing on recent developments within French structuralist anthropology and the anthropology of gift exchange, Bazelmans develops a new model of early medieval socio-political structure (as represented in Old English Beowulf) which explicitly deals with exchange relations between the living and the supernatural, the commensurablity of subject and object in gift exchange, and the whole set of interdependent life-cycle rituals of lords and their warrior-followers. The value of gifts is considered to be determined not only by their function within a competitive game about prestige, status and power, but also by its equivalence with a constituent. The value of the gift is fundamental to the noble person and develops through a man's life-time. It is, ultimately, of a supernatural origin. The model enables us to understand certain acts at Beowulf's funeral pyre which at first sight appear to be no more than an ethnographic curiosity (Beowulf 3111b-3114a). The warrior's contributions to his pyre form the concluding part of a grand ritual undertaking in which society as a whole is involved and in which the constitution of the noble person, and the disarticulation of that person at his death, is realized. This ritual undertaking goes beyond the politico-economic concerns of the participants which are central to established power-based models of early medieval societal structure. The volume includes an extensive overview of the anthropology of gift exchange.