A discussion by a broadly respected authority of the complicated relationship between theology and ordinary life in the early church. The first section of the book scrutinizes theology with a view to understanding its bearing upon Christian understandings of life (the theological &“stories&” of Irenaeus, Gregory of Nyssa, and Augustine). The second section examines aspects of ordinary life and explores how Christians related them to religious ideas (the family, hospitality, citizenship, monasticism, and attitudes toward the collapse of the Roman Empire in the West). & This very learned piece of work, which reflects lengthy study of original texts as well as of the current and important secondary literature, is distinctive because it does not conform to the present reigning ideology: The author writes as a convinced Christian thinker. He believes that there is no such thing as a purely detached observer and that the best way of being critical and fair is to make no secret of one&’s presuppositions, but to face them so as to be able to discount them when necessary. This quality makes the work interesting and suggestive. The book is of importance to scholars and theologians and to all concerned with the early church.

A discussion by a broadly respected authority of the complicated relationship between theology and ordinary life in the early church. The first section of the book scrutinizes theology with a view to understanding its bearing upon Christian understandings of life (the theological “stories” of Irenaeus, Gregory of Nyssa, and Augustine). The second section examines aspects of ordinary life and explores how Christians related them to religious ideas (the family, hospitality, citizenship, monasticism, and attitudes toward the collapse of the Roman Empire in the West). This very learned piece of work, which reflects lengthy study of original texts as well as of the current and important secondary literature, is distinctive because it does not conform to the present reigning ideology: The author writes as a convinced Christian thinker. He believes that there is no such thing as a purely detached observer and that the best way of being critical and fair is to make no secret of one’s presuppositions, but to face them so as to be able to discount them when necessary. This quality makes the work interesting and suggestive. The book is of importance to scholars and theologians and to all concerned with the early church.

That John Wesley was not a systematic theologian is a point frequently made. Yet if that be the case, what kind of theologian was he? To look at his literary output over the course of his long life and ministry is to recognize the central role that sermons played. Thus, claims Michael Paquarello, Wesley was a homiletical theologian, one for whom the Word preached was the core means of reflecting on and understanding the meaning of the Gospel. In this "preaching life" of Wesley Pasquarello places Wesley's sermons in the larger religious, political, and intellectual world of their eighteenth-century context. Neither a biography nor an intellectual history, it is a homiletic history, one that both uses the details of Wesley's milieu to build a framework for understanding his sermons, and that illumines the practical wisdom embodied in the content, form, and style of Wesley's preaching. John Wesley: A Preaching Life vividly portrays the centrality of Wesley's preaching to the religious revival that transformed eighteenth-century England.

A leading theologian reflects on the challenges of the American church and explores how it can faithfully survive in a peculiarly American Christian ethical system.

We love to cheer for the underdog and believe to our core that every life makes a difference. And we are right. There is no one God can’t use and no one whose brokenness is too broken for God. We know this is true for our friends when we want to encourage them. Yet, when it comes to the places of our innermost sense of shame and regret, we often wonder if it is really true that God can work all things together for good for those who love Him. Angie Smith is one who was quick to encourage a friend, but struggled to believe that God could truly make something spectacular out of her broken- ness and disappointments. Responding to God’s leading to both break and reconstruct a simple pitcher, she reflected: It was as though God were saying, here you are, Angie. You are mended. You are filled with my Spirit, and I am asking you to pour yourself out. The image of my life as a broken pitcher was beautiful to me, but at the same time, it was hard to look at all of the cracks. I ran my fingers along them and told Him I wish it had been different. How I wished I had always loved Him, always obeyed Him, always sought Him the way I should. I was mad at the imperfections, years wasted, gaping holes where it should be smooth. But God, my ever-gracious God, was gentle and yet convicting as He explained. My dearest Angie. How do you think the world has seen me? If it wasn’t for the cracks, I couldn’t seep out the way I do. I chose the pitcher. I chose you, just as you are. Mended takes you on a journey to show how faith lived in the regular events of daily life is all that it takes to be a part of creating God’s picture of redemption in your life and those around you. Your life does make a difference—because of how He is magnified in the cracks.

The New Monastic Movement is a vibrant source of renewal for the church's life and mission. Many involved in this movement have quoted Dietrich Bonhoeffer's conviction that the church must recover ancient spiritual disciplines if it is to effectively engage "the powers that be." Melodies of a New Monasticism adopts a musical metaphor of polyphony (the combination of two or more lines of music) to articulate the way that these early Christian virtues can be woven together in community. Creatively using this imagery, this book draws on the theological vision of Bonhoeffer and the contemporary witness of George MacLeod and the Iona Community to explore the interplay between discipleship, doctrine, and ethics. A recurring theme is the idea of Christ as the cantus firmus (the fixed song) around which people perform the diverse harmonies of God in church and world, including worship, ecumenism, healing, peace, justice, and ecology.

Winner of the 2008 Grawemeyer Award in Religion This long-awaited book by one of American Christianity's foremost ethicists proposes a framework for sexual ethics whereby justice is the criterion for all loving, including love that is related to sexual activity and relationships. It begins with historical and cross-cultural explorations, then addresses the large questions of embodiment, gender, and sexuality, and finally delineates the justice framework for sexual ethics. Though Just Love's particular focus is Christian sexual ethics, Farley's framework is broad enough to have relevance for multiple traditions. Also covered are specific issues in sexual ethics, including same-sex relationships, marriage and family, divorce and second marriage.

At a time when secular liberalism is in crisis and when the civic contribution of religion is being re-assessed, the rich tradition of Christian political theology demands renewed attention. This book, based on the 2001 Bampton Lectures, explores the relationship of the church both to the state and civil institutions. Arguing that theological approaches to the state were often situated within the context of Christendom and are therefore outmoded, the author claims that a more differentiated approach can be developed by attention to the concept of civil society. The book offers a critical assessment of the effect of the First Amendment in the USA and, in a concluding chapter, it defends the case for continuing disestablishment in England and Scotland.

This book examines the authority and power of a «sermonic text» through its fictive qualities. The author argues that a sermonic text functions in the manner of a work of fiction and creates an event and space that forces a decision upon the reader. The text creates a place where the Kingdom of God is about to happen and is happening. Consequently, the reader is forced to make a decision. Will he or she «go and do likewise», or reject the Kingdom of God? In this way, a sermonic text acts like a work of fiction and invites a reader into its space and event. If the reader of the sermonic text chooses temporally to enter the event of the text, the reader has the potential to participate in its dynamics and is forced to make a decision either to believe or not believe. Like a work of fiction, it does not require those external guarantees of authority that are found in the community of faith: its doctrines, creeds and ecclesiology. Rather, the authority of the sermonic text is intrinsic as in a work of fiction and stands on its own. The discussion is interdisciplinary, drawing upon literary theory, cultural theory and theology.