A free open access ebook is available upon publication. Learn more at www.luminosoa.org. Multiculturalism as a distinct form of liberal-democratic governance gained widespread acceptance after World War II, but in recent years this consensus has been fractured. Multiculturalism in the British Commonwealth examines cultural diversity across the postwar Commonwealth, situating modern multiculturalism in its national, international, and historical contexts. Bringing together practitioners from across the humanities and social sciences to explore the legal, political, and philosophical issues involved, these essays address common questions: What is postwar multiculturalism? Why did it come about? How have social actors responded to it? In addition to chapters on Australia, Britain, Canada, and New Zealand, this volume also covers India, Malaysia, Nigeria, Singapore, and Trinidad, tracing the historical roots of contemporary dilemmas back to the intertwined legacies of imperialism and liberalism. In so doing it demonstrates that multiculturalism has implications that stretch far beyond its current formulations in public and academic discourse.

Since 1945 the United Kingdom has changed from a polity that was overwhelmingly white, ethnically British, and Christian to one constituted by creeds, cultures, and communities drawn from all over the globe. The term ‘multiculturalism’ evokes these demographic changes, the policies and laws that arose as a result, and connected public debates. Political and public support for multiculturalism has been called into question in the new millennium, with British multiculturalism—and Britain itself—currently in a state of flux. This volume examines the policy, law, and political theory of multiculturalism in the British context, exploring how they inform each other. It covers topics such as national identity, immigration, integration, the welfare state, gender, freedom of religion, and human rights. It provides a deeper understanding of contemporary British multiculturalism in its various aspects, inexorably leading back to fundamental questions regarding the structure and purpose of the British polity. It also explores the connections between multiculturalism and current events, including Brexit, renewed calls for Scottish independence, and the broader rise of populism in the West. This book was originally published as a special issue of Critical Review of International Social and Political Philosophy, to which the editors have added a new concluding chapter.

This book presents a lively and engaging picture of multicultural Britain in the 20th century. A wide range of questions and activities encourage students to think about the positive aspects as well as the difficulties of living in a multicultural community. This book is particularly suitable for AQA History specifications.

"Betts is to be commended on his careful and insightful elucidation of the complex and novel sets of dilemnas now facing the British people at a time of superficial calm masking serious divisions."--Albion The erosion of British sovereignty, national identity and culture, the subversion of its history and traditions, and the demoralization of its institutions and public services, are a source of increasing unease to many. The process began, Betts argues, with the end of the colonial empires. Since the beginning of the last decade, concern about the consequences has been heightened by global instability. The demise of the Communist empire, the rise of national independence movements, and the eruption of long standing and bitter ethno-national conflicts have resulted in a mass migration of economic refugees and asylum seekers to Britain and other Western nations. In Britain, public attitudes are ambivalent. In part this is a consequence of the promotion of the myth of the multiracial Commonwealth, the regional devolution of the United Kingdom, and the transition from a European Economic Union into a politically federalized European super-state. Britain's national interests have become secondary to those of the United Nations and an inchoate and unwilling international community. Influenced by an outmoded UN Convention on Refugees and the lack of a consistent immigration policy and failure of those immigration controls that do exist, gradual but major political, social, and cultural shifts have occurred without the express consent of the majority of the British electorate. Virtually all public debate by the government and by politicians on these issues has been taboo, effectively silenced by fear of being accused of xenophobia, discrimination, and racism. The result is cynicism and disenchantment with the political process as a whole. Betts's objective is to promote responsible and informed discussion of these issues. In the absence of this, he warns, we risk the twilight of a harmonious British society, diminished pride in British institutions and national identity, and competing and conflicting separatist ethnic, racial, and cultural claims. Twilight of Britain will be of interest to general readers, those interested in modern Britain and Europe, as well as sociologists, political scientists, and philosophers. G. Gordon Betts was educated in the Universities of Cambridge, Birmingham, Greenwich, and Kent at Canterbury. He is a chartered chemical engineer, having spent his professional career with a major British oil company in the petrochemical industry.

Global politics are deeply affected by issues surrounding cultural identity. Profound cultural diversity has made national majorities increasingly anxious and democratic governments are under pressure to address those anxieties. Multiculturalism - once heralded as the insignia of a tolerant society - is now blamed for encouraging segregation and harbouring extremism.Pathik Pathak makes a convincing case for a new progressive politics that confronts these concerns. Drawing on fascinating comparisons between Britain and India, he shows how the global Left has been hamstrung by a compulsion for insular identity politics and a stubborn attachment to cultural indifference. He argues that to combat this, cultural identity must be placed at the centre of the political system.Written in a lively style, this book will engage anyone with an interest in the future of our multicultural society.

Seminar paper from the year 2013 in the subject English Language and Literature Studies - Culture and Applied Geography, grade: 1,0, University of Paderborn (Institut für Anglistik und Amerikanistik), course: Teaching Multicultural Britain, language: English, abstract: Ein kurzer Überblick über das Thema Einwanderung in das Vereinigte Königreich ab dem 19. Jahrhundert. Die Hausarbeit beschäftigt sich u.a. mit den vielfältigen Gründen für die Einwanderung und wie die politische Rechte auf den gesellschaftlichen Wandel reagierte. Dazu wird das Thema als Inhalt einer Unterrichtsreihe betrachtet.

Uses poststructuralist theory to connect inclusion, exclusion and identity, using real-world case studies from British culture, politics and lawLasse Thomassen applies a fresh, poststructuralist approach to reconcile the theoretical and practical issues surrounding inclusion, exclusion and representation. He opens up debates and themes including Britishness, race, the nature and role of Islam in British society, homelessness and social justice. Thomassen argues that the politics of inclusion and identity should be viewed as struggles over how these identities are represented. He develops this argument through careful analysis of cases from the last four decades of British multiculturalism, including public debates about the role of religion in British society, Gordon Brown and David Cameron's contrasting versions of Britishness, legal cases about religious symbols and clothing in schools, and the Nick Hornby novel How to Be Good.

The past century's culture wars that Britain has been consumed by, but that few North Americans seem aware of, have resulted in revised notions of Britishness and British literature. Yet literary anthologies remain anchored to an archaic Anglo-English interpretation of British literature. Conflicts have been played out over specific national vs. British identity (some residents prefer to describe themselves as being from Scotland, England, Wales, or Northern Ireland instead of Britain), in debates over immigration, race, ethnicity, class, and gender, and in arguments over British literature. These debates are strikingly detailed in such chapters as: "The Difficulty Defining 'Black British'," "British Jewish Writers" and "Xenophobia and the Booker Prize." Connections are also drawn between civil rights movements in the U.S. and UK. This generalist cultural study is a lively read and a fascinating glimpse into Britain's changing identity as reflected in 20th and 21st century British literature.

Immigration, ethnicity, multiculturalism and racism have become part of daily discourse in Britain in recent decades – yet, far from being new, these phenomena have characterised British life since the 19th century. While the numbers of immigrants increased after the Second World War, groups such as the Irish, Germans and East European Jews have been arriving, settling and impacting on British society from the Victorian period onwards. In this comprehensive and fascinating account, Panikos Panayi examines immigration as an ongoing process in which ethnic communities evolve as individuals choose whether to retain their ethnic identities and customs or to integrate and assimilate into wider British norms. Consequently, he tackles the contradictions in the history of immigration over the past two centuries: migration versus government control; migrant poverty versus social mobility; ethnic identity versus increasing Anglicisation; and, above all, racism versus multiculturalism. Providing an important historical context to contemporary debates, and taking into account the complexity and variety of individual experiences over time, this book demonstrates that no simple approach or theory can summarise the migrant experience in Britain.