Third Sister in the Tao family, Ailin has watched her two older sisters go through the painful process of having their feet bound. In China in 1911, all the women of good families follow this ancient tradition. But Ailin loves to run away from her governess and play games with her male cousins. Knowing she will never run again once her feet are bound, Ailin rebels and refuses to follow this torturous tradition. As a result, however, the family of her intended husband breaks their marriage agreement. And as she enters adolescence, Ailin finds that her family is no longer willing to support her. Chinese society leaves few options for a single woman of good family, but with a bold conviction and an indomitable spirit, Ailin is determined to forge her own destiny. Her story is a tribute to all those women whose courage created new options for the generations who came after them.

Russia's Great Reforms of 1861 were sweeping social and legal changes that aimed to modernize the country. In the following decades, rapid industrialization and urbanization profoundly transformed Russia's social, economic, and cultural landscape. Barbara Alpern Engel explores the personal, cultural, and political consequences of these dramatic changes, focusing on their impact on intimate life and expectations and the resulting challenges to the traditional, patriarchal family order, the cornerstone of Russia's authoritarian political and religious regime. The widely perceived "marriage crisis" had far-reaching legal, institutional, and political ramifications. In Breaking the Ties That Bound, Engel draws on exceptionally rich archival documentation—in particular, on petitions for marital separation and the materials generated by the ensuing investigations—to explore changing notions of marital relations, domesticity, childrearing, and intimate life among ordinary men and women in imperial Russia. Engel illustrates with unparalleled vividness the human consequences of the marriage crisis. Her research reveals in myriad ways that the new and more individualistic values of the capitalist marketplace and commercial culture challenged traditional definitions of gender roles and encouraged the self-creation of new social identities. Engel captures the intimate experiences of women and men of the lower and middling classes in their own words, documenting instances not only of physical, mental, and emotional abuse but also of resistance and independence. These changes challenged Russia's rigid political order, forcing a range of state agents, up to and including those who spoke directly in the name of the tsar, to rethink traditional understandings of gender norms and family law. This remarkable social history is thus also a contribution to our understanding of the deepening political crisis of autocracy.

Barbara A. Hanawalt's richly detailed account offers an intimate view of everyday life in Medieval England that seems at once surprisingly familiar and yet at odds with what many experts have told us. She argues that the biological needs served by the family do not change and that the ways fourteenth- and fifteenth-century peasants coped with such problems as providing for the newborn and the aged, controlling premarital sex, and alleviating the harshness of their material environment in many ways correspond with our twentieth-century solutions. Using a remarkable array of sources, including over 3,000 coroners' inquests into accidental deaths, Hanawalt emphasizes the continuity of the nuclear family from the middle ages into the modern period by exploring the reasons that families served as the basic unit of society and the economy. Providing such fascinating details as a citation of an incantation against rats, evidence of the hierarchy of bread consumption, and descriptions of the games people played, her study illustrates the flexibility of the family and its capacity to adapt to radical changes in society. She notes that even the terrible population reduction that resulted from the Black Death did not substantially alter the basic nature of the family.

True and lasting change is possible!There are countless self-help plans that promise to break bad habits. While some are effective at changing harmful patterns, true transformation is more than just avoiding destructive behaviors.What is the key to lasting life-change? The answer lies in your soul... and the things to which your soul...

In this book, Phyllis Krystal describes techniques, rituals and symbols which are capable of impressing positive messages on the subconscious mind in order to offset some of the negative conditioning that may have been received earlier in life. In this way, changes in life become possible much better than just working on a con¬scious, cognitive level. This method enables a person to liberate from the various sources of false security to become an independent and whole human being, relying only on the inner source of security ans wisdom which is available to everyone who seeks its aids. First revised edition.

This classic book, written 17 years ago but still selling more than 13,000 copies every year, has been completely updated and expanded by the author. "I used to drink," writes John Bradshaw,"to solve the problems caused by drinking. The more I drank to relieve my shame-based loneliness and hurt, the more I felt ashamed." Shame is the motivator behind our toxic behaviors: the compulsion, co-dependency, addiction and drive to superachieve that breaks down the family and destroys personal lives. This book has helped millions identify their personal shame, understand the underlying reasons for it, address these root causes and release themselves from the shame that binds them to their past failures.

The Ties that Bind is a powerful and insightful teaching concerning a topic that is little understood--SOUL TIES. Many people have unresolved areas which are wreaking havoc in thier lives due to past relationships, places, events and entities. The Ties that Bind will take you on a journey into the soul and address the issues which keep you from experiencing the abundant life and freedom God has always intended. Let the journey begin.

From the bestselling author of Eventide, The Tie That Binds is a powerfully eloquent tribute to the arduous demands of rural America, and of the tenacity of the human spirit. Colorado, January 1977. Eighty-year-old Edith Goodnough lies in a hospital bed, IV taped to the back of her hand, police officer at her door. She is charged with murder. The clues: a sack of chicken feed slit with a knife, a milky-eyed dog tied outdoors one cold afternoon. The motives: the brutal business of farming and a family code of ethics as unforgiving as the winter prairie itself. Here, Kent Haruf delivers the sweeping tale of a woman of the American High Plains, as told by her neighbor, Sanders Roscoe. As Roscoe shares what he knows, Edith's tragedies unfold: a childhood of pre-dawn chores, a mother's death, a violence that leaves a father dependent on his children, forever enraged. Here is the story of a woman who sacrifices her happiness in the name of family--and then, in one gesture, reclaims her freedom.

"This moving book is both an act of defiance — a way to construct a home outside of borders — and a timely manifesto on the need for more equitable housing policy in America, weaving her scholarship in economic justice together with her firsthand experience of the many places she’s lived. “Home Bound” is not just a resonant personal history, but also a thoroughly researched investigation of home." —Rajpreet Heir, The New York Times Book Review "Readers of Home Bound will likely experience that pleasant rush of recognizing something personal in someone else’s reality, of answering, yes, home feels like this to me, too." —Chicago Review of Books "Bee’s lyrical, emotive prose takes readers through her life with an intimacy that draws and keeps them close. . . . [Home Bound will] appeal to a variety of reader, challenging singular beliefs of what it means to be a daughter, sister, lover, wife, lawyer, and mother." —Library Journal, starred review In this singular and intimate memoir of identity and discovery, Vanessa A. Bee explores the way we define “home” and “belonging” — from her birth in Yaoundé, Cameroon, to her adoption by her aunt and her aunt’s white French husband, to experiencing housing insecurity in Europe and her eventual immigration to the US. After her parents’ divorce, Vanessa traveled with her mother to Lyon and later to London, eventually settling in Reno, Nevada, as a teenager, right around the financial crisis and the collapse of the housing market. At twenty, still a practicing evangelical Christian and newly married, Vanessa applied to and was accepted by Harvard Law School, where she was one of the youngest members of her class. There, she forged a new belief system, divorced her husband, left the church, and, inspired by her tumultuous childhood, pursued a career in economic justice upon graduation. Vanessa’s adoptive, multiracial, multilingual, multinational, and transcontinental upbringing has caused her to grapple for years with foundational questions such as: What is home? Is it the country we’re born in, the body we possess, or the name we were given and that identifies us? Is it the house we remember most fondly, the social status assigned to us, or the ideology we forge? What defines us and makes us uniquely who we are? Organized unconventionally around her own dictionary-style definitions of the word “home,” Vanessa tackles these timeless questions thematically and unpacks the many layers that contribute to and condition our understanding of ourselves and of our place in the world.