Black Elk’s Vision is a stunning picture book biography of the celebrated Lakota-Oglala medicine man from award-winning author and illustrator S. D. Nelson. Black Elk (1863–1950) was a Lakota-Oglala medicine man and a cousin of Crazy Horse. This biographical account follows him from childhood through adulthood, recounting the visions he had as a young boy and describing his involvement in the battles of Little Big Horn and Wounded Knee, as well as his journeys to New York City and Europe with Buffalo Bill’s Wild West Show. Award-winning author and member of the Standing Rock Sioux tribe S. D. Nelson tells the story of Black Elk through the voice of the medicine man, bringing to life what it was like to be Native American from the mid-19th century to the early 20th century. The Native people found their land overrun by the wasichus (White Man), the buffalo slaughtered for sport, and their people gathered onto reservations. Interspersing archival images with his own artwork, inspired by the ledger-art drawings of the 19th-century Lakota, Nelson conveys how Black Elk clung to his childhood vision, which planted the seeds to help his people—and all people—understand their place in the Circle of Life. Backmatter includes a Lakota description of the Circle of Life, a brief history of the Lakota and a timeline.

Black Elk Speaks, the story of the Oglala Lakota visionary and healer Nicholas Black Elk (1863–1950) and his people during momentous twilight years of the nineteenth century, offers readers much more than a precious glimpse of a vanished time. Black Elk’s searing visions of the unity of humanity and Earth, conveyed by John G. Neihardt, have made this book a classic that crosses multiple genres. Whether appreciated as the poignant tale of a Lakota life, as a history of a Native nation, or as an enduring spiritual testament, Black Elk Speaks is unforgettable. Black Elk met the distinguished poet, writer, and critic John G. Neihardt in 1930 on the Pine Ridge Reservation in South Dakota and asked Neihardt to share his story with the world. Neihardt understood and conveyed Black Elk’s experiences in this powerful and inspirational message for all humankind. This complete edition features a new introduction by historian Philip J. Deloria and annotations of Black Elk’s story by renowned Lakota scholar Raymond J. DeMallie. Three essays by John G. Neihardt provide background on this landmark work along with pieces by Vine Deloria Jr., Raymond J. DeMallie, Alexis Petri, and Lori Utecht. Maps, original illustrations by Standing Bear, and a set of appendixes rounds out the edition.

In a series of interviews an American Plains Indian describes his life and discusses the traditional religious beliefs of the Indians

Portrays the Sioux spiritual leader as a victim of Western subjugation.

In 1931 John Neihardt traveled to Pine Ridge Reservation in South Dakota to interview Lakota elders who had witnessed the Ghost Dance and the Wounded Knee Massacre. He met Black Elk, and their two weeks of intense talks became Black Elk Speaks, one of the most important biographies of an American Indian ever published. Accompanying John Neihardt to help him observe and to take notes were his two daughters, Enid and Hilda. For the first time Hilda Neihardt presents her memories of those interviews. She celebrates the days and nights of storytelling, camping, feasting, and horseback riding with the fresh eyes of a bright fourteen year old. The volume includes never-before-published photographs and answers many questions about the collaboration between the Lakota holy man and her father, called Peta Wigamou-Gke, or Flaming Rainbow.

Black Elk of the Sioux has been recognized as one of the truly remarkable men of his time in the matter of religious belief and practice. Shortly before his death in August, 1950, when he was the "keeper of the sacred pipe," he said, "It is my prayer that, through our sacred pipe, and through this book in which I shall explain what our pipe really is, peace may come to those peoples who can understand, and understanding which must be of the heart and not of the head alone. Then they will realize that we Indians know the One true God, and that we pray to Him continually." Black Elk was the only qualified priest of the older Oglala Sioux still living when The Sacred Pipe was written. This is his book: he gave it orally to Joseph Epes Brown during the latter's eight month's residence on the Pine Ridge Reservation in South Dakota, where Black Elk lived. Beginning with the story of White Buffalo Cow Woman's first visit to the Sioux to give them the sacred pip~, Black Elk describes and discusses the details and meanings of the seven rites, which were disclosed, one by one, to the Sioux through visions. He takes the reader through the sun dance, the purification rite, the "keeping of the soul," and other rites, showing how the Sioux have come to terms with God and nature and their fellow men through a rare spirit of sacrifice and determination. The wakan Mysteries of the Siouan peoples have been a subject of interest and study by explorers and scholars from the period of earliest contact between whites and Indians in North America, but Black Elk's account is without doubt the most highly developed on this religion and cosmography. The Sacred Pipe, published as volume thirty-six in the Civilization of the American Indian Series, will be greeted enthusiastically by students of comparative religion, ethnologists, historians, philosophers, and everyone interested in American Indian life.

"This study of Black Elk, the Oglala Lakota subject of the bestselling Black Elk Speaks, challenges the assumptions of many scholars - both those who claim that Black Elk was a Lakota holy man first and foremost and those who maintain that he abandoned his Lakota tradition after converting to Catholicism." "Arguing from a post-colonial perspective, author Damien Costello deconstructs modern Western assumptions and shows that Black Elk was an active agent, and that his conversion was in continuity with the dynamics of Lakota culture and provided new power to challenge the dominance of colonialism. As a consequence, Black Elk the Lakota holy man and Black Elk the Lakota catechist remembered by his community were not contradictory but one consistent agent fighting for the survival of his people in a colonial world infringing on the Lakota, their lands, and their traditions."--BOOK JACKET.Title Summary field provided by Blackwell North America, Inc. All Rights Reserved

Based on Black Elk's account of the seven rites of the Oglala Sioux as originally recorded and edited by Joseph Epes Brown.

Servant of God Nicholas Black Elk (1863—1950) is popularly celebrated for his fascinating spiritual life. How could one man, one deeply spiritual man, serve as both a traditional Oglala Lakota medicine man and a Roman Catholic catechist and mystic? How did these two spiritual and cultural identities enrich his prayer life? How did his commitment to God, understood through his Lakota and Catholic communities, shape his understanding of how to be in the world? To fully understand the depth of Black Elk’s life-long spiritual quest requires a deep appreciation of his life story. He witnessed devastation on the battlefields of Little Bighorn and the Massacre at Wounded Knee, but also extravagance while performing for Queen Victoria as a member of “Buffalo Bill” Cody’s Wild West Show. Widowed by his first wife, he remarried and raised eight children. Black Elk’s spiritual visions granted him wisdom and healing insight beginning in his childhood, but he grew progressively physically blind in his adult years. These stories, and countless more, offer insight into this extraordinary man whose cause for canonization is now underway at the Vatican.