Biblical narratives include some of the most important and influential narratives in human history, shaping human understanding of the most basic questions of human life as lived individually or in social association with others. These narratives have lasted for so many centuries because they offer deep insights into the nature of the human condition and human flourishing. This volume includes chapters by accomplished philosophers and theologians who bring their expertise to bear on biblical narratives to show the way in which each narrative contributes something distinctive to our understanding of human flourishing. They broaden the ongoing work in analytic theology with a new focus on narrative and the knowledge of persons in philosophical-theological biblical exegesis. They also illustrate the narrative cognition that this methodology can provide. The book will be of interest to scholars of philosophy, theology, and biblical studies.

The architects of the sexual revolution won over the popular imagination because they knew the power of story. They drew together radical new ideologies, often complex and hard to grasp, and melded them into the simpler structure of narrative. Crucially, they cast narratives that appealed to the moral instincts of ordinary, decent people. This moral vision overwhelmed the church and silenced its faltering apologists. The author argues that if Christians still believe they have have good news in the sphere of sexual ethics, then two big tasks lie ahead. Our first priority is to work out what has gone so badly wrong, both in our understanding and application of what the Bible teaches and the way we have presented our case to the non-churched. And then we must offer a better story, one that fires the imagination with such force that people will say, 'I want that to be true.' This book offers a confident, biblically rooted moral vision which needs to be shared with prayer and courage.

The Sermon on the Mount, one of the most influential portions of the Bible, is the most studied and commented upon portion of the Christian Scriptures. Every Christian generation turns to it for insight and guidance. In this volume, a recognized expert on the Gospels shows that the Sermon on the Mount offers a clear window into understanding God's work in Christ. Jonathan Pennington provides a historical, theological, and literary commentary on the Sermon and explains how this text offers insight into God's plan for human flourishing. As Pennington explores the literary dimensions and theological themes of this famous passage, he situates the Sermon in dialogue with the Jewish and Greek virtue traditions and the philosophical-theological question of human flourishing. He also relates the Sermon's theological themes to contemporary issues such as ethics, philosophy, and economics.

Only the most naïve or tendentious among us would deny the extent and intensity of suffering in the world. Can one hold, consistently with the common view of suffering in the world, that there is an omniscient, omnipotent, perfectly good God? This book argues that one can. Wandering in Darkness first presents the moral psychology and value theory within which one typical traditional theodicy, namely, that of Thomas Aquinas, is embedded. It explicates Aquinas's account of the good for human beings, including the nature of love and union among persons. Eleonore Stump also makes use of developments in neurobiology and developmental psychology to illuminate the nature of such union. Stump then turns to an examination of narratives. In a methodological section focused on epistemological issues, the book uses recent research involving autism spectrum disorder to argue that some philosophical problems are best considered in the context of narratives. Using the methodology argued for, the book gives detailed, innovative exegeses of the stories of Job, Samson, Abraham and Isaac, and Mary of Bethany. In the context of these stories and against the backdrop of Aquinas's other views, Stump presents Aquinas's own theodicy, and shows that Aquinas's theodicy gives a powerful explanation for God's allowing suffering. She concludes by arguing that this explanation constitutes a consistent and cogent defense for the problem of suffering.

In Christian theology, the teaching that Christ possessed both a human and divine will is central to the doctrine of two natures, but it also represents a logical paradox, raising questions about how a person can be both impeccable and subject to temptation. This volume explores these questions through an analytic theology approach, bringing together 15 original papers that explore the implications of a strong libertarian concept of free will for Christology. With perspectives from systematic theologians, philosophers, and biblical scholars, several chapters also offer a comparative theology approach, examining the concept of impeccability in the Muslim tradition. Therefore, this volume will be of interest to scholars and graduate students working in analytic theology, biblical scholarship, systematic theology, and Christian-Islamic dialogue.

This handbook proposes to present best practices in managing and leading the 21st century workforce. It offers strategies and tools to cultivate well-being in the present day boundary-less work environment. Research shows that organizations with higher levels of employee engagement routinely out-perform those with lower employee engagement. This handbook provides valuable insights into why employee well-being is such a powerful driver of employee performance and engagement and what organizations can do to enhance workplace well-being and fulfillment. It brings the research on workplace well-being up-to-date while precisely mapping its terrain and extending the scope and boundaries of this field in an inclusive and egalitarian manner.

If anyone had good reason to join the league of the “Nones,” the “Dones,” and the deconstructionists, it would be Zach Hoag. After growing up and out of the compound walls of a Texas cult, and becoming a failed church planter in one of the most post-Christian cities in America, Zach was faced with both a crisis and a choice. He loved Jesus, yet questioned: If the church is such a broken system, is it really worth belonging to anymore? The viral upswing of the “spiritual but not religious” trend has cast religion as going rapidly out of style. Yet even in his own desert of deconstruction, Zach couldn’t shake his desire for a spiritual home. His search ultimately led him to look behind the statistics, where Zach found an astonishing undercurrent subversively at work. The truth, as Zach discovered, is that we are in a cultural moment of apocalypse. Not an end-of-the-world apocalypse, but in the very literal sense of the word which translates simply, “a revealing.” Perhaps the downtrend of Christian faith in America is just the kind of Great Revealing we need to show us who we really are as American Christians, who Jesus really is in our midst, and how we can step into the flourishing faith he has always intended for us. For anyone who is anxious about the future of the church and their place in it, The Light Is Winning rallies to an unexpected, unshakeable hope: Could it be that we’ve made religion out to be the culprit when in fact, religion is just what we need to revive us? Could it be that our struggle for relevance must come to a necessary end, so that we can get to the real? After all, isn’t this the essence of the story of God: death paves the way for a resurrected, deeply rooted, flourishing faith. Such faith can be yours. The Light Is Winning will show you how.

The notion of missional church and theology has become ubiquitous in the current ecclesial and theological landscape. But what is it all about? In this clear and accessible introduction to missional theology, noted theologian John Franke connects missional Christianity with the life and practice of the local church. He helps readers reenvision theology, showing that it flows from an understanding of the missional character and purposes of God. Franke also explores the implications of missional theology, such as plurality and multiplicity.

Joy is crucial to human life and central to God’s relationship to the world, yet it is remarkably absent from contemporary theology and, increasingly, from our own lives! This collection remedies this situation by considering the import of joy on human flourishing. These essays—written by experts in systematic and pastoral theology, Christian ethics, and biblical studies—demonstrate the promise of joy to throw open new theological possibilities and cast fresh light on all dimensions of human life. With contributions from Jurgen Moltmann, N. T. Wright, Marianne Meye Thompson, Mary Clark Moschella, Charles Mathewes, and Miroslav Volf, this volume puts joy at the heart of Christian faith and life, exploring joy’s biblical, dogmatic, ecclesiological, and ethical dimensions in concert with close attention to the shifting tides of culture. Convinced of the need to offer to the world a compelling Christian vision of the good life, the authors treat the connections between joy and themes of creation, theodicy, politics, suffering, pastoral practice, eschatology, and more, driven by the conviction that vital relationship with the living God is integral to our fullest flourishing as human creatures.

Joy, pain, celebration, and grief are constant companions on the journey of caregiving. While remaining detached might seem the preferable option, it is not possible to disentangle the threads of our interwoven stories. Our lives are shaped by each other. We are transformed by our encounters. In Formed Together, Keith Dow explores the questions of why we should, and why we do, care for one another. He considers what it means for human beings to be interdependent, created in the image of a loving God. Dow recounts personal experiences of supporting people with intellectual disabilities while drawing upon theological and philosophical sources to discover the ethical underpinnings of Christian care. Formed Together reveals that human beings care for one another not merely by choice, but because every person relies upon others. People are called together in mutually formative practices of care, and human flourishing means learning to care well. Dow suggests five virtues that mark ethical caregiving, such as humble courage and quiet attentiveness. These practices can help guide caregivers in responding to the divine call to care. Dow demonstrates that ethical practices of care do not depend upon intelligence or rational ability. Many are called to the vocation of tending to and being present in the needs of others. To be formed together in the divine image means that caregivers never entirely comprehend themselves, others, or God. Rather, caring well means that humans are to accompany one another in and through experiences of profound mystery and revelation. --Thomas Reynolds, Associate Professor of Theology at Emmanuel College, Toronto School of Theology, University of Toronto