People worldwide find themselves part of overlapping communities of identity and belonging--racial, political, cultural, sexual, ideological. Some identities, like brand loyalties, are chosen; some, like class identity, are imposed. As followers of Jesus Christ, those called to live iln between the age that is and the age to come, Christians ask what it means to be part of the body of Christ, God's new creation from among the nations, in a world filled with other nations. "Who--and whose--are we?" There is no easy answer, no time at which Christians got it completely right. Yet such questions must be addressed, and the stakes are high. Matters of war and peace, exclusion and inclusion, who starves and who does not, the credibility of the gospel itself--all are caught up in the whirl of identities, allegiances imposed or refused, and questions about what "the church" might possibly mean in such circumstances. In this book, a distinguished group of scholars from five continents asks, "How can the church respect the diversity of its members--many nations, cultures, and communities--while maintaining a coherent witness to the kingdom of God that is not undermined by more parochial ideologies or priorities?" Chapter Contributors: Braden Anderson Maria Clara Lucchetti Bingemer Michael Budde Matthew Butler William Cavanaugh Jose Mario Francisco Peter Galadza Stanley Hauerwas Daniel Izuzquiza Slavica Jakelic Pantelis Kalaitzidis Eunice Karanja Kamaara Emmanuel Katongole Dorian Llywelyn Martin Menke Agbonkhianmeghe E. Orobator A. Alexander Stummvoll

It's a simple claim, really - that for Christians, "being a Christian" should be their primary allegiance and identity. For those who proclaim Jesus as Lord, this identity should supersede all others, and this loyalty should trump all lesser ones. It may be a simple claim, but it is a controversial one for many people, Christians and non-Christians alike. The Borders of Baptism uses the idea of solidarity among Christians as a lens through which to view politics, economics, and culture. It offers Christians a fresh perspective capable of moving beyond sterile and dead-end debates typical of debates on issues ranging from immigration and race to war, peace, and globalization. The Borders of Baptism invites Christians of all traditions to reflect on the theological and political implications of first "being a Christian" in a world of rival loyalties. It invites readers to see what it might mean to be members of a community broader than the largest nation-state; more pluralistic than any culture in the world; more deeply rooted in the lives of the poor and marginalized than any revolutionary movement; and more capable of exemplifying the notion of ;e pluribus unum' than any empire past, present, or future.

This treatise was written about 400 A.D. Concerning it Aug. in Retract. Book II. c. xviii., says: I have written seven books on Baptism against the Donatists, who strive to defend themselves by the authority of the most blessed bishop and martyr Cyprian; in which I show that nothing is so effectual for the refutation of the Donatists, and for shutting their mouths directly from upholding their schism against the Catholic Church, as the letters and act of Cyprian. Aeterna Press

A critique of modern Western civilization, including contemporary concerns of consumerism, capitalism, globalization, and poverty, from the perspective of a believing Catholic. Responding to Enlightenment and Postmodernist views of the social and economic realities of our time, Cavanaugh engages with contemporary concerns--consumerism, late capitalism, globalization, poverty--in a way reminiscent of Rowan Williams (Lost Icons), Nicholas Boyle (Who Are We Now?) and Michel de Certeau. "Consumption of the Eucharist," he argues, "consumes one into the narrative of the pilgrim City of God, whose reach extends beyond the global to embrace all times and places." He develops the theme of the Eucharist as the basis for Christian resistance to the violent disciplines of state, civil society and globalization.

Moving between the American South and Mexico, these stories explore how immigrant and native characters are shaped by absent family and geography. A Chilanga teen wins a trip to Miami to film a reality show about family while pining for the American brother she’s never met. A Louisiana carpenter tends to his drug-addicted son while rebuilding his house after a slew of hurricanes. A New Orleans ne’er-do-well opens a Catholic-themed bar in the wake of his devout mother’s death. A village girl from Chiapas baptizes her infant on a trek toward the U.S. border. In the collection’s second half, we follow a Veracruzan-born drifter, Manuel, and his estranged American son, Tommy. Over decades, they negotiate separate nations and personal tragicomedies on their journeys from innocence to experience. As Manuel participates in student protests in Mexico City in 1968, he drops out to pursue his art. In the 1970s, he immigrates to Louisiana, but soon leaves his wife and infant son behind after his art shop fails. Meanwhile, Tommy grows up in 1980s Louisiana, sometimes escaping his mother’s watchful eye to play basketball at a park filled with the threat of violence. In college, he seeks acceptance from teammates by writing their term papers. Years later, as Manuel nears death and Tommy reaches middle age, they reconnect, embarking on a mission to jointly interview a former riot policeman about his military days; in the process, father and son discover what it has meant to carry each other’s stories and memories from afar.

Where is Jesus Christ? This fundamental question is the starting point of this book, which investigates the shape of Christian life and ministry in a post-Christendom context. Over the last decades there has been a shift in much of Western theology towards focusing on Christian practices in ministry and theological education. This may be seen as a way to deal with theological anxiety in an era of heightened personal autonomy. In Practicing Baptism Bard Norheim critically analyzes the engagement in Christian practices. As a response to this engagement Norheim develops a missional and diaconal theology for ministry, focusing on the presence of Christ in Christian practices. Fundamentally, this is an attempt to answer a pressing question for today: What do Christians do? Norheim draws on Martin Luther's theology and his notion of the three modes of Christ's presence, the present tense of baptism, and Luther's idea of the marks of the church. Based on this reading of Luther's theology, Norheim suggests that Christian life and ministry could be interpreted through the concept practicing baptism.

This collection of essays by a group of European and North American scholars extends the traditional boundaries associated with the study of baptismal fonts. Previous scholarship about baptismal fonts has often focused on the purely stylistic, iconographical and liturgical perspectives, using primarily ecclesiastical and liturgical documentation. This book shows the wealth of new information that baptismal fonts can offer when scholars adopt interdisciplinary approaches and engage in readings that question traditional assumptions inherited in scholarship.

In this simple, beautifully written book Rowan Williams explores four essential components of the Christian life: baptism, Bible, Eucharist, and prayer. Despite huge differences in Christian thinking and practice both today and in past centuries, he says, these four basic elements have remained constant and indispensable for the majority of those who call themselves Christians. In accessible, pastoral terms Williams discusses the meaning and practice of baptism, the Bible, the Eucharist, and prayer, inviting readers to really think through the Christian faith and how to live it out. Questions for reflection and discussion at the end of each chapter help readers to dig deeper and apply Williams's insights to their own lives.

DIVBaptized by Blazing Fire is the first in a series of volumes that share supernatural testimonies and accounts of divine visitations, demonic manifestations, healings, and being filled with the Holy Spirit./div