Make Bible study a part of your daily life with the thorough yet easy-to-read commentary that turns complicated theology into practical understanding. The second edition of Believer's Bible Commentary is a one-volume guide that helps the average reader develop basic knowledge of the Bible. This commentary, written by the late William MacDonald, explores the deeper meanings of every biblical book and tackles controversial issues from a theologically conservative standpoint while also presenting alternative views. Serving as a friendly introduction to Bible study, Believer's Bible Commentary gives clarity and context to scripture in easy-to-understand language. Features: Introductions, notes, and bibliographies for each book of the Bible A balanced approach to linguistic studies and useful application Comments on the text are augmented by practical applications of spiritual truths and by a study of typology, where appropriate Colorful maps of the Holy Land and other useful study helps Can be used with any Bible translation but is best used with the New King James version

This informative volume highlights the "four hundred silent years," the intertestamental period, about which the Bible gives no information. Here is a popularly written account of this period, an overview that explains the forces that shaped the world in the centuries immediately preceding the birth of Christ. Both the Persian and Hellenistic eras are covered in broad but informative strokes, and special attention is given to the status and problems of Jews during these periods. After reading this work, Bible students will have gained a deepened understanding of the world towhich Christ came "in the fullness of time."

When readers of the Bible turn its pages from Chapter 4 of Malachi to Chapter 1 of the Gospel according to St. Matthew, they pass not only from the Old to the New Testament, a fact of which they are well aware, but they also pass over a number of centuries, a truth to which most readers give little thought. Between Malachi and the appearance of John the Baptist there is an interlude of about four centuries. Certain scholars in the past have characterized these centuries as the "silent centuries," and have relegated them to oblivion, not considering them of much significance for Jewish history or for an understanding of the history and theology of the New Testament. In a larger sense than is often realized, these centuries are the key for the understanding and adequate comprehension of the life and literature of the New Testament. While the setting for both the Old and New Testaments is the Mediterranean world, yet the intellectual, social, and religious backgrounds of both Testaments is different. The fact is that the atmosphere in which the New Testament is written is in large part the product of the period between the Testaments, and no amount of study of the Old Testament can solely explain it. On the other hand, no survey of the life of the Roman era is able to give the biblical reader explanations of many New Testament phrases and ideas. - Introduction.

While every character, story, and book of Scripture is significant in itself, stepping back for a broad, panoramic view of the entire Bible helps us to take in and understand God’s single, unified plan for human history. In this first of a two-part panorama of the Bible, noted Scripture scholar Stephen Binz shows us how all of the Bible’s many parts fit together in a grand and awesome narrative. With a clear vision of this sweeping unity, we can then understand far better our own place within the storyline and our own personal role within the mission of God.

The first of its kind, this collection offers a constructive response to the question of holy war and Christian morality from an interdisciplinary perspective. By combining biblical, ethical, philosophical and theological insights, the contributors offer a composite image of divine redemption that promises to take the discussion to another level.

These accounts of the Maccabean revolt, by which the sons of Mattathias reclaimed the temple of Jerusalem, tell an important story of the founding of the Jewish people. "The Hammerers" is the meaning of the nickname "Maccabees," given to Mattathias's sons, who lived in a time of revolution. Empires struggled for control of Greece, Egypt, and Asia, and the small population of Jews tried to preserve their claim to Judea. The five brothers also made heroic contributions to the practice of Judaism. Their rededication of the temple establishes the annual celebration of Hanukkah, and the martyr stories in Second Maccabees emphasize faithfulness to the law of Moses. The books of First and Second Maccabees are also important for Christians, as in them is told how the Jewish people established the political and religious culture into which Jesus was born. The martyr stories inform the early Christian martyrdoms, and the books are written in Greek, the language in which the Jews of Jesus' time read the Scriptures. As Father Harrington notes, without the Maccabees "the fate of Judaism (and with it Christianity and Islam) was uncertain."

Although major New Testament figures--Jesus and Paul, Peter and James, Jesus' mother Mary and Mary Magdalene--were Jews, living in a culture steeped in Jewish history, beliefs, and practices, there has never been an edition of the New Testament that addresses its Jewish background and the culture from which it grew--until now. In The Jewish Annotated New Testament, eminent experts under the general editorship of Amy-Jill Levine and Marc Z. Brettler put these writings back into the context of their original authors and audiences. And they explain how these writings have affected the relations of Jews and Christians over the past two thousand years. An international team of scholars introduces and annotates the Gospels, Acts, Letters, and Revelation from Jewish perspectives, in the New Revised Standard Version translation. They show how Jewish practices and writings, particularly the Greek translation of the Hebrew Bible, influenced the New Testament writers. From this perspective, readers gain new insight into the New Testament's meaning and significance. In addition, thirty essays on historical and religious topics--Divine Beings, Jesus in Jewish thought, Parables and Midrash, Mysticism, Jewish Family Life, Messianic Movements, Dead Sea Scrolls, questions of the New Testament and anti-Judaism, and others--bring the Jewish context of the New Testament to the fore, enabling all readers to see these writings both in their original contexts and in the history of interpretation. For readers unfamiliar with Christian language and customs, there are explanations of such matters as the Eucharist, the significance of baptism, and "original sin." For non-Jewish readers interested in the Jewish roots of Christianity and for Jewish readers who want a New Testament that neither proselytizes for Christianity nor denigrates Judaism, The Jewish Annotated New Testament is an essential volume that places these writings in a context that will enlighten students, professionals, and general readers.

From disagreement over an Islamic Center in New York to clashes between Christians and Muslims in Egypt, tension between the three Abrahamic faiths often runs high. Yet for all their differences, these three traditions-Judaism, Islam, and Christianity-share much in common. Three Testaments brings together for the first time the text of the Torah, the New Testament, and the Quran, so that readers can explore for themselves the connections, as well as the points of departure, between the three faiths. Notable religion scholars provide accessible introductions to each tradition, and commentary from editor Brian Arthur Brown explores how the three faiths may draw similarities from the ancient Zoroastrian tradition. This powerful book provides a much-needed interfaith perspective on key sacred texts.

The extraordinary success of the Left Behind series by Tim LaHaye and Jerry Jenkins shows that their action/adventure novels have tapped into the American psyche. It has revived our fascination with vivid images of the book of Revelation and other biblical texts: the Antichrist, the mysterious number 666, and people suddenly raptured into the sky by God. But is there something dangerous behind the thinking in these books and how they play out in our world today? In Left Behind or Left Befuddled, Gordon Isaac takes the reader inside the theology behind the series. In clear and accessible prose, Isaac answers many important questions that Christians have about the phenomenon that is Left Behind: Is this Vision of the end times really biblical? Why do people have such a powerful response to it? What are alternative ways to think about the end times? How do the books view Catholics and other Christians? What does this Vision of things mean for Israel and the Jewish people? How can we counter the myths proposed in the series as fact? Gordon Isaac is the Berkshire Associate Professor of Advent Christian Studies in the church history department at Gordon-Conwell Theological Seminary in Massachusetts. He is also an ordained Advent Christian minister who has served a number of congregations.