Privatization the transfer of responsibility for public services from the public to the private sector currently evokes intense interest from policy makers. To its advocates, privatization conjures up visions of a lean, streamlined public sector reliant upon the private marketplace for the delivery of public services. To opponents, it conjures up visions of a beleaguered government bureaucracy ceding vital public services to unreliable entrepreneurs. At best, privatization can reduce the costs of government and introduce new possibilities for the better delivery of services. At worst, it may undermine equity, quality, and accountability. In Privatization and Its Alternatives distinguished scholars from several social science disciplines evaluate privatization efforts in the United States and abroad, and at different levels of government: federal, state, and local. They look primarily at three important policy areas education, housing, and law enforcement that sharply illustrate the dilemmas facing policy makers as the debate about privatization shifts from the delivery of hard services, such as refuse collection, to human services. Contributors have very different perspectives: some are enthusiastic about privatization, others are very skeptical indeed. None of these papers has been published elsewhere; the volume developed from a 1987 conference on privatization sponsored by the La Follette Institute of Public Affairs at the University of Wisconsin Madison. A particular strength of this collection lies in its consideration of alternative forms of service delivery. The privatization of public housing, for instance, may involve subsidies to the poor (vouchers), tenant management (a hybrid form of privatization), or outright sale. How, and how well, have such policies worked? Examples from other countries may prove especially enlightening: the English sale of public housing to tenants is one of the largest asset sales in the entire privatization movement; Australia has experimented with public subsidies to private schools; and Japan has experimented with the privatization of law enforcement and corrections. These issues are the subject of lively public debate in the United States today and are discussed at length in this volume. Thus Privatization and Its Alternatives speaks not only to scholars of public policy but also to a wide range of practitioner who must decide whether or how to privatize."

Between Resistance and Martyrdom is the first comprehensive historical study of the persecution of Jehovah's Witnesses during the Holocaust era. Refusing to perform military service under Germany's Third Reich due to their fundamental belief in nonviolence, Jehovah's Witnesses caught the attention of the highest authorities in the justice system, the police, and the SS. Although persecuted and banned from practicing their beliefs by the Nazi regime in 1933, the Jehovah's Witnesses' unified resistance has been largely forgotten. Basing his work on a wide range of sources, including documents and archives previously unconsidered as well as critical analyses of Jehovah's Witness literature and survivor interviews, Detlef Garbe chronicles the Nazis' relentless persecution of this religious group before and during World War II. The English-language edition of this important work features a series of original photographs not published in the German edition. These striking images bring a sense of individual humanity to this story and help readers comprehend the reality of the events documented. Between Resistance and Martyrdom is an indispensable work that will introduce an English-speaking audience to this important but lesser-known part of Holocaust history.

Utilising a wide range of early sources, this title identifies the roots of the concept of Christian martyrdom, as lloking at how it has been expressed in events such as the shootings at Columbine High School in 1999.

A new comprehensive biography of this hugely important Christian martyr, 60 years after his execution at the hands of the Nazis Bonhoeffer has gained a position as one of the most prominent Christian martyrs of the last century. His influence is so widespread that even 60 years after his execution by the Nazis, Bonhoeffer's life and work are still the subject of fresh and lively discussion. As a pastor and theologian, Bonhoeffer decided to resist the Nazis in Germany, but his resistance was not solely theological. He played a key leadership role in the Confessing Church, a major source of Christian opposition to Hitler and his anti-Semitism and was principal of the secret seminary at Finkenwalde in Pomerania. It was here that he developed his theological visions of radical discipleship and communal life. In 1938, he joined the Wehrmacht's "Abwehr", the German Military Intelligence Office, in order to seek international support for the plot against Hitler. Following his inner calling and conscience meant that Bonhoeffer was continually forced to make decisions that separated him from his family, friends, and colleagues, and which ultimately led to his martyrdom in Flossenbürg concentration camp, less than a month before the Second World War came to an end. His letters and papers from prison movingly express the development of some of the most provocative and fascinating ideas of 20th century theology. Sixty years after Bonhoeffer's death and forty years after the publication of Eberhard Bethge's ground breaking biography, Ferdinand Schlingensiepen offers a definitive new book on Bonhoeffer, for a new generation of readers. Schlingensiepen takes into account documents that have only been made accessible during the last few years - such as the letters between Bonhoeffer and his fiancée Maria von Wedemeyer. Schlingensiepen's careful narrative brings to life the historical events, as well as displaying the theological development of one of the most creative thinkers of the 20th century, who was to become one of its most tragic martyrs.

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Examines the stages by which religious dissidents were persecuted by Tudor monarchs across the sixteenth century, and the means by which these dissidents counteracted authorities. While Henry VIII, Edward, Mary, and Elizabeth differed in religious orientation, their desire to enforce a uniformity of belief compelled them, in various degrees, to seek out and expunge heterodoxy or perceived treason in their midst. Individuals of contrary belief were targeted, apprehended, imprisoned, interrogated, and sometimes executed. During each stage of persecution, many dissidents were able to elude capture, counter-interrogate their inquisitors, use time in prison to write letters and prepare for death, and exploit their own executions to forge a final drama of suffering and redemption before a large, public audience. Enforcement was always dependent upon cooperation from the public and local officials, which made successful persecution uncertain at best. Sarah Covington explores the details of this system of enforcement, and the means by which it was subverted. Her explorations also address larger questions concerning obedience and disobedience, tolerance and intolerance, and the dynamics of martyrdom.

A look at the developing conflicts in Christian-Muslim relations during late antiquity and the early Islamic era How did the medieval Middle East transform from a majority-Christian world to a majority-Muslim world, and what role did violence play in this process? Christian Martyrs under Islam explains how Christians across the early Islamic caliphate slowly converted to the faith of the Arab conquerors and how small groups of individuals rejected this faith through dramatic acts of resistance, including apostasy and blasphemy. Using previously untapped sources in a range of Middle Eastern languages, Christian Sahner introduces an unknown group of martyrs who were executed at the hands of Muslim officials between the seventh and ninth centuries CE. Found in places as diverse as Syria, Spain, Egypt, and Armenia, they include an alleged descendant of Muhammad who converted to Christianity, high-ranking Christian secretaries of the Muslim state who viciously insulted the Prophet, and the children of mixed marriages between Muslims and Christians. Sahner argues that Christians never experienced systematic persecution under the early caliphs, and indeed, they remained the largest portion of the population in the greater Middle East for centuries after the Arab conquest. Still, episodes of ferocious violence contributed to the spread of Islam within Christian societies, and memories of this bloodshed played a key role in shaping Christian identity in the new Islamic empire. Christian Martyrs under Islam examines how violence against Christians ended the age of porous religious boundaries and laid the foundations for more antagonistic Muslim-Christian relations in the centuries to come.

In The Myth of Persecution, Candida Moss, a leading expert on early Christianity, reveals how the early church exaggerated, invented, and forged stories of Christian martyrs and how the dangerous legacy of a martyrdom complex is employed today to silence dissent and galvanize a new generation of culture warriors. According to cherished church tradition and popular belief, before the Emperor Constantine made Christianity legal in the fourth century, early Christians were systematically persecuted by a brutal Roman Empire intent on their destruction. As the story goes, vast numbers of believers were thrown to the lions, tortured, or burned alive because they refused to renounce Christ. These saints, Christianity's inspirational heroes, are still venerated today. Moss, however, exposes that the "Age of Martyrs" is a fiction—there was no sustained 300-year-long effort by the Romans to persecute Christians. Instead, these stories were pious exaggerations; highly stylized rewritings of Jewish, Greek, and Roman noble death traditions; and even forgeries designed to marginalize heretics, inspire the faithful, and fund churches. The traditional story of persecution is still taught in Sunday school classes, celebrated in sermons, and employed by church leaders, politicians, and media pundits who insist that Christians were—and always will be—persecuted by a hostile, secular world. While violence against Christians does occur in select parts of the world today, the rhetoric of persecution is both misleading and rooted in an inaccurate history of the early church. Moss urges modern Christians to abandon the conspiratorial assumption that the world is out to get Christians and, rather, embrace the consolation, moral instruction, and spiritual guidance that these martyrdom stories provide.

The war in Iraq was supposed to be easy. Instead it has delivered the message that Islamic resistance and martyrdom can defeat the only remaining superpower, just as jihadists drove the Soviet Union from Afghanistan during the 1980s. Now a haven for jihadists, Iraq has entered a civil war whose duration, scope, and magnitude have yet to be determined.The overwhelming majority of suicide attacks in Iraq have targeted Iraqi security forces and Shia civilians, not coalition forces. The perpetrators appear to be largely non-Iraqi volunteers. Many are from Saudi Arabia, but substantial numbers have come from Europe, Syria, Kuwait, Jordan and North Africa. They are foiling U.S. plans to stabilize the country and turn it into a democratic regime and an ally in a region of religious radicalism, entrenched authoritarianism, and hostile states with nuclear ambitions.Understanding the phenomenon of suicide bombing in Iraq is therefore vitally important for U.S. national security, foreign policy in the Muslim world, and the war on terrorism. This study, the first of its kind on the Iraqi insurgency, draws extensively on open-source intelligence and papers of record, primary sources from insurgent groups including online documents and videos, and interviews with U.S. servicemen who have served in Iraq. It examines the history of suicide bombing in Iraq and many other countries, theoretical perspectives on suicide bombing, the varied factions that comprise the insurgency, the ideology and theology of martyrdom supporting suicide bombers, their national origins and characteristics, and the prospects for a third generation of transnational jihadists forged in the crucible of Iraq."

Martyrdom and the Politics of Religion explores the ways that Salvadoran Catholics sought to make sense of political violence in their country in the 1970s and 1980s by constructing a theological ethics that could both explain repression in religious terms and propose specific responses to violence. Drawing on extensive fieldwork, the book highlights the ways that progressive Catholicism offered a justification and tools for political resistance in the face of extraordinary destruction. Using the case of Catholicism in El Salvador, the book explores the nature of religious responses to social crisis and the ways that ordinary believers construct and strive to live by ethical systems. By highlighting the importance of theological belief, of narrative, and of religious rationality in political mobilization, it touches questions of general interest to readers concerned with the social role of religion and ethics.