In Between Banat Mejdulene Bernard Shomali examines homoeroticism and nonnormative sexualities between Arab women in transnational Arab literature, art, and film. Moving from The Thousand and One Nights and the Golden Era of Egyptian cinema to contemporary novels, autobiographical writing, and prints and graphic novels that imagine queer Arab futures, Shomali uses what she calls queer Arab critique to locate queer desire amid heteronormative imperatives. Showing how systems of heteropatriarchy and Arab nationalisms foreclose queer Arab women’s futures, she draws on the transliterated term “banat”—the Arabic word for girls—to refer to women, femmes, and nonbinary people who disrupt stereotypical and Orientalist representations of the “Arab woman.” By attending to Arab women’s narration of desire and identity, queer Arab critique substantiates queer Arab histories while challenging Orientalist and Arab national paradigms that erase queer subjects. In this way, Shomali frames queerness and Arabness as relational and transnational subject formations and contends that prioritizing transnational collectivity over politics of authenticity, respectability, and inclusion can help lead toward queer freedom.

This anthology focuses on empirical studies comparing cultures in relation to central positive psychological topics. The book starts out with an introductory chapter that brings together the main ideas and findings within an integrative perspective, based on a broad theoretical framework encompassing interdisciplinary and methodological issues. It gives special emphasis to some open issues in the theory and assessment of culture-related dimensions, and to the potential of positive psychology in addressing them. The introductory chapter is followed by two chapters that examine theoretical approaches and instruments developed to assess happiness and well-being across cultures. Following that examination, five chapters are devoted to the relationship between well-being, cultures and values. The second half of the book prominently investigates well-being across cultures in the light of socio-economic factors. This book shows that positive psychology, now officially well into its second decade, is providing still finer-grained perspectives on the diversity of cultures along with insights about our shared human nature, uniting us for better or worse.​

Obituary notices of deceased fellows were included in v. 7-64; v. 75 is made up of "obituaries of deceased fellows, chiefly for the period 1898-1904, with a general index to previous obituary notices"; the notices have been continued in subsequent volumes as follows: v. 78a, 79b, 80a-b- 86a-b, 87a 88a-b.

This book analyzes the creation of languages across the Slavophone areas of the world and their deployment for political projects and identity building, mainly after 1989. It offers perspectives from a number of disciplines such as sociolinguistics, socio-political history and language policy. Languages are artefacts of culture, meaning they are created by people. They are often used for identity building and maintenance, but in Central and Eastern Europe they became the basis of nation building and national statehood maintenance. The recent split of the Serbo-Croatian language in the wake of the break-up of Yugoslavia amply illustrates the highly politicized role of languages in this region, which is also home to most of the world’s Slavic-speakers. This volume presents and analyzes the creation of languages across the Slavophone areas of the world and their deployment for political projects and identity building, mainly after 1989. The overview concludes with a reflection on the recent rise of Slavophone speech communities in Western Europe and Israel. The book brings together renowned international scholars who offer a variety of perspectives from a number of disciplines and sub-fields such as sociolinguistics, socio-political history and language policy, making this book of great interest to historians, sociologists, political scientists and anthropologists interested in Central and Eastern Europe and Slavic Studies.

Hunter was only a mule driver, and the problems of his kingless home did not concern him. But with the rescue of a beautiful slave, and his oldest friend’s connection to the ancient past, he would soon find himself at the center of the struggle for the freedom of Arlinga.

The analysis of societies' transformations and the influence on the modernization of Central and Eastern Europe economies -- between the pre-modern period and the 20th century -- is a useful tool for understanding contemporary trends in the region, particularly since the debates on economic and social reconstruction find their counterpart in modern state construction projects. The history of this region of Europe -- described as a space of ethnic, religious, and cultural diversity -- is illustrated in this book through the dimension of territory, population, and consumption. The book's contributions were presented at an international conference in Alba Iulia, Romania, in April 2013. (Series: Eastern Europe / Osteuropa - Vol. 8)

The present work contains a number of prosopographic and statistical studies regarding the elite of the Romanian national movement in Transylvania between 1861 and 1918, chronologically ordered in the form of chapters and accompanied by a high number of tables and graphs. The interested reader should find the entire composition of the Romanian national movement’s leadership, minimal biographical data about the members of the elite (year of birth, denomination, place of residence, profession and so on), as well as the analysis of some statistical indicators meant to illustrate its evolution. This book was not intended to be a history of the Romanian political elite in Transylvania and Hungary, nor a substitute for the lack of such a history. Its content is rather technical, being conceived firstly for historians, mainly for those outside Romania, whose access to the multitude of local biographical sources is limited. It can be viewed as a commented catalogue of part of the elite.