Portable and practical, tough and colourful, Bedouin textiles played until recent times a vital and functional part in the life of the Arab nomads. Bedouin women were expected to master the art of making entire tents as well as a wide range of rugs, saddlebags and other equipment able to withstand the rigours of the desert. They took a fierce pride in their work and produced, on the simplest ground looms, textiles that were at once hard-wearing and of vibrant aesthetic appeal. The true craftspeople of the desert, Bedouin women wove to provide the very fabric of day-to-day living. Joy Hilden describes the weaving techniques of the Bedouin in the context of their transitional mode of life, as they adapt from their centuries-old nomadic existence to being both semi- and fully settled. She gathered her information on dyeing, spinning and weaving while living and travelling in Saudi Arabia between 1982 and 1994, extending her scope with trips to other parts of the Arabian Peninsula and adjacent Arab countries. She describes visits to Bedouin families, desert markets and urban centres where Bedouin gathered. Her work comes at a time when many tribal peoples are losing their cultural traditions and, with them, their crafts and the material of everyday life in the desert. This is the most exhaustive study to date of the weaving methods practised by the Bedouin of Saudi Arabia. Profusely illustrated, and giving thorough instruction in techniques, Bedouin Weaving is an essential companion for collectors and connoisseurs of flat-weave textiles, the category into which Bedouin weavings fall. It is aimed both at general readers and at weavers, craftspeople in general, students, ethnographers, and museum and textile authorities.

This thematic encyclopedia examines contemporary and historical Saudi Arabia, with entries that fall under such themes as geography, history, government and politics, religion and thought, food, etiquette, media, and much more. The Kingdom of Saudi Arabia, known for its petroleum reserves and leadership role in the Middle East, is explored in this latest addition to the Understanding Modern Nations series. Organized into thematic chapters, Modern Saudi Arabia covers both history and contemporary daily life. Chapter topics include: Geography; History; Government and Politics; Economy; Religion and Thought; Social Classes and Ethnicity; Gender, Marriage, and Sexuality; Education; Language; Etiquette; Literature and Drama; Art and Architecture; Music and Dance; Food; Leisure and Sports; and Media and Popular Culture. Each chapter contains an overview of the topic and alphabetized entries on examples of each theme. A detailed historical timeline spans from prehistoric times to the present. Special appendices are also included, offering profiles of a typical day in the life of representative members of Saudi society, a glossary, key facts and figures about Saudi Arabia, and a holiday chart. This volume will be useful for readers looking for specific topical information and for those who want to read entire chapters to gain a deeper perspective on aspects of modern Saudi Arabia.

By employing the innovative lenses of ‘thing theory’ and material culture studies, this collection brings together essays focused on the role played by Arabia’s things - from cultural objects to commodities to historical and ethnographic artifacts to imaginary things - in creating an Arabian identity over time. The Arabian identity that we convey here comprises both a fabulous Arabia that has haunted the European imagination for the past three hundred years and a real Arabia that has had its unique history, culture, and traditions outside the Orientalized narratives of the West. All Things Arabia aims to dispel existing stereotypes and to stimulate new thinking about an area whose patterns of trade and cosmopolitanism have pollinated the world with lasting myths, knowledge, and things of beauty. Contributors include: Ileana Baird, Marie-Claire Bakker, Joseph Donica, Holly Edwards, Yannis Hadjinicolaou, Victoria Hightower, Jennie MacDonald, Kara McKeown, Rana Al-Ogayyel, Ceyda Oskay, Chrysavgi Papagianni, James Redman, Eran Segal, Hülya Yağcıoğlu, and William Gerard Zimmerle.

In the past, textile production was a key part of all ancient societies. The Ancient Near East stands out in this respect with the overwhelming amount of documentation both in terms of raw materials, line of production, and the distribution of finished products. The thirteen intriguing chapters in Textile Production and Consumption in the Ancient Near East describe the developments and changes from household to standardised, industrialised and centralised productions which take place in the region. They discuss the economic, social and cultural impact of textiles on ancient society through the application of textile tool studies, experimental testing, context studies and epigraphical as well as iconographical sources. Together they demonstrate that the textile industries, production, technology, consumption and innovations are crucial to, and therefore provide an in-depth view of ancient societies during this period. Geographically the contributions cover Anatolia, the Levant, Syria, the Assyrian heartland, Sumer, and Egypt.

Much of this book is a record of the time the author spent between 1965 and 1970 as an English teacher in Aneiza – a provincial town in central Saudi Arabia. In an entertaining series of anecdotes, he describes the daily life and customs of its people, his relations with colleagues and students at the local secondary school, and the events leading up to his ‘removal’ from the town he had come to regard as home, his transfer to Riyadh, and final departure from the country. In the 1960s Aneiza was still living partly in the age of Charles Doughty, the 19th-century explorer who stayed there for some weeks in the 1870s, and architecturally the town had changed little over the intervening decades. On the other hand, its mid-20th-century inhabitants were very much aware of what was happening in the wider world and felt deeply involved with events in the region. This involvement is reflected in a chapter on inter-Arab politics, the Six-Day War of June 1967, and its causes and aftermath. The author’s story does not end in 1970. In ‘Journey to Makkah’ he writes of his transition from agnosticism to Islam and gives us an account of his pilgrimage to Makkah in 1996 in the company of one of his old students from Aneiza. Finally, in ‘Aneiza Revisited’, he describes the town in its 21st-century incarnation during his return visit in 2011. Despite Aneiza’s material transformation, however, with its concrete and glass buildings and fast food outlets, he found that, despite looking very different, it had still managed to retain its intimate social character and essential congeniality.

"This catalogue is published in conjunction with the exhibition 'The Dawn of Egyptian Art' on view at the Metropolitan Museum of Art, New York from April 10 to August 5, 2012"--T.p. verso.

This book focusses on the role of craft as a continuing cultural practice and the revival of disappearing skills in contemporary society. It includes twenty-five essays by highly regarded artisans, academics, technologists, entrepreneurs, businesspeople, curators, and researchers from many countries representing a wide range of global craft traditions and innovations. The authors explain their professional practices and creative pathways with knowledge, experience, and passion. They offer insightful analyses of their traditions within their culture and in the marketplace, alongside the evolution of technology as it adapts to support experimentation and business strategies. They write about teaching and research informing their practice; and they explain the importance of their tools and materials in function and form of the objects they make. The essays reveal a poignant expression of their successes, disappointments, and opportunities. This book offers case studies of how artisans have harnessed the traditions of the past alongside the latest design technologies. The authors reveal how global craft is not only a vehicle for self-expression and creativity, but also for being deeply relevant to the world of work, community and environmental sustainability. The book makes the vital link between skills, knowledge, education, and employment, and fills a much-needed niche in Technical, Vocational Education and Training TVET.

The central issues discussed in this new collected work in the highly successful ancient textiles series are the relationships between fiber resources and availability on the one hand and the ways those resources were exploited to produce textiles on the other. Technological and economic practices - for example, the strategies by which raw materials were acquired and prepared - in the production of textiles play a major role in the papers collected here. Contributions investigate the beginnings of wool use in western Asia and southeastern Europe. The importance of wool in considerations of early textiles is due to at least two factors. First, both wild as well as some domesticated sheep are characterized by a hairy rather than a woolly coat. This raises the question of when and where woolly sheep emerged, a question that has not up to now been resolvable by genetic or other biological analyses. Second, wool as a fiber has played a major role both economically and socially in both western Asian and European societies from as early as the 3rd millennium BCE in Mesopotamia, and it continues to do so, in different ways, up to the modern day. Despite the importance of wool as a fiber resource contributors demonstrate clearly that its development and use can only be properly addressed in the context of a consideration of other fibers, both plant and animal. Only within a framework that takes into account historically and regionally variable strategies of procurement, processing, and the products of different types of fibers is it possible to gain real insights into the changing roles played by fibers and textiles in the lives of people in different places and times in the past. With relatively rare, albeit sometimes spectacular exceptions, archaeological contexts offer only poor conditions of preservation for textiles. As a result, archaeologists are dependent on indirect or proxy indicators such as textile tools (e.g., loom weights, spindle whorls) and the analysis of faunal remains to explore a range of such proxies and methods by which they may be analyzed and evaluated in order to contribute to an understanding of fiber and textile production and use in the past.

Rock art has long been considered an archaeological artifact reflecting activities from the past, yet it is also a phenomenon with present-day meaning and relevance to both indigenous and non-indigenous communities. Relating to Rock Art in the Contemporary World challenges traditional ways of thinking about this highly recognizable form of visual heritage and provides insight into its contemporary significance. One of the most visually striking forms of material culture embedded in landscapes, rock art is ascribed different meanings by diverse groups of people including indigenous peoples, governments, tourism offices, and the general public, all of whom relate to images and sites in unique ways. In this volume, leading scholars from around the globe shift the discourse from a primarily archaeological basis to one that examines the myriad ways that symbolism, meaning, and significance in rock art are being renegotiated in various geographical and cultural settings, from Australia to the British Isles. They also consider how people manage the complex meanings, emotions, and cultural and political practices tied to rock art sites and how these factors impact processes relating to identity construction and reaffirmation today. Richly illustrated and geographically diverse, Relating to Rock Art in the Contemporary World connects archaeology, anthropology, and heritage studies. The book will appeal to students and scholars of archaeology, anthropology, heritage, heritage management, identity studies, art history, indigenous studies, and visual theory, as well as professionals and amateurs who have vested or avocational interests in rock art. Contributors: Agustín Acevedo, Manuel Bea, Jutinach Bowonsachoti, Gemma Boyle, John J. Bradley, Noelene Cole, Inés Domingo, Kurt E. Dongoske, Davida Eisenberg-Degen, Dánae Fiore, Ursula K. Frederick, Kelley Hays-Gilpin, Catherine Namono, George H. Nash, John Norder, Marianna Ocampo, Joshua Schmidt, Duangpond Singhaseni, Benjamin W. Smith, Atthasit Sukkham, Noel Hidalgo Tan, Watinee Tanompolkrang, Luke Taylor, Dagmara Zawadzka

Khalil Totahs life spanned the waning days of the Ottoman Empire, the British Mandate in Palestine, and the foundation of the state of Israel. His passion for education drove him to leave his native Palestine for the US in 1906 to complete his education, which culminated in a PhD from Columbia University. His next adventure, in France during World War I, was followed by a return to Palestine with a beautiful American wife. Having achieved his education and successfully navigated life transitions, he set out to serve as principal of a teacher-training college in Jerusalem. Later he became principal of the Friends Boys School in Ramallah, the Quaker school that had taught and mentored him. In spite of work-related struggles and a family tragedy, he built and developed the school throughout the Arab Peasant Revolt and the British Mandate. He was esteemed and venerated by his people for his leadership. In 1944, Khalil and his family returned to the US, where he continued his career in education as director of the Arab information office in New York. He lectured, wrote, and became an activist on behalf of the Palestinians as partition was debated at the UN. Told by his daughter, the story of Khalils life sheds light on the history of Palestine of that period and of the Quakers in Palestine. His journal, diaries, articles, photographs, and her mothers letters to family in the US have formed the foundation for this story.