The Gospel of John the Beloved isn't like the other Gospels. John includes stories, details, and symbols not found anywhere else in the Bible, showcasing models of discipleship from unlikely sources: the outcast, the unclean, the unfaithful, and more. While there are many ways to be a disciple of Jesus Christ, in the end, all disciples are united by love for our Savior and willingness to follow Him.

"The Beloved Disciple" is the trade book adaptation of the bestselling, video-based, interactive Bible study "Beloved Disciple." It shows readers that John was uniquely chosen to be the one who received the Revelation of Jesus Christ, and that Christ still desires to reveal Himself to His disciples today.

A leading New Testament scholar explores key issues in the Gospel of John.

A study of the life of the Apostle John, focusing on the background that formed his personality and the incidents that caused change in him.

"This study in Johannine ecclesiology reconstructs the history of one Christian community in the first century -- a community whose life from its inception to its last hour is reflected in the Gospel and Epistles of John. It was a community that struggled with the world, with the Jews, and with other Christians. Eventually the struggle spread even to its own ranks. It was, in short, a community not unlike the Church of today. This book offers a different view of the traditional Johannine eagle. In the Gospel the eagle soars above the earth, but with talons bared for the fray. In the Epistles we discover the eaglets tearing at each other for possession of the nest" -- Back cover.

Prince invites readers to embark on a purposeful and powerful journey in discovering and experiencing the unmerited favor of God.

The common supposition that the Fourth Gospel presents a rivalry between Peter and the Beloved Disciple, in which Peter is subordinated to the hero of the Johannine Community, is here subjected to fresh scrutiny. After establishing working hypotheses regarding the Johannine Community and the function of representative figures in the Fourth Gospel, the author first examines the function of Peter independently of the Beloved Disciple. Here, he is the exemplary leader of 'the Twelve'. In those passages where the two characters are juxtaposed, it is evident that the Beloved Disciple is not inordinately exalted above Peter, who in fact enjoys a comparable status. Peter and the Beloved Disciple have complementary roles to play in relation to Jesus and his unfolding 'hour'. John 20 shows the Beloved Disciple as the example of a true believing disciple of Jesus, while concerned to give appropriate respect and support to the 'Apostolic' stream of traditions associated with Peter. The Gospel appendix, ch. 21, is concerned to hold together both sorts of traditions and allegiances. Finally, the author shows how the Gospel as a whole works coherently to encourage a wider view of Christian 'intercommunity' unity after the death of the Beloved Disciple.

In Becoming a Healthy Disciple, Macchia explores the ten traits of a healthy disciple, including a vital prayer life, evangelistic outreach, worship, servanthood, and stewardship. He applies to individual Christians the ten characteristics of a healthy church outlined in his previous book, Becoming a Healthy Church. Discipleship is a lifelong apprenticeship to Jesus Christ, the master teacher. Using the Book of John, Macchia looks to the beloved disciple as an example of a life lived close to Christ. Personal experiences as well as the experiences of others bring the traits of discipleship into modern context. Each chapter ends with a prayer and questions for reflection and renewal. Becoming a Healthy Disciple is excellent for laypeople who want to grow in discipleship, as well as pastors, church leaders, adult classes, and small groups.

The story of Jesus and the Beloved Disciple is a beautiful and intriguing love story, well worth being treated as serious literature and appearing between covers of its own. For this version of the story, editor Tobias Skinner has chosen to believe, for reasons set forth in the preface, that it was Lazarus who first wrote this version of the gospel. Who would be more inclined to write of Jesus as God in the flesh, as the incarnation of Logos, as infallible, as a worker of miracles-something the author of this gospel does far more often than the authors of the other three-than a man who believes Jesus saved him from death and who is so comfortable in his love relationship with Jesus that he can confidently and repeatedly refer to himself as "the disciple whom Jesus loved," and at the end as "the disciple whom Jesus sincerely loved"? Skinner here presents a readable alternative text for this ancient story of love.

It has been the fate of many books on John to be left unfinished, for its interpretation naturally forms the crowning of a lifetime. I have myself been intending to write a book on the Fourth Gospel since the 'fifties, before I broke off (reluctantly) to be Bishop of Woolwich, though I am grateful now that I did not produce it prematurely at that time. It means however that I shall be compelled to refer to and often recapitulate material directly or indirectly related to the Johannine literature, which I have written over the years (some of it indeed while I was bishop). Many scholars in fact, if not most now, think that the author of the Gospel himself never lived to finish it and have seen the work as the product of numerous hands and redactors. As will become clear, I prefer to believe that the ancient testimony of the church is correct that John wrote it 'while still in the body' and that its roughnesses, self-corrections and failures of connection, real or imagined, are the result of its not having been smoothly or finally edited. If so I am in good company. At any rate who could wish for a better last testimony from his friends than that 'his witness is true' (John 21.24)? In other words, he got it right--historically and theologically. --from the Introduction At the time of his death in December 1983, John Robinson had completed the text of the book on which his 1984 Bampton lectures were to be based, so that it is possible to see the full details of his extremely controversial argument that the Gospel of John was the first Gospel to be written. Dr. Robinson himself once described the dawning of his conviction that this was the case as a 'Damascus Road experience', and his presentation of the evidence is made with all the customary vigor with which he would argue for something in which he deeply believed. The objections which need to be overcome to stand on its head what has long been one of the fundamental assumptions of New Testament scholarship are substantial, but here once again Dr. Robinson shows that so much of what is taken as established fact in that area is no more than preference and presumption. Certainly he will provoke rethinking on a whole series of topics, from the chronology of Jesus' ministry to the nature of his teaching. As The Listener said of the equally controversial Redating the New Testament: The greatest pleasure Dr. Robinson gives is purely intellectual. His book is a prodigious virtuoso exercise in inductive reasoning and an object lesson in the nature of historical argument and historical knowledge. This sequel equals, if not excels, its predecessor in those respects and is a fitting tribute to a brilliant New Testament scholar. The manuscript was prepared for publication by Dr. Chip Coakley, Dr Robinson's pupil, now Lecturer in Religious Studies in the University of Lancaster.