This seminal work of Chabad Chasidic philosophy is considered to be the "last will and testament" of the sixth Lubavitcher Rebbe, Rabbi Yosef Yitzchak Schneersohn. The discourse was released for the 10th of Shevat in the year 5710 (1950); on that day Rabbi Yosef Yitzchak passed away. Chasidim customarily study Basi LeGani each year in honor of the yahrzeit, and each year his successor, the Rebbe, Rabbi Menachem M. Schneerson, explained another of its chapters in depth. The Rebbe's exposition of Basi LeGani, the first Chasidic discourse he spoke upon assuming the mantle of leadership in 5711 (1951), was also a declaration of his own mission and goals. This widely acclaimed English edition will enable many more Jews to participate in the study of this important work.

Between 1941 and 1945, the years of cataclysm for European Jewry, the sixth Lubavitcher Rebbe published a remarkable monthly journal entitled Hakeriah Vehakedusha Reading and Holiness. A collection of discourses from this journal is published here for the first time in English translation. Many of the discourses have as their central theme the concepts of self-sacrifice for G-d and the Jewish people, repentance and strengthening the observance of Torah and Mitzvot. The Rebbe often speaks of the lessons to be learned from the earth-shattering events of that time and their connection to the coming of Mashiach. They were written for a broad audience and are accessible even to those who have never studied Chasidic philosophy.The two volumes include explanatory footnotes, a glossary of Hebrew terms, a general index and, in the second volume, an index of quotations and references for Volumes 1 and 2.

This map of the 53 chapters of the central work of Chabad Chassidus uses eye-catching devices, with color and symbols, to show chapter groupings by concept and the thread of basic ideas throughout Tanya.

A concise and illuminating narrative provides glimpses of the true stature of this modest woman. Far more than a passive observer, the Rebbetzin was often an active participant in the events that shook the very foundations of Jewish life. Her biography is an account of the trials and triumphs of the Lubavitcher movement during those tumultuous times. The first of a series, this elegantly presented booklet is enhanced by 18 illustrations, charts and maps including to rare photographs of the Rebbetzin in her youth.

This book is a history, an indictment, a lament, and an appeal, focusing on the messianic trend in Lubavitch hasidism. It records the shattering of one of Judaism's core beliefs and the remarkable equanimity with which the standard-bearers of Orthodoxy have allowed it to happen. This is a development of striking importance for the history of religions, and it is an earthquake in the history of Judaism. David Berger describes the unfolding of this historic phenomenon and proposes a strategy to contain it.

One of the pillars of chasidic thought is the idea that people can comprehend God better through their actions - specifically, by performing mitzvos (sacred deeds) - than by meditation. This concept is the basis for the beliefs and observances of Chasidism, founded by the Ba'al Shem Tov in the eighteenth century. Rabbi Noson Gurary discusses Chasidism in a straightforward and authentic manner, without diluting the profound teachings of this unique tradition.

Through a mix of nature, nurture, social conditioning and free will, we each possess a personalized lens that frames, forms, clouds and distorts the way we see ourselves and the world around us. In order to live in the most meaningful and effective way possible, each of us needs to continually assess and adjust the default frames we have developed.In Positivity Bias, we learn that life is essentially good; that positive perception is applicable and accessible to all; that it derives from objective, rational insight, not subjective, wishful imagination, and that positive living is a matter of choice, not circumstance.An inspiring and life-enriching tapestry woven from hundreds of stories, letter, anecdotes, and vignettes - Positivity Bias highlights how the Lubavitcher Rebbe, Rabbi Menachem M. Schneerson, of righteous memory, considered the most influential rabbi in modern history, taught us to see ourselves, others, and the world around us.

Kabbalistic initiatory teachings for becoming a vessel for illumination, prophecy, and peace by creating an inner dwelling place for God’s divine presence • Reveals practices for self mastery and revelation based on the holy design of the first Hebrew Sanctuary, the lives of the Hebrew Prophets, and the Tree of Life • Shows how the Tree of Life’s ten sefirot correspond to the Torah’s prophetic Ten Songs of Creation; to alchemical ritual practices of fire, water, air, and earth; and to specific parts of the body, emotions, and aspects of the soul Many synagogues and churches, including the First and Second Temples of the Hebrews, follow an archetypal design first used in the Ohel Moed, or Tent of Meeting, and its sacred Tabernacle, which housed the Ark of the Covenant and the Ten Commandments. Drawing from a wealth of sources including the Hebrew Bible, the oral Mishnaic tradition of Judaism, and 16th-century Judaic texts, Zohara Hieronimus explains how, like the Ohel Moed, we are designed to receive and reflect the divine qualities of the Creator. Exploring the kabbalistic initiatory teachings within the Chassidic tradition of Judaism and the lives and writings of the Hebrew prophets, she reveals how our physical and spiritual worlds are not separate but interdependent, one affecting the other, often in unexpected and sometimes miraculous ways. Examining the ten-part system of Kabbalah’s Tree of Life as reflected in the holy design of the Hebrews’ first Sanctuary, Hieronimus shows how the Tree of Life’s ten sefirot correspond to the Torah’s prophetic Ten Songs of Creation; to alchemical ritual practices of fire, water, air, and earth; and to specific parts of the body, emotions, and aspects of the soul. Starting from Malchut (Kingdom) at the bottom of the Tree of Life and ascending to Keter (Crown) at the top, the author discusses related biblical and scholarly texts and traditional Hebrew practices and teachings that can lead to spiritual enlightenment, illumination, and peace, allowing each of us to become a sanctuary for God’s presence through self-refinement, ritual devotion, and prayer, as practiced since biblical times.