Marc Perelman pulls no punches in this succinct and searing broadside, assailing the 'recent form of barbarism' that is the global sporting event. Forget the Olympics and consider, under Perelman's guidance, the ledger of inequities maintained by such supposedly harmless games. They have provided a smokescreen for the forcible removal of 'undesirables'; aided governments in the pursuit of racist agendas; affirmed the hypocrisy of drug-testing in an industry where doping is more an imperative than an aberration; and developed the pornographic hybrid that Perelman dubs 'sporn', a further twist in our corrupt obsession with the body. Drawing examples from the modern history of the international sporting event, Perelman argues that today's colosseums, upheld as examples of 'health', have become the steamroller for a decadent age fixated on competition, fame and elitism.

In this new edition of his acclaimed book, Richard Giulianotti provides a critical sociological interpretation of modern sport. As global festivals such as the Olympic Games and football’s World Cup demonstrate, sport’s social, political, economic and cultural significance is becoming ever more apparent across the world. Ten years after its original publication, the text has been completely revised and updated to cover the most recent literature and to tackle the key contemporary issues of sport and society. Chapter by chapter, Giulianotti offers a cogent examination of widely taught sociological theories and topics that relate to sport, skilfully weaving together theory and examples. These include functionalism, Weberian sociology, Marxism and postmodern sociology, along with ethnicity, gender and globalization. Using an international range of case studies and research regarding a wide variety of sports, the new edition has furthered its commitment to making this important material especially accessible to undergraduate readers. Sport: A Critical Sociology remains the best sociological introduction to sport for upper-level undergraduate and postgraduate students on courses such as sport and leisure studies, cultural studies, and modern social theory.

European National football came together in the summer of 2012 for the 14th occasion. This book sets out to examine the enduring social tensions between supporters and authorities, as well as those between local, national and European identities, which formed the backdrop to the 14th staging of the European National football tournament, Euro2012. The context of the tournament was somewhat unique from those staged in previous years, being jointly hosted for the first time by two post-Communist nations still in the process of social and economic transition. In this respect, the decision to stage Euro 2012 in Poland and Ukraine bore its own material and symbolic legacies shaping the tournament: the unsettling of neo-liberal imaginings and emergent ‘East-West’ fears about poor infrastructure, inefficiencies and corruption jostled with moral panics about racism and fears surrounding the potentially unfulfilled consumerist expectations of west European supporters. The book seeks to explore the ideologies and practices invoked by competing national sentiments and examine the social tensions, ambiguities and social capital generating potentials surrounding national, ethnic, European identity, with respect to national football teams, supporters and supporter movements. This book was published as a special issue of Soccer and Society.

Marc Perelman pulls no punches in this succinct and searing broadside, assailing the ‘recent form of barbarism’ that is the global sporting event. Forget the Olympics and consider, under Perelman’s guidance, the ledger of inequities maintained by such supposedly harmless games. They have provided a smokescreen for the forcible removal of ‘undesirables’; aided governments in the pursuit of racist agendas; affirmed the hypocrisy of drug-testing in an industry where doping is more an imperative than an aberration; and developed the pornographic hybrid that Perelman dubs ‘sporn’, a further twist in our corrupt obsession with the body. Drawing examples from the modern history of the international sporting event, Perelman argues that today’s colosseums, upheld as examples of ‘health’, have become the steamroller for a decadent age fixated on competition, fame and elitism.

Blending critical theory, conjunctural cultural studies, and assemblage theory, Making Sport Great Again introduces and develops the concept of uber-sport: the sporting expression of late capitalism’s conjoined corporatizing, commercializing, spectacularizing, and celebritizing forces. On different scales and in varying spaces, the uber-sport assemblage is revealed both to surreptitiously reinscribe the neoliberal preoccupation with consumption and to nurture the individualized consumer subject. Andrews further probes how uber-sport normalizes the ideological orientations and associate affective investments of the Trump assemblage’s authoritarian populism. Even as it articulates the regressive politicization of sport, Making Sport Great Again serves also as a call to action: how might progressives rearticulate uber-sport in emancipatory and actualizing political formations?

This is the first book to provide a critical criminological perspective on sport and the connections between sport and crime. It draws on the inter-disciplinary nature of criminology and incorporates emerging perspectives like social harm, gender and sexuality, and green criminology. Written from an international perspective, it covers topics including sports scandals and the possibility of crime prevention through sport. American football, boxing, soccer and sumo are all examined. The book considers both sports law and the sociology of sport and will be essential reading for students and academics in these fields.

In today’s media-driven world, it seems there is always a scandal in the news involving athletes. Whether it’s performance-enhancing drugs in cycling, domestic violence in football, or sexual assault in college athletics, new problems pop up as soon as old issues disappear. As we struggle to understand and, hopefully, correct these problems, we face the difficult reality that the lines between fact and fiction are often blurred by the media, and sports governing bodies can be slow to make the necessary changes in their respective fields. In Sport Philosophy Now: The Culture of Sports after the Lance Armstrong Scandal, Matthew James McNees scrutinizes the current sports philosophy available and updates it in the “post-Lance Armstrong” age. While many philosophers have turned a blind eye to the realities of sport by focusing on ideologically-driven abstract ideals, this book offers an engaging alternative. Examining the field primarily through the competitive world of cycling, McNees explores such issues as authenticity in sport, our tendency to create superficial high-minded meaning from the actions of athletes, and American capitalism in sports. Other issues discussed include childhood, play, language, and economics. This book critiques the field of sports philosophy from its beginning, offers a new paradigm for the field, explains journalistic mistakes specifically through the lens of the Lance Armstrong scandal, and sheds light on the mysteries of cycling’s milieu of governing bodies and influential parties. This book aims to inspire and support those who want to take up rigorous, worthwhile, and difficult questions in the field of sports philosophy. It will be of interest not only to scholars, but also to the cycling community and those who wish to learn more about the interactions between sports, culture, and philosophy.

Why are the Olympic Games the driving force behind a clampdown on civil liberties? What makes sport an unwavering ally of nationalism and militarism? Is sport the new opiate of the masses? These and many other questions are answered in this new radical history of sport by leading historian of sport and society, Professor Tony Collins. Tracing the history of modern sport from its origins in the burgeoning capitalist economy of mid-eighteenth century England to the globalised corporate sport of today, the book argues that, far from the purity of sport being ‘corrupted’ by capitalism, modern sport is as much a product of capitalism as the factory, the stock exchange and the unemployment line. Based on original sources, the book explains how sport has been shaped and moulded by the major political and economic events of the past two centuries, such as the French Revolution, the rise of modern nationalism and imperialism, the Russian Revolution, the Cold War and the imposition of the neo-liberal agenda in the last decades of the twentieth century. It highlights the symbiotic relationship between the media and sport, from the simultaneous emergence of print capitalism and modern sport in Georgian England to the rise of Murdoch’s global satellite television empire in the twenty-first century, and for the first time it explores the alternative, revolutionary models of sport in the early twentieth century. Sport in a Capitalist Society is the first sustained attempt to explain the emergence of modern sport around the world as an integral part of the globalisation of capitalism. It is essential reading for anybody with an interest in the history or sociology of sport, or the social and cultural history of the modern world.

There are two kinds of football in France. American football was first played in France in 1909 during the cruise of the Great White Fleet. Then, during World War I, the American military shipped footballs, helmets, and shoulder pads alongside rifles and ammunition to the western front. A 1938 tour of two teams lead by Jim Crowley of Fordham University maintained the game until World War II, when the arrival of millions of young Americans in France motivated the U.S. military to sponsor several bowl games. During the 1950s and 1960s, when the United States occupied bases in France during the Cold War, American soldiers, sailors, and airmen played more than a thousand football games. When France withdrew from NATO, however, American bases were forced to close, leaving American football without a natural home on Gallic shores. In the 1970s American college and semi-pro teams tried once more to generate interest in the game among French nationals through a series of tours, but until a French physical education instructor vacationed in Colorado and brought equipment back to France, there was little local enthusiasm for the sport. On the back of that vacation, and from one team in Paris, organized American football in France grew to more than 215 teams with more than 22,000 active players today. Le Football tackles the struggles and successes of American football in France and discusses how, unlike baseball and basketball, football has never been an overt instrument of American cultural influence. Russ Crawford keeps the chains moving as he shows how the modern, homegrown sport developed largely independent of American encouragement into a small but successful culture.

This book is dedicated to and written in loving memory of my wife. When I arrived in United States from Cuba in 1962, with my small family, I made a promise to myself that when I learned English that I would someday publish a book. This book is the realization of that promise. I freely admit that grammar and spelling is not perfect, but then neither is my English, yet, at the end of the day, this book is a promise that, by hunting and pecking on a keyboard, has been fulfilled, and for myself, a personal achievement.