Women banana workersbananerasare waging a powerful revolution by making gender equity central in Latin American labor organizing."

Twenty essays by major filmmakers and critics provide the first survey of the evolution of documentary film in Latin America. While acknowledging the political and historical weight of the documentary, the contributors are also concerned with the aesthetic dimensions of the medium and how Latin American practitioners have defined the boundaries of the form.

Millions of laborers, from the Philippines to the Caribbean, performed the work of the United States empire. Forging a global economy connecting the tropics to the industrial center, workers harvested sugar, cleaned hotel rooms, provided sexual favors, and filled military ranks. Placing working men and women at the center of the long history of the U.S. empire, these essays offer new stories of empire that intersect with the “grand narratives” of diplomatic affairs at the national and international levels. Missile defense, Cold War showdowns, development politics, military combat, tourism, and banana economics share something in common—they all have labor histories. This collection challenges historians to consider the labor that formed, worked, confronted, and rendered the U.S. empire visible. The U.S. empire is a project of global labor mobilization, coercive management, military presence, and forced cultural encounter. Together, the essays in this volume recognize the United States as a global imperial player whose systems of labor mobilization and migration stretched from Central America to West Africa to the United States itself. Workers are also the key actors in this volume. Their stories are multi-vocal, as workers sometimes defied the U.S. empire’s rhetoric of civilization, peace, and stability and at other times navigated its networks or benefited from its profits. Their experiences reveal the gulf between the American ‘denial of empire’ and the lived practice of management, resource exploitation, and military exigency. When historians place labor and working people at the center, empire appears as a central dynamic of U.S. history.

Following the Sandinista Revolution in 1979, young bohemian artists rushed to the newly formed Nicaraguan national film institute INCINE to contribute to "the recovery of national identity" through the creation of a national film project. Over the next eleven years, the filmmakers of INCINE produced over seventy films—documentary, fiction, and hybrids—that collectively reveal a unique vision of the Revolution drawn not from official FSLN directives, but from the filmmakers' own cinematic interpretations of the Revolution as they were living it. This book examines the INCINE film project and assesses its achievements in recovering a Nicaraguan national identity through the creation of a national cinema. Using a wealth of firsthand documentation—the films themselves, interviews with numerous INCINE personnel, and INCINE archival records—Jonathan Buchsbaum follows the evolution of INCINE's project and situates it within the larger historical project of militant, revolutionary filmmaking in Latin America. His research also raises crucial questions about the viability of national cinemas in the face of accelerating globalization and technological changes which reverberate far beyond Nicaragua's experiment in revolutionary filmmaking.

This text takes a novel approach to labor. Rather than examine the labor movement, labor unions, and labor organizing, Work, Protest, and Identity in Twentieth-Century Latin America sets work in the context of social history in Latin America. It combines a chronological approach with a topical one to clarify how work is related to other themes in daily Latin American life-themes such as gender, race, family life, ethnicity, immigration, politics, industrial and agricultural growth, and religion. The essays in this collection bring together original studies and published works that illustrate the tensions and conflicts between work, identity, and community that caused protest to take many different forms in Latin American countries. Designed to give students a better appreciation for the complexity of the lives of the wage-working sectors of society and the richness of their contributions to the cultures and nations of the region, Work, Protest, and Identity in Twentieth-Century Latin America is essential for courses on the social history of Latin America, state formation, labor and protest, and surveys of modern Latin America.

Focusing on two cases of resettlement in rural Cundinamarca, Colombia, this book examines how displaced campesinos make sense of their displacement and how displacement shapes their everyday lives. It is based on a ten-month fieldwork employing ethnographic methods working, living and sharing with the displaced and their host. The book calls for a longer time-frame analysis of the phenomenon of displacement, which considers people’s lives both pre- and post- physical relocation. It examines how violence and terror altered people’s sense of place and set off displacement process before they actually moved. It analyses the challenges the displaced are facing in their subsequent place-making endeavours, including the negotiation of social relations, consequences of categorization, engagement with the physical land, and memories of violence to challenge the notion that displacement starts with uprooting and terminates with resettlement or return.

These riveting personalities each achieved excellence, but even greater than their individual accomplishments is the positive Hispanic image they collectively represent to the world. Photographs, illustrations, and lively text tell the stories ot these fascinating historical figures.