Traditional, urban Egyptian women - baladi women - extol themselves with the proverb, A baladi woman can play with an egg and a stone without breaking the egg. Evelyn Early illustrates this and other expressions of baladi women's self-identity by observing and recording their everyday discourse and how these women - who consider themselves destitute yet savvy - handle such matters as housing, work, marriage, religion, health and life in general.

The authors of these rich ethnographic essays demonstrate that the Egyptian household plays a crucial, if largely overlooked, role into the dynamics of political, economic, and social change. While Western social scientists have assumed that employment outside the home improves women's autonomy and economic status, economic liberalization in Egypt is shown here to have worsened the economic situation of women and undermined their authority within the household. The collection explains why such everyday issues as unemployment, government subsidies, gender relations, housing, political participation, educational mobility, and the standard of living have become increasingly politicized at he household level, a development that has direct implications in the context of Islamist challenges to the state.

Juxtaposing Muslim scholarsÕ debates over womenÕs attendance in mosques with historical descriptions of womenÕs activities within Middle Eastern and North African mosques, this study shows how over the centuries legal scholarsÕ arguments have often reacted to rather than dictated Muslim womenÕs behavior. Tracing Sunni legal positions on women in mosques from the second century of the Islamic calendar to the modern period, this volume connects shifts in scholarly terminology and argumentation to changing constructions of gender. Over time, assumptions about womenÕs changing behavioral norms over different stages of the lifecycle gave way to a global preoccupation with sexual temptation, which then became the central rationale for limits on womenÕs mosque access. At the same time, travel narratives, biographical dictionaries, and religious polemics document patterns suggesting that womenÕs usage of mosque space often diverged in both timing and content from the ritual models constructed by scholars. This book demonstrates both the concrete social and political implications of Islamic legal discourse and the autonomy of womenÕs mosque-based activities. It also examines womenÕs mosque access as a trope in Western travelersÕ narratives and the evolving significance of womenÕs mosque attendance among different Islamic currents in the twentieth century.

Written by a pioneer in the field of Middle Eastern women's history, Women in the Middle East is a concise, comprehensive, and authoritative history of the lives of the region's women since the rise of Islam. Nikki Keddie shows why hostile or apologetic responses are completely inadequate to the diversity and richness of the lives of Middle Eastern women, and she provides a unique overview of their past and rapidly changing present. The book also includes a brief autobiography that recounts Keddie's political activism as one of the first women in Middle East Studies. Positioning women within their individual economic situations, identities, families, and geographies, Women in the Middle East examines the experiences of women in the Ottoman Empire and Turkey, in Iran, and in all the Arab countries. Keddie discusses the interaction of a changing Islam with political, cultural, and socioeconomic developments. In doing so, she shows that, like other major religions, Islam incorporated ideas and practices of male superiority but also provoked challenges to them. Keddie breaks with notions of Middle Eastern women as faceless victims, and assesses their involvement in the rise of modern nationalist, socialist, and Islamist movements. While acknowledging that conservative trends are strong, she notes that there have been significant improvements in Middle Eastern women's suffrage, education, marital choice, and health.

This rich ethnographic study describes the nearly impossible challenge of the daily existence of women in the poor neighbourhoods of Cairo. When these women fall ill they often put the blame on beings from an invisible world that invaded their body (possession), and they seek the help of traditional healers in the Zar ceremony or Koran healing. This book examines in detail the links between cosmology, power and gender. It tackles questions such as ‘what is possession, what is being said with it, and what does society have to do with it?’. The author, who lived a long time in various poor areas of Cairo, attended many sessions of Koran healing and participated in the Zar ceremony. She observed and interviewed many possessed women, as well as healers and other ‘demon specialists’.

How do people come to think of themselves as part of a nation? Dramas of Nationhood identifies a fantastic cultural form that binds together the Egyptian nation—television serials. These melodramatic programs—like soap operas but more closely tied to political and social issues than their Western counterparts—have been shown on television in Egypt for more than thirty years. In this book, Lila Abu-Lughod examines the shifting politics of these serials and the way their contents both reflect and seek to direct the changing course of Islam, gender relations, and everyday life in this Middle Eastern nation. Representing a decade's worth of research, Dramas of Nationhood makes a case for the importance of studying television to answer larger questions about culture, power, and modern self-fashionings. Abu-Lughod explores the elements of developmentalist ideology and the visions of national progress that once dominated Egyptian television—now experiencing a crisis. She discusses the broadcasts in rich detail, from the generic emotional qualities of TV serials and the depictions of authentic national culture, to the debates inflamed by their deliberate strategies for combating religious extremism.

Although there is a history of rich, complex, and variegated representations of female illness in Western literature over the last two centuries, the sick female body has traditionally remained outside the Arab literary imagination. Hamdar takes on this historical absence in The Female Suffering Body by exploring how both literary and cultural perspectives on female physical illness and disability in the Arab world have transformed in the modern period. In doing so, she examines a range of both canonical and hitherto marginalized Arab writers, including Mahmoud Taymur, Yusuf al-Sibai, Ghassan Kanafani, Naguib Mahfouz, Ziyad Qassim, Colette Khoury, Hanan al-Shaykh, Alia Mamdouh, Salwa Bakr, Hassan Daoud, and Betool Khedair. Hamdar finds that, over the course of sixty years, female physical illness and disability has moved from the margins of Arabic literature—where it was largely the subject of shame, disgust, or revulsion—to the center, as a new wave of female writers have sought to give voice to the “female suffering body.”

This title was first published in 2001: Ethical thinking about medical decision-making has roots deep in history. This collection of contemporary essays by leading international scholars traces the development of modern bioethics and explores the theory and current issues surrounding this widely contested field.

The 2011 Arab uprisings led to a great proliferation of studies on the situations in the Arab countries of the Mediterranean, with particular attention given to their young people, whose role was particularly central. Eight years on, in-depth exploration is still needed of the conditions in which millions of (mainly young) people demanded change. In this context, this volume examines the state and diversity of the forms of socioeconomic, political and cultural marginalization facing the region's young men and women, as well as the strategies and routes of contestation by which they escape them. Through the interdisciplinary empiricism of this book, based on the results emerging from the SAHWA Project (funded by the European Commission under the Seventh Framework Programme, grant agreement no 613174), we aspire to build a complex description and analysis of the current situation of the Arab Mediterranean youth. The aim is to fathom out young people’s patterns, agency and living conditions, focusing on the relational character of the juvenile worlds actively constructed by themselves. The authors explore the main trends that are reflected in the social strategies, cultural constructions and changes within the Arab youth population, and whether the creation of new lifestyles and the emergence of youth cultures are an indicator of sociopolitical transitions. To answer all these questions the researchers have conducted a comprehensive study in five Arab Mediterranean countries: Algeria, Egypt, Lebanon, Morocco and Tunisia. Based on mixed method research the data collection is composed of two primary sources: the SAHWA Youth Survey 2016 (2017), in which 10,000 young people were interviewed; and the SAHWA Ethnographic Fieldwork 2015, involving more than 200 young people.

In the late 1990s, Egypt experienced a boom period in in vitro fertilization (IVF) technology and now boasts more IVF clinics than neighboring Israel. In this book, Marcia Inhorn writes of her fieldwork among affluent, elite couples who sought in vitro fertilization in Egypt, a country which is not only at the forefront of IVF technology in the Middle East, but also a center of Islamic education in the region. Inhorn examines the gender, scientific, religious and cultural ramifications of the transfer of IVF technology from Euro-American points of origin to Egypt - showing how cultural ideas reshape the use of this technology and in turn, how the technology is reshaping cultural ideas in Egypt.