Austin Farrer is often called the one genius the Church of England produced in the 20th Century. His innovative ideas crossed a host of theological disciplines. Assessing his continuing importance and introducing him to a new generation of readers, Austin Farrer for Today brings together a stellar collection of writers to reflect on Farrer’s contribution to biblical theology, philosophy, language, doctrine, prayer and preaching. Chapters include: •Rowan Williams on Farrer as a doctrinal theologian •Morwenna Ludlow on Farrer's language and symbolism •Jane Shaw on Farrer as preacher •John Barton, on typology in Farrer

In A Science of God? Austin Farrer insists upon the concrete, positive, affirmative elements in the Christian faith. Here, he counters the argument that scientific discoveries - for example, those associated with the theory of evolution - make belief in God impossible. A Science of God? showcases Farrer's well-deserved reputation for combining considerable scholarship with intellectual integrity. There have been few better advocates for universal, deep-rooted, mature Christianity.‘One of the twentieth century's most original and independent theologians offers stimulating reflections on the inter-relationship of science and theology in their common quest for truth.' Revd John Polkinghorne, KBE, FRS, author of Quantum Physics and Theology. ‘I welcome the republication of this important contribution to the science and religion debate. It was ahead of its time - conceived against the background of the “Death of God” movement of the 1960s, it is even more relevant now in the context of the “New Atheism”.' John Barton, Oriel & Laing Professor of the Interpretation of Holy Scripture, University of Oxford

Assessing his continuing importance and introducing him to a new generation of readers, Austin Farrer for Today brings together a stellar collection of writers to reflect on Farrer's contribution to biblical theology, philosophy, language, doctrine, prayer and preaching.

A comparative study of a literary friendship C. S. Lewis and Austin Farrer were friends and fellow academics for more than 20 years, sharing both their Anglican faith and similar concerns about their modern world. Lewis, as Christian apologist and popular novelist, and Farrer, as philosophical theologian and college priest, sought to defend a metaphysically thick universe in contrast to the increasingly secular culture all about them, and this defense was one they made both within and without the Church. The Shared Witness of C. S. Lewis and Austin Farrer explores a number of areas that demonstrate the ways in which Lewis and Farrer both intersected and influenced each other's thought. Both insisted that myth, while human in origin, also prepared the heart for a sense of divine glory and even had a place in the Christian scriptures. Both also argued that analogical language was necessary if human beings are to relate to the divine, for it draws us near to God even as it teaches the limits of our understanding, Farrer and Lewis prized virtue ethics as a key to human character and ethical problem solving, and they explored the relationship of nature and grace, as well as defended the human anthropology necessary for ethical living. In regard to the problem of evil, the two men shared much but also disagreed how best to account for an all-powerful loving God and a world full of suffering, and both writers were engaged with apocalyptic thinking--not only in Farrer's commentaries and Lewis's fiction but also in essays and sermons that addressed the eternal end and purpose of humanity. Finally, as Mitchell shows, the worldview espoused and explored by Lewis and Farrer still speaks to our contemporary world, a post-secular society in which the supernatural may again be taken seriously.

Thirty years of reflection on the philosophical theology of Austin Farrer lie behind the nine chapters of this book, in which Farrer's seminal work on faith and reason, providence and evil, finite and infinite freedom, evolution and creation, and the doctrines of the Incarnation and the Trinity is discussed and developed. Austin Farrer, Fellow and Chaplain of Trinity College, Oxford for twenty years, then Warden of Keble College till his death in 1968, is widely regarded as the most significant Anglican philosophical theologian of the twentieth century. His unparalleled combination of philosophical acuity, theological insight and spiritual profundity have earned him lasting admiration and influence wherever the mainstream Christian tradition is valued and thought worthy of further exploration and fresh interpretation. These studies are offered in the hope that a new generation of philosophical theologians will find inspiration and encouragement in Farrer's work.

The British theologian and New Testament scholar Austin Farrer was a member of " the Oxford Christians," conversing frequently with C. S. Lewis, J. R. R. Tolkien, Dorothy Sayers, and T. S. Eliot. A. N. Wilson has called Farrer "the one true genius of the Church of England in the 20th century." Farrer's theory about the Synoptic Problem remains one the most debated theories of Synoptic relationships in contemporary New Testament scholarship. The editors have put together a book that makes the practical, spiritual meaning of Farrer's thought available to those who desire to integrate serious thinking with faithful life. Contributors to the volume include Ann Loades (University of Durham), Diogenes Allen (Princeton Theological Seminary), Julian N. Hartt (University of Virginia), Charles Hefling (Boston College), and O.C. Edwards (Seabury-Western Theological Seminary). David Hein is Professor and Chair of Religion and Philosophy at Hood College and the author of Noble Powell and the Episcopal Establishment in the Twentieth Century. Edward Hugh Henderson is Professor of Philosophy at Louisiana State University and co-editor with Brian Hebblethwaite of Divine Action: Studies Inspired by the Philosophical Theology of Austin Farrer.

This work has been selected by scholars as being culturally important and is part of the knowledge base of civilization as we know it. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. To ensure a quality reading experience, this work has been proofread and republished using a format that seamlessly blends the original graphical elements with text in an easy-to-read typeface. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

In this classic work of Christian spirituality, Austin Farrer offers a series of reflections on prayer, faith, and salvation. Through his lyrical prose and profound insights, he invites readers to deepen their relationship with God and discover the ultimate meaning and purpose of their lives. This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work is in the "public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant.

The truth-seeking heart : Austin Farrer and his writings by Austin Marsden Farrer (2006).

Austin Farrer Centenary Conference was held at Oriel College in 2004. This collection of essays discusses Austin Farrer's contribution to philosophical and theological anthropology. It provides a study of Farrer's defence of the freedom of the will, divine agency, providence and evil, creation and evolution, faith, reason and imagination.