Drawing on a vast array of scholarship, this pioneering text illustrates how profoundly astronomical phenomena shaped ancient Chinese civilization.

The ancient Chinese were profoundly influenced by the Sun, Moon and stars, making persistent efforts to mirror astral phenomena in shaping their civilization. In this pioneering text, David W. Pankenier introduces readers to a seriously understudied field, illustrating how astronomy shaped the culture of China from the very beginning and how it influenced areas as disparate as art, architecture, calendrical science, myth, technology, and political and military decision-making. As elsewhere in the ancient world, there was no positive distinction between astronomy and astrology in ancient China, and so astrology, or more precisely, astral omenology, is a principal focus of the book. Drawing on a broad range of sources, including archaeological discoveries, classical texts, inscriptions and paleography, this thought-provoking book documents the role of astronomical phenomena in the development of the 'Celestial Empire' from the late Neolithic through the late imperial period.

When you think of astrology, you may think of the horoscope section in your local paper, or of Nancy Reagan's consultations with an astrologer in the White House in the 1980s. Yet almost every religion uses some form of astrology: some way of thinking about the sun, moon, stars, and planets and how they hold significance for human lives on earth. Astrology and Cosmology in the World’s Religions offers an accessible overview of the astrologies of the world's religions, placing them into context within theories of how the wider universe came into being and operates. Campion traces beliefs about the heavens among peoples ranging from ancient Egypt and China, to Australia and Polynesia, and India and the Islamic world. Addressing each religion in a separate chapter, Campion outlines how, by observing the celestial bodies, people have engaged with the divine, managed the future, and attempted to understand events here on earth. This fascinating text offers a unique way to delve into comparative religions and will also appeal to those intrigued by New Age topics.

A new, transnational, and interdisciplinary understanding of cosmology in Asian history. Cosmologies were not coherent systems belonging to separate cultures but rather complex bodies of knowledge and practice that regularly coexisted and co-mingled in extraordinarily diverse ways.

Historical astronomical records can play an important role in modern research, especially in the case of ancient Chinese observational data: sunspot and aurora records are important for the study of solar variability; solar and lunar eclipse records for the study of the Earth's rotation; records of Comet Hally for the study of orbital evolution; "guest star" records for the study of supernova remnants; planetary conjunction records for research in astronomical chronology. In the past, Western scientists have not been able to exploit these valuable data fully because the original records were difficult to gather and interpret, and complete English translations have not been available. East-Asian Archaeoastronomy is the first comprehensive translation into English of such historical records for modern research. The book also features an introduction to East Asian astronomy and offers guidance on how to use the records effectively. It will not only be a valuable research tool for astronomers but should also be of great interest to historians of China and Chinese science.

This book compares the intellectual and social history and past and present contexts of mantic practices (divination) in Chinese and Greek antiquity.

Astrology is the practice of relating the heavenly bodies to lives and events on earth, and the tradition that has thus been generated. Many cultures worldwide have practised it in some form. In some it is rudimentary, in others complex. Culture and scholarship have categorised it as both belief and science, as a form of magic, divination or religious practice – but in many ways it defies easy categorisation. The chapters in this volume make a significant contribution to our understanding of astrology across a range of periods of cultures. Based on papers presented at the annual conference of the Sophia Centre held in 2012, the contributions range from China and Japan, through India, the ancient Near East, the classical world and early modern Europe, to Madagascar and Mesoamerica. The different topics include ritual and religion, magic and science, calendars and time, and questions of textual transmission and methodology. Astrology in Time and Place is essential reading for all interested in the history of humanity’s relationship with the cosmos.

A reconstruction of the Chinese sky of two thousand years ago, based on analysis of the first star catalogue in China and other sources. Presented in six well-sized star maps for 100 BC, it is especially important for the history of astronomy. The Han sky, with five times more constellations than Ptolemy knew, reflects diverse human activities. The way in which constellations were grouped discloses a systematic cosmology, uniting universe and the state. The work of the three Han schools is comparable to Ptolemy's Almagest. With three detailed Appendices on the constellations of the three schools, well illustrated to demonstrate the relation between sky and human society, this book is valuable not only for astronomy historians and sinologists, but in general for scholars interested in the ancient cultures of Asia.

This book offers a radical reinterpretation of the formative stages of Chinese culture and history, tracing the central role played by cosmology in the formation of China's early empires. It crosses the disciplines of history, social anthropology, archaeology, and philosophy to illustrate how cosmological systems, particularly the Five Elements, shaped political culture. By focusing on dynamic change in early cosmology, the book undermines the notion that Chinese cosmology was homogenous and unchanging. By arguing that cosmology was intrinsic to power relations, it also challenges prevailing theories of political and intellectual history.

Evidence from Shang oracle bones to memorials submitted to Western Han emperors attests to a long-lasting debate in early China over the proper relationship between humans and gods. One pole of the debate saw the human and divine realms as separate and agonistic and encouraged divination to determine the will of the gods and sacrifices to appease and influence them. The opposite pole saw the two realms as related and claimed that humans could achieve divinity and thus control the cosmos. This wide-ranging book reconstructs this debate and places within their contemporary contexts the rival claims concerning the nature of the cosmos and the spirits, the proper demarcation between the human and the divine realms, and the types of power that humans and spirits can exercise. It is often claimed that the worldview of early China was unproblematically monistic and that hence China had avoided the tensions between gods and humans found in the West. By treating the issues of cosmology, sacrifice, and self-divinization in a historical and comparative framework that attends to the contemporary significance of specific arguments, Michael J. Puett shows that the basic cosmological assumptions of ancient China were the subject of far more debate than is generally thought.