Aspects of the Canadian Evangelical Experience explores Canadian evangelicalism in the nineteenth and twentieth centuries, placing it within historical, cultural, and theological frameworks. --from publisher description.

At a time when Canadians were arguing about the merits of a new flag, the birth-control pill, and the growing hippie counterculture, the leaders of Canada's largest Protestant church were occupied with turning much of English-Canadian religious culture on its head. In After Evangelicalism, Kevin Flatt reveals how the United Church of Canada abruptly reinvented its public image by cutting the remaining ties to its evangelical past. Flatt argues that although United Church leaders had already abandoned evangelical beliefs three decades earlier, it was only in the 1960s that rapid cultural shifts prompted the sudden dismantling of the church's evangelical programs and identity. Delving deep into the United Church's archives, Flatt uncovers behind-the-scenes developments that led to revolutionary and controversial changes in the church's evangelistic campaigns, educational programs, moral stances, and theological image. Not only did these changes evict evangelicalism from the United Church, but they helped trigger the denomination's ongoing numerical decline and decisively changed Canada's religious landscape. Challenging readers to see the Canadian religious crisis of the 1960s as involving more than just Quebec's Quiet Revolution, After Evangelicalism unveils the transformation of one of Canada's most prominent social institutions.

Five leading Canadian religious historians address the Canadian Protestant experience. Each author considers a separate period, taking into account the major underlying themes of the time and noting the influence exerted by key personalities. As this collection shows, Protestantism had its most profound effects on Canadian life in the nineteenth century. As the twentieth century unfolded, however, Canadian Protestantism, battered by demographic change, profound inner doubt, so-called modernity, and secularization, was gradually pushed to the periphery of Canadian experience. The contributors are Phyllis D. Airhart, Nancy Christie, Michael Gauvreau, John G. Stackhouse Jr, and Robert A. Wright.

All too often the religious and cultural experiences of British North Americans have been analysed without reference to the world of the Atlantic empire. Anglicans and the Atlantic World seeks to redress this by demonstrating that transatlantic connections continued to shape the history of the Anglican church in Quebec throughout the nineteenth century. To achieve this Richard Vaudry traces the migration of both English and Irish Protestants and examines the careers of various prominent Quebec Anglicans, including Jacob, Eliza, and George Mountain, Jasper Hume Nicolls, Henry Roe, Jonathan and Edmund Willoughby Sewell, and finally Jeffrey Hale - families with impeccable imperial credentials. By stressing the importance of an imperial, transatlantic culture, Vaudry offers a fresh and innovative look at the history of the Anglican church in eighteenth- and nineteenth-century Quebec.

A foremost historian of religion chronicles the arrival of Christianity in the New World, tracing the turning points in the development of the immigrant church which have led to today's distinctly American faith.

Changing social and cultural strategies pursued by Protestant and Catholic religious institutions have shaped the social order in Quebec and English Canada. Through a sustained comparison of Protestantism and Catholicism, this volume explores the transition from pre-industrial to industrial society and challenges conventional chronologies of religious change.

The comparative scarcity of academic attention given Prairie Bible Institute located at Three Hills, Alberta, Canada, serves as the primary motivation behind this book. This work should therefore be regarded as an attempt to contribute to and refine the very small amount of research available regarding how Prairie Bible Institutes first half-century should be understood and interpreted by students of North American church history. Drawing on an insiders perspective of PBI, former PBI staff kid Tim W. Callaway challenges the adequacy and accuracy of Canadian scholar Dr. John G. Stackhouse, Jr.s inference that the kind of sectish evangelicalism that typified PBI in the twentieth century was substantially different from the characteristics that define the traditional understanding of American fundamentalism. The undertaking contained in these pages advances the perspective that Prairie Bible Institute during the L.E. Maxwell era did in fact reflect the influence and attributes of American fundamentalism to a far greater extent than what Stackhouse allowed for in his research.

The Toronto 2018 Symposium on Christian Higher Education provided an opportunity for leaders in the Canadian Christian higher education movement to reflect deeply on its development, current reality, and future possibilities. The Canadian Christian higher education scene comprises a wide range of institutions, including Christian universities, Bible colleges, and seminaries and graduate schools. Each type has its own distinctive history and likewise represents both challenges and opportunities. Even though they are intertwined in their common purpose, these higher educational institutions express this purpose in various ways. This volume is a collection of the papers and plenary talks designed to share the content of the symposium with a wider audience. The papers are all written by active scholars and researchers who are connected to the member institutions of Christian Higher Education Canada (CHEC). They not only illustrate the quality of the scholarship at these institutions, but they make their own critical contribution to an ongoing discussion regarding the role and place of Christian higher education within the wider society. This volume is intended to be helpful to students, faculty, staff, board members, and supporters of Canadian and other Christian higher education institutions, as well as interested individuals and scholars.

Genizi pays particular attention to the controversy surrounding A.C. Forrest, editor of the influential United Church Observer, which constantly criticized Israel's policies and strongly supported the Palestinian cause, a position that led to a serious dispute with the Canadian Jewish community. Genizi also deals with the complications and ambiguities of the geopolitics of the Middle East and examines the dilemmas they pose for both the Christian and the Jewish conscience. The conflict over resolutions condemning Israel for accepting apartheid and maintaining systematic racial cleansing, adopted in the international conference on racism in Durban, South Africa, in late 2001, shows how explosive the controversy over the Israel-Palestinian crisis remains.

The McMaster Journal of Theology and Ministry is an electronic and print journal that seeks to provide pastors, educators, and interested lay persons with the fruits of theological, biblical, and professional studies in an accessible form. Published by McMaster Divinity College in Hamilton, Ontario, it continues the heritage of scholarly inquiry and theological dialogue represented by the College’s previous print publications: the Theological Bulletin, Theodolite, and the McMaster Journal of Theology.