Through his newspaper columns and features, as well as his internationally-known film and video work, Doug Cuthand has become a respected voice in the aboriginal community. In Askiwina: A Cree World, he offers fresh insights and straight talk over platitudes and dogma, providing readers with a bridge to understanding Aboriginal philosophy, history, culture, and society.

Through his newspaper columns and features, as well as his internationally-known film and video work, Doug Cuthand has become a respected voice in the aboriginal community. In Askiwina: A Cree World, he offers fresh insights and straight talk over platitudes and dogma, providing readers with a bridge to understanding Aboriginal philosophy, history, culture, and society. He explores the basics of Aboriginal spirituality – the four directions, the trickster Wesakechak, creation stories, coming-of-age rituals, the Sundance, and sacred places on the prairies. He describes Saskatchewan history from an Aboriginal point of view, a perspective from which familiar events like the Battle of Cutknife Hill, the siege of Battleford, and the establishment of Prince Albert look profoundly different. He delves into the worlds of past leaders and thinkers like Canon Edward Ahenakew, Anahareo, Poundmaker, and Sweetgrass, and cultural and religious traditions like the powwow and the Ghost Dance. He portrays the impact Aboriginal peoples have had on this province – including their critical role in the fur trade, place names of the province, settlement patterns, and even Canadian-American relations – and projects the impact they will have on its future. He also presents a seasoned observer s view of economic and political issues facing Aboriginal peoples in Saskatchewan, including such topics as gaming, self-government, and land claims.

Native Americans first came to settle North America many thousands of years ago. The Cree is an ancient group that chose to set up their communities in Quebec, Canada. Their ancestors passed down their history from one generation to the next through word of mouth. As years passed, the Cree built communities and faced many challenges. This is the story of the Cree nation, how they survived hardships and obstacles, and continued into the present day.

This volume explores religious discourses and practices of hospitality in the context of migration. It articulates the implied ambivalences and even contradictions as well as the potential to contribute to a more just world through social interconnection with others. The book features contributors from diverse national, denominational, cultural, and racial backgrounds. Their essays reveal a dichotomy of hospitality between guest and host, while tackling the meaning of home or the loss of it, interrogating both the peril and promise of the relationship between religion, chiefly Christianity, and hospitality, and focusing on the role of migrants' vulnerability and agency, by drawing from empirical, theological, sociological and anthropological insights emerged from postcolonial migration contexts. With contributions by Andrea Bieler, Jione Havea, Claudia Hoffmann, HyeRan Kim-Cragg, Claudia Jahnel, Isolde Karle, Buhle Mpofu, Armin Nassehi, Ilona Nord, Henrietta Nyamnjoh, Regina Polak, Ludger Pries, Thomas Reynolds, Harsha Walia, Jula Well, and Birgit Weyel. [Religion und Migration] Dieser Band beschäftigt sich mit religiösen Diskursen und religiöser Praxis, die Gastfreundschaft im Kontext von Migration thematisieren. Dabei werden sowohl Potenziale identifiziert, die in Richtung größerer Gerechtigkeit und sozialer Verbundenheit weisen, als auch Ambivalenzen und Widersprüche. Das Buch präsentiert Beiträge, die verschiedene nationale, konfessionelle, kulturelle und ethnische Kontexte reflektieren. Dabei kommen die problematischen sowie die verheißungsvollen Dimensionen der Dichotomie von Gast- und Gastgebersein in den Blick, die der Fokus auf Gastfreundschaft insbesondere im Christentum impliziert. Die Frage nach dem Zusammenhang von Verletzbarkeit und Handlungsmacht von Migrantinnen und Migranten wird aus empirischer, theologischer, soziologischer sowie anthropologischer Perspektive beleuchtet.

For nearly 100 years, Indian boarding schools in Canada and the US produced newspapers read by white settlers, government officials, and Indigenous parents. These newspapers were used as a settler colonial tool, yet within these tightly controlled narratives there also existed sites of resistance. This book traces colonial narratives of language, time, and place from the nineteenth-century to the present day, post-Truth and Reconciliation Commission.

In the pre-reserve era, Aboriginal bands in the northern plains were relatively small multicultural communities that actively maintained fluid and inclusive membership through traditional kinship practices. These practices were governed by the Law of the People as described in the traditional stories of Wîsashkêcâhk, or Elder Brother, that outlined social interaction, marriage, adoption, and kinship roles and responsibilities.In Elder Brother and the Law of the People, Robert Innes offers a detailed analysis of the role of Elder Brother stories in historical and contemporary kinship practices in Cowessess First Nation, located in southeastern Saskatchewan. He reveals how these tradition-inspired practices act to undermine legal and scholarly definitions of “Indian” and counter the perception that First Nations people have internalized such classifications. He presents Cowessess’s successful negotiation of the 1996 Treaty Land Agreement and their high inclusion rate of new “Bill-C31s” as evidence of the persistence of historical kinship values and their continuing role as the central unifying factor for band membership.Elder Brother and the Law of the People presents an entirely new way of viewing Aboriginal cultural identity on the northern plains.

Strangers in This World brings together a consortium of scholars to reflect on the religious, political, anthropological, and social realities of immigration through the prism of the historical and theological resources, insights, and practices across an array of religious traditions. The volume, reflecting the diversity of religious cultures, is nevertheless unified in arguing that immigration is an important aspect of the major religions at their core and connects to vital points of theological reflection and practice in Hinduism, Buddhism, Judaism, Christianity, Islam, and Native American religious traditions.

The words “Treaty means that your identity is bigger than just you” are used both literally and metaphorically. “It’s tempting to start the story of a long journey, even a journey of realization, with the arrival rather than the first, uncertain, steps. But it’s really those first steps that prepare for everything else.” “First steps are what this book is about,” writes Matthew Anderson in his preface, and understanding Treaty is an essential first step. Treaty – what it meant to the First Nations and to the Newcomers who originally entered into it, and what it could and should mean for all of us today – lies at the heart of this book. Treaty is key to the shared narrative, shared spirituality, and shared respect for the land that Ray Aldred says are necessary for our peoples – Indigenous and non-Indigenous alike – to walk well, to live well together on the land because Treaty still is, or should be, a lived reality. Treaty doesn’t refer to a onetime, historical event, but to a lasting, daily way of “living well,” in right relation to each other, to the land, and to the Creator.

Contents Announcement of the 2016 Symposium Abbreviations Introduction Klyne Snodgrass North Park Theological Seminary Faculty Statement on Racism "Racial Realism" in Biblical Interpretation and Theological Anthropology: A Systematic-Theological Evaluation of Recent Accounts Elizabeth Y. Sung Response to Sung Valerie Landfair Reimagining Koinonia: Confronting the Legacy and Logic of Racism by Reinterpreting Paul's Letter to Philemon Lewis Brogdon Response to Brogdon Al Tizon The Bible's Outrage at Blumenbach's Babel: An Antiracist Hermeneutic for White Followers of Jesus Kyle J. A. Small Enemies, Romans, Pigs, and Dogs: Loving the Other in the Gospel of Matthew Love L. Sechrest Response to Sechrest Rebecca Gonzalez The Lynching of the Suffering Servant of Isaiah: Death at the Hands of Persons Unknown Bo H. Lim Response to Lim Evelmyn Ivens What's Missing? Theological Musings on a Hermeneutics of Absence Nestor Medina Response to Medina Bruce L. Fields "Lost in Translation: Ethnic Conflict in English Bibles"--The Gospels, "Race," and the Common English Bible: An Introductory and Exploratory Conversation Emerson B. Powery Response to Powery Michael O. Emerson An Indigenous Reinterpretation of Repentance Raymond Aldred Response to Aldred Mark Tao Truth Be Told: A Necessary Funeral Dirge in the Middle of Our Conversation Soong-Chan Rah Annotated Bibliography on Race and Racism Presenters and Respondents Ex Auditu--Volumes Available

Throughout the nineteenth and most of the twentieth century, the majority of Canadians argued that European "civilization" must replace Indigenous culture. The ultimate objective was assimilation into the dominant society. Seen but Not Seen explores the history of Indigenous marginalization and why non-Indigenous Canadians failed to recognize Indigenous societies and cultures as worthy of respect. Approaching the issue biographically, Donald B. Smith presents the commentaries of sixteen influential Canadians – including John A. Macdonald, George Grant, and Emily Carr – who spoke extensively on Indigenous subjects. Supported by documentary records spanning over nearly two centuries, Seen but Not Seen covers fresh ground in the history of settler-Indigenous relations.