THE WITCHES OF TIBET is a fictionalized account of a Tibetan girl's childhood in Mgo log (Golok) in Qinghai Province. The narrative begins with how a little girl's life was saved by a gift of a mysterious pill from a kind, local woman who locals regarded as a witch. These and other magic moments are from personal experiences that relatives and others related about their own lives, and what the author dreamed and imagined. This text illustrates how a Tibetan woman is influenced by those around her, the natural environment, and her dreams. In addition, four stories are given, two of which only women tell among themselves.

From the acclaimed author and scholar James C. Scott, the compelling tale of Asian peoples who until recently have stemmed the vast tide of state-making to live at arm’s length from any organized state society For two thousand years the disparate groups that now reside in Zomia (a mountainous region the size of Europe that consists of portions of seven Asian countries) have fled the projects of the organized state societies that surround them—slavery, conscription, taxes, corvée labor, epidemics, and warfare. This book, essentially an “anarchist history,” is the first-ever examination of the huge literature on state-making whose author evaluates why people would deliberately and reactively remain stateless. Among the strategies employed by the people of Zomia to remain stateless are physical dispersion in rugged terrain; agricultural practices that enhance mobility; pliable ethnic identities; devotion to prophetic, millenarian leaders; and maintenance of a largely oral culture that allows them to reinvent their histories and genealogies as they move between and around states. In accessible language, James Scott, recognized worldwide as an eminent authority in Southeast Asian, peasant, and agrarian studies, tells the story of the peoples of Zomia and their unlikely odyssey in search of self-determination. He redefines our views on Asian politics, history, demographics, and even our fundamental ideas about what constitutes civilization, and challenges us with a radically different approach to history that presents events from the perspective of stateless peoples and redefines state-making as a form of “internal colonialism.” This new perspective requires a radical reevaluation of the civilizational narratives of the lowland states. Scott’s work on Zomia represents a new way to think of area studies that will be applicable to other runaway, fugitive, and marooned communities, be they Gypsies, Cossacks, tribes fleeing slave raiders, Marsh Arabs, or San-Bushmen.

Gender in Chinese Music draws together contributions from ethnomusicologists, anthropologists, and literary scholars to explore how music is implicated in changing notions of masculinity, femininity, and genders "in between" in Chinese culture.

The Nako temple complex from the 12th century is an extraordinary testimony of early Tibetan Buddhism not anymore preserved in today’s Tibet. Endangered by the rough environment, improper treatment and frequent earthquakes, the outstanding monuments were re-discovered by scholars from Austrian universities in the 1980s. The transdisciplinary research project carried out over more than 20 years led to in-depth studies, preservation and model-like conservation of the temples and their artworks.

This book traces the history of Tibetan statehood from ancient times to our days, describes the life of the Tibetans at the times of Feudalism and Socialism, the coercive inclusion of Tibet into People’s Republic of China, the suppression of the national liberation movement, the Cultural Revolution, and subsequent reforms. Many pictures and data concerning these events are being published for the first time.

Ecologists have long based their conceptual frameworks in the natural sciences. Recently, however, they have acknowledged that ecosystems cannot be understood without taking into account human interventions that may have taken place for thousands of years. And for their part, social scientists have recognized that human behavior must be understood in the environment in which it is acted out. Researchers have thus begun to develop the area of “human ecology.” Yet human ecology needs suitable conceptual frameworks to tie the human and natural together. In response, Cultural Values and Human Ecology uses the framework of cultural values to collect a set of highly diverse contributions to the field of human ecology. Values represent an important and essential aspect of the intellectual organization of a society, integrated into and ordained by the over-arching cosmological system, and constituting the meaningful basis for action, in terms of concreteness and abstraction of content as well as mutability and permanence. Because of this balance, values lend themselves to the kinds of analyses of ecological relationships conducted here, those that demand a reasonable amount of specificity as well as historical stability. The contributions to Cultural Values and Human Ecology are exceedingly diverse. They include abstract theoretical discussions and specific case studies, ranging across the landscape of Southeast Asia from the islands to southern China. They deal with hunting-gathering populations as well as peasants operating within contemporary nation-states, and they are the work of natural scientists, social scientists, and humanists of Western and Asian origin. Diversity in the backgrounds of the authors contributes most to the varied approaches to the theme of this volume, because differences in cultural background and academic tradition will lead to different research interests and to differences in the empirical approaches chosen to pursue given problems.

This unique transdisciplinary publication is the result of collaboration between UNESCO's Local and Indigenous Knowledge Systems (LINKS) programme, the United Nations University's Traditional Knowledge Initiative, the IPCC, and other organisations

This monograph brings to light the eschatological patterns and procedural constructs of death rites in ancient Tibet. It is centered on documents written between circa 800 CE and 1100 CE, which include an illuminated funerary manuscript of much rarity, two death ritual texts recently recovered in southern Tibet from the Gathang Bumpa religious monument, and several related manuscripts discovered in the Dunhuang grottoes a century ago. This book builds upon previous efforts of the author to explicate the otherworldly dimension in early Tibetan religion and culture. Many of the documents of this study were written in the Old Tibetan language and represent the oldest known literary sources for research into Tibetan funerary traditions. The work is underpinned by annotated translations, which are critically edited and painstakingly provided with Classical Tibetan word equivalents. Each featured text is described in detail and subjected to a rigorous religious and historical analysis. Other Tibetan literature that supports the comprehension of the foundational texts of this study is also marshaled. These textual assets complement one another by progressively revealing an indigenous belief system and praxis of great depth and intricacy. The antiquated narrations and rituals concerning death presented in this book furnish a lucid view of cultural forms that circulated around Tibet before its religious universe became saturated with Buddhism and Buddhist-influenced doctrines and practices. Especially when seen through the lens of the archaeological record, the sheer intellectual and material wealth borne in the archaic funerary traditions demonstrates that Tibet was endowed with culturally advanced societies in the time before the spread of Lamaism. Bibliographies and indexes (with glossary) are appended to the main text.