A professional makeup artist offers a beauty guide designed to meet the special needs of Asian women, bringing together techniques, tools, and styles to enhance skin tones and facial features.

This book provides a practically applicable guide to facial aesthetics, non-surgical treatment and enhancement in patients of Asian descent. The available evidence base for the use of a range of available techniques when treating an Asian patient is presented and relevant aspects of facial analysis, treatment planning and provision are covered. Detailed instruction is given on how to use cutting edge techniques enabling the reader to develop a thorough understanding of how to proficiently perform these approaches in their clinical practice. Non-Surgical Rejuvenation of Asian Faces systematically reviews the evidence base for and details how to use the latest available non-surgical techniques for facial rejuvenation in this group of patients. It is a valuable resource for aesthetic medicine professionals and trainees alike seeking a reference on the topic.

From the Chinese Exclusion Act of 1882 to the Immigration Act of 1924 to Japanese American internment during World War II, the United States has a long history of anti-Asian policies. But Lon Kurashige demonstrates that despite widespread racism, Asian exclusion was not the product of an ongoing national consensus; it was a subject of fierce debate. This book complicates the exclusion story by examining the organized and well-funded opposition to discrimination that involved some of the most powerful public figures in American politics, business, religion, and academia. In recovering this opposition, Kurashige explains the rise and fall of exclusionist policies through an unstable and protracted political rivalry that began in the 1850s with the coming of Asian immigrants, extended to the age of exclusion from the 1880s until the 1960s, and since then has shaped the memory of past discrimination. In this first book-length analysis of both sides of the debate, Kurashige argues that exclusion-era policies were more than just enactments of racism; they were also catalysts for U.S.-Asian cooperation and the basis for the twenty-first century's tightly integrated Pacific world.

The first woman and Asian to win the Commonwealth Prize, Among the White Moon Faces is an autobiography that chronicles the confusion of personal identity—linguistically, culturally, and sexually. The English-educated child of a Chinese father and a Peranakan mother, Lim grew up in post-colonial Malaysia with a tangle of names, languages and roles. The deep-seated, cross-cultural ironies of this fragmented identity also echo throughout this memoir; from the love-hate relationship she shares with a neglectful father and an estranged mother, the pain of hunger suffered during childhood, to her Anglophile education and the loneliness of cultural displacement. Lim eventually finds reconciliation in her perpetual exile, using the solace of writing to create a sense of place and to counter the pull of ancient ghosts.

“By learning more not only about China, but from China, America is more likely to sustain a constructive relationship with the rising China. Lampton insightfully provides us with the much-needed guidance.”–Zbigniew Brzezinski, Center for Strategic and International Studies "Professor Lampton's stimulating and well-researched book provides a comprehensive framework for intelligent thinking about the implications for the United States and the world of the rapid expansion of China's economic and military power. Serious students of world affairs and non-specialists concerned about the outlook for U.S.-China relations will all benefit from the historically-based insights and judgments that fill the pages of this thought-provoking volume."—J. Stapleton Roy, former United States ambassador to China

The Constant and Changing Faces of the Goddess: Goddess Traditions of Asia contains essays written by established scholars in the field that trace the multiplicity of Asian goddesses: their continuities, discontinuities, and importance as symbols of wisdom, power, transformation, compassion, destruction, and creation. The essays demonstrate that while treatments of the goddess may vary regionally, culturally, and historically, it is possible to note some consistencies in the overall picture of the goddess in Asia. The book provides a comprehensive treatment of the goddess, culminating in the selections that draw from research on Indian, Nepali, Chinese, Japanese, and Vietnamese traditions, seldom found in other works of similar subject. The volume will be useful for students in religious studies, gender studies, Asian studies, and women's studies. With the intent of making the volume truly broad in scope, an effort has been made to include works written by art historians, sociologists, anthropologists, and religious studies scholars. Culture cannot be separated from religion; they are intertwined as an organic whole, and variations manifest themselves in the rituals and daily lives of the people. In this sense, all the essays are interconnected: the goddess manifests in many forms and appeals to differing aspects of a particular culture as a paradigm of the divine feminine.

Although Jesus was born in the western part of Asia, it was not until fifteen hundred years later that Asia experienced the full impact of Jesus' personality and teaching. Western missionaries, the primary transmitters of Christianity, left behind a Western understanding of Jesus. Today, Asians are seeking the face of the original Jesus - his Asian face. For them, all understanding of Jesus arise out of their particular contextual needs. Enriching the Western understanding of Jesus, Asians employ new interpretative resources, cultural symbols, and thought patterns as they make sense of Jesus for their own time and place.

Across the Asia Pacific, there are a vast range of experiences of homelessness and an equally diverse range of responses from state systems. Since understandings of homelessness are also heavily dependent on geographical, cultural, and historical contexts, attitudes towards it as a ‘social problem’ are essentially underpinned by ideological considerations. With a particular focus on critical and international policy and practice, this book builds upon the current scholarship of homelessness across the Asia Pacific. Through examining and comparing a range of state responses, it explores the differing definitions and lived experiences of the issue in a number of countries, including Japan, China, India, Korea, and Australia. The book analyses a range of key themes from welfare provision and legislation to the services provided and the roles played by non-governmental organisations, whilst also recognising the effects of class, gender and ethnicity on homelessness in the region. Taking an interdisciplinary approach, Faces of Homelessness in the Asia Pacific will be useful to students and scholars of Social Policy, Urban Sociology, Psychology and Asian Studies.

This book examines how the Asian Catholic bishops have received and put into practice the reforms initiated by the Second Vatican Council. With a good reason the Federation of Asian Bishops’ Conference can be described as Asia’s continuing Vatican II.

This book explores the range and dynamism of contemporary Asian cinemas, covering East Asia (China, Japan, South Korea, Hong Kong, Taiwan), Southeast Asia (Thailand, Singapore, Malaysia), South Asia (Bollywood), and West Asia (Iran), in order to discover what is common about them and to engender a theory or concept of "Asian Cinema". It goes beyond existing work which provides a field survey of Asian cinema, probing more deeply into the field of Asian Cinema, arguing that Asian Cinema constitutes a separate pedagogical subject, and putting forward an alternative cinematic paradigm. The book covers "styles", including the works of classical Asian Cinema masters, and specific genres such as horror films, and Bollywood and Anime, two very popular modes of Asian Cinema; "spaces", including artistic use of space and perspective in Chinese cinema, geographic and personal space in Iranian cinema, the private "erotic space" of films from South Korea and Thailand, and the persistence of the family unit in the urban spaces of Asian big cities in many Asian films; and "concepts" such as Pan-Asianism, Orientalism, Nationalism and Third Cinema. The rise of Asian nations on the world stage has been coupled with a growing interest, both inside and outside Asia, of Asian culture, of which film is increasingly an indispensable component - this book provides a rich, insightful overview of what exactly constitutes Asian Cinema.