This volume brings together an interdisciplinary group of scholars from the United States, the Middle East, and North Africa, to discuss and critically analyze the intersection of gender and human rights laws as applied to individuals of Arab descent. It seeks to raise consciousness at the intersection of gender, identity, and human rights as it relates to Arabs at home and throughout the diaspora. The context of revolution and the destabilizing impact of armed conflicts in the region are used to critique and examine the utility of human rights law to address contemporary human rights issues through extralegal strategies. To this end, the volume seeks to inform, educate, persuade, and facilitate newer or less-heard perspectives related to gender and masculinities theories. It provides readers with new ways of understanding gender and human rights and proposes forward-looking solutions to implementing human rights norms. The goal of this book is to use the context of Arabs at home and throughout the diaspora to critique and examine the utility of human rights norms and laws to diminish human suffering with the goal of transforming the structural, social, and cultural conditions that impede access to human rights. This book will be of interest to a diverse audience of scholars, students, public policy researchers, lawyers and the educated public interested in the fields of human rights law, international studies, gender politics, migration and diaspora, and Middle East and North African politics.

Anti-bias education begins with you! Become a skilled anti-bias teacher with this practical guidance to confronting and eliminating barriers.

WINNER OF THE ARAB AMERICAN BOOK AWARD • NAMED ONE OF THE BEST BOOKS OF THE YEAR BY NPR The stunning debut of a brilliant nonfiction writer whose vivid account of his grandparents' lives in Egypt, Tunisia, Palestine, and Los Angeles reclaims his family's Jewish Arab identity There was a time when being an "Arab" didn't mean you were necessarily Muslim. It was a time when Oscar Hayoun, a Jewish Arab, strode along the Nile in a fashionable suit, long before he and his father arrived at the port of Haifa to join the Zionist state only to find themselves hosed down with DDT and then left unemployed on the margins of society. In that time, Arabness was a mark of cosmopolitanism, of intellectualism. Today, in the age of the Likud and ISIS, Oscar's son, the Jewish Arab journalist Massoud Hayoun whom Oscar raised in Los Angeles, finds his voice by telling his family's story. To reclaim a worldly, nuanced Arab identity is, for Hayoun, part of the larger project to recall a time before ethnic identity was mangled for political ends. It is also a journey deep into a lost age of sophisticated innocence in the Arab world; an age that is now nearly lost. When We Were Arabs showcases the gorgeous prose of the Eppy Award–winning writer Massoud Hayoun, bringing the worlds of his grandparents alive, vividly shattering our contemporary understanding of what makes an Arab, what makes a Jew, and how we draw the lines over which we do battle.

This is the first book in English that draws together the work of intellectuals at the forefront of research on the Arab region's key human rights issues. Its empirical and theoretical focus is on the historical and contemporary place of human rights in Arab politics and the obstacles to advancing rights in the region.

Comprehensive survey of the Arab world.

Once a voiceless region dominated by authoritarian rulers, the Arab world seems to have developed an identity of its own almost overnight. The series of uprisings that began in 2010 profoundly altered politics in the region, forcing many experts to drastically revise their understandings of the Arab people. Yet while the Arab uprisings have indeed triggered seismic changes, Arab public opinion has been a perennial but long ignored force influencing events in the Middle East. In The World Through Arab Eyes, eminent political scientist Shibley Telhami draws upon a decade's worth of original polling data, probing the depths of the Arab psyche to analyze the driving forces and emotions of the Arab uprisings and the next phase of Arab politics. With great insight into the people and countries he has surveyed, Telhami provides a longitudinal account of Arab identity, revealing how Arabs' present-day priorities and grievances have been gestating for decades. The demand for dignity foremost in the chants of millions went far beyond a straightforward struggle for food and individual rights. The Arabs' cries were not simply a response to corrupt leaders, but were in fact inseparable from the collective respect they crave from the outside world. Decades of perceived humiliations at the hands of the West have left many Arabs with a wounded sense of national pride, but also a desire for political systems with elements of Western democracies -- an apparent contradiction that is only one of many complicating our understanding of the monumental shifts in Arab politics and society. In astonishing detail and with great humanity, Telhami identifies the key prisms through which Arabs view issues central to their everyday lives, from democracy to religion to foreign relations with Iran, Israel, the United States, and other world powers. The World Through Arab Eyes reveals the hearts and minds of a people often misunderstood but ever more central to our globalized world.

When in the Arab World is written from the inside for anyone who wants to live or work with Arab culture.

According to the Qur’an, God created two parallel species, man and the jinn, the former from clay and the latter from fire. Beliefs regarding the jinn are deeply integrated into Muslim culture and religion, and have a constant presence in legends, myths, poetry, and literature. In Islam, Arabs, and the Intelligent World of the Jinn, Amira El-Zein explores the integral role these mythological figures play, revealing that the concept of jinn is fundamental to understanding Muslim culture and tradition.

Indonesians and Their Arab World explores the ways contemporary Indonesians understand their relationship to the Arab world. Despite being home to the largest Muslim population in the world, Indonesia exists on the periphery of an Islamic world centered around the Arabian Peninsula. Mirjam Lücking approaches the problem of interpreting the current conservative turn in Indonesian Islam by considering the ways personal relationships, public discourse, and matters of religious self-understanding guide two groups of Indonesians who actually travel to the Arabian Peninsula—labor migrants and Mecca pilgrims—in becoming physically mobile and making their mobility meaningful. This concept, which Lücking calls "guided mobility," reveals that changes in Indonesian Islamic traditions are grounded in domestic social constellations and calls claims of outward Arab influence in Indonesia into question. With three levels of comparison (urban and rural areas, Madura and Central Java, and migrants and pilgrims), this ethnographic case study foregrounds how different regional and socioeconomic contexts determine Indonesians' various engagements with the Arab world.