Sprinkled amid the basic topics of St. Thomas's thought-knowledge of God, the virtues, good and evil, and the soul-are overlooked aspects of his philosophy such as angels, the emotions, the Old Law, and the resurrection. In Aquinas 101, Reverend Francis Selman highlights both the standard and neglected themes from one of the Catholic Church's greatest minds. The result is an engaging, readable, and immensely useful introduction to St. Thomas Aquinas that provides a broad overview for novices and fresh material for Aquinas scholars. Book jacket.

This document's purpose is to spell out the Church's understanding of the nature of revelation--the process whereby God communicates with human beings. It touches upon questions about Scripture, tradition, and the teaching authority of the Church. The major concern of the document is to proclaim a Catholic understanding of the Bible as the "word of God." Key elements include: Trinitarian structure, roles of apostles and bishops, and biblical reading in a historical context.

The Trinitarian Christology of St Thomas Aquinas brings to light the Trinitarian riches in Thomas Aquinas's Christology. Dominic Legge, O.P, disproves Karl Rahner's assertion that Aquinas divorces the study of Christ from the Trinity, by offering a stimulating re-reading of Aquinas on his own terms, as a profound theologian of the Trinitarian mystery of God as manifested in and through Christ. Legge highlights that, for Aquinas, Christology is intrinsically Trinitarian, in its origin and its principles, its structure, and its role in the dispensation of salvation. He investigates the Trinitarian shape of the incarnation itself: the visible mission of the Son, sent by the Father, implicating the invisible mission of the Holy Spirit to his assumed human nature. For Aquinas, Christ's humanity, at its deepest foundations, incarnates the very personal being of the divine Son and Word of the Father, and hence every action of Christ reveals the Father, is from the Father, and leads back to the Father. This study also uncovers a remarkable Spirit Christology in Aquinas: Christ as man stands in need of the Spirit's anointing to carry out his saving work; his supernatural human knowledge is dependent on the Spirit's gift; and it is the Spirit who moves and guides him in every action, from Nazareth to Golgotha.

This study locates Aquinas’s theory of infused and acquired virtue in his foundational understanding of nature and grace. Aquinas holds that all the virtues are bestowed on humans by God along with the gift of sanctifying grace. Since he also holds, with Aristotle, that we can create virtuous dispositions in ourselves through our own repeated good acts, a question arises: How are we to understand the relationship between the virtues God infuses at the moment of grace and virtues that are gradually acquired over time? In this important book, Angela McKay Knobel provides a detailed examination of Aquinas’s theory of infused moral virtue, with special attention to the question of how the infused and acquired moral virtues are related. Part 1 examines Aquinas’s own explicit remarks about the infused and acquired virtues and considers whether and to what extent a coherent “theory” of the relationship between the infused and acquired virtues can be found in Aquinas. Knobel argues that while Aquinas says almost nothing about how the infused and acquired virtues are related, he clearly does believe that the “structure” of the infused virtues mirrors that of the acquired in important ways. Part 2 uses that structure to evaluate existing interpretations of Aquinas and argues that no existing account adequately captures Aquinas’s most fundamental commitments. Knobel ultimately argues that the correct account lies somewhere between the two most commonly advocated theories. Written primarily for students and scholars of moral philosophy and theology, the book will also appeal to readers interested in understanding Aquinas’s theory of virtue.

Thomas Aquinas is widely considered the greatest and most influential of Catholic theologians. Yet too often his insights into the nature of God and the meaning of life are seen as somehow cold, impersonal, and divorced from spirituality. In this award-winning book, Bishop Robert Barron shows how Aquinas' profound understanding of the Christian mystical life animates and helps explain his writings on Jesus Christ, creation, God's "strange" nature, and the human call to ecstasy. "When one interprets Thomas merely as a rationalist philosopher or theologian, one misses the burning heart of everything he wrote. Aquinas was a saint deeply in love with Jesus Christ, and the image of Christ pervades the entire edifice that is his philosophical, theological, and scriptural work. Above all, Thomas Aquinas was a consummate spiritual master, holding up the icon of the Word made flesh and inviting others into its transformative power."

What brings us real and lasting happiness? Although just about every marketing firm, self-help guru, and man on the street has an answer, very few, if any, understand true happiness. It doesn’t come from power, pleasure, popularity, or possessions. So what is happiness and how do we find it? In How to Be Happy, author Matt Fradd relies on the help of St. Thomas Aquinas to show what will—and what won’t—bring us happiness in this life. By making the thought of Aquinas utterly accessible for today, How to Be Happy is an invaluable guide to a good life.

Gaven Kerr provides the first book-length study of St. Thomas Aquinas's much neglected proof for the existence of God in De Ente et Essentia Chapter 4. He offers a contemporary presentation, interpretation, and defense of this proof, beginning with an account of the metaphysical principles used by Aquinas and then describing how they are employed within the proof to establish the existence of God. Along the way, Kerr engages contemporary authors who have addressed Aquinas's or similar reasoning. The proof developed in the De Ente is, on Kerr's reading, independent of many of the other proofs in Aquinas's corpus and resistant to the traditional classificatory schemes of proofs of God. By applying a historical and hermeneutical awareness of the philosophical issues presented by Aquinas's thought and evaluating such philosophical issues with analytical precision, Kerr is able to move through the proof and evaluate what Aquinas is saying, and whether what he is saying is true. By means of an analysis of one of Aquinas's earliest proofs, Kerr highlights a foundational argument that is present throughout the much more commonly studied Thomistic writings, and brings it to bear within the context of analytical philosophy, showing its relevance to the contemporary reader.

We all want true friends. But how many of us really know what friendship is, or where to find it? In these pages, philosopher John Cuddeback weaves together the timeless wisdom of Scripture, of the ancient Greeks, and the saints to map out the steep and beautiful path to man's greatest joy—true friendship. Following Aristotle's teachings on the unbreakable connection between happiness and virtuous living, Cuddeback sees friendship at the very center of the human drama. Although there are different kinds of friendship, the deepest kind can only be achieved through a life of virtue, and this is where the human person comes most fully alive. True Friendship offers simple yet rich advice on how to tap into this reality in our own lives. Such friendship demands much of us, but it gives us even more, as individuals and as a society. Both the Old and New Testaments place a premium on friendship. In the Christian vision, the philosophers' insights attain a broader supernatural perspective. Christ transforms human friendship and expands it. With help from the writings of Saints Thomas and Aelred, Cuddeback discovers what lies at the heart of the Christian life—the wondrous and unsurpassable reality of friendship with God in Jesus, the Divine Friend, who is at work in all our authentic friendships.

In the Summa theologiae, Aquinas attempts to set forth the whole of Christian theology in summary form. It was written, he says, for "the instruction of beginners," but few Christians today have the time or inclination to reach for the five thick volumes that comprise the standard English-language edition. In Holy Teaching, Frederick Bauerschmidt presents some choice selections from the Summa theologiae, along with commentary that unpacks the selections and places them in context. Holy Teaching is an ideal introduction to the work of Aquinas that will give students, pastors, and interested laypeople a greater appreciation for our common Christian inheritance