Falk argues that the failure to achieve what he terms "humane global governance" is partially due to the exclusion of religious and spiritual dimensions of human experience from the study and practice of government. The book begins with a section on dominant world order trends and tendencies with respect to global governance. This is followed by consideration of the extent to which these recent world order trends that are shaping the historical situation at the end of the second millennium are also creating a new, unexpected opening for religious and spiritual energies, a development that has problematic as well as encouraging aspects. This religious resurgence is also discussed as part of the double-edged relevance of religion to global governance. The final section argues in support of the inclusion of emancipatory religious and spiritual perspectives in world order thinking and practice, along with an enumeration of potential contributions.

This book contends that the forces of late modernism are being caught between a capital-driven globalization and a territorially rooted revival of tribalism and ultra-nationalism. Its critical focus is on global structures that are producing new patterns of North/South and rich/poor domination, as well as exerting dangerous pressures on the carrying capacities of the planet. Richard Falk argues that any hopeful response to these threatening developments requires the fundamental revision of such basic ideas as sovereignty, democracy, and security. These organizing conceptions of political life are being reshaped during this era of transition from a state-centric world of geopolitics to a more centrally guided world of geogovernance. He contends that geogovernance will have adverse consequences for the human condition unless it can be mainly constructed by transnational democratic forces animated by a vision of humane governance. This volume was written for the Global Civilization Project of the World Order Models Project (WOMP), an international group of scholars formed to think creatively about legal and political structures adequate to the needs of the modern world.

This book explores the concept of 'cognitive injustice': the failure to recognise the different ways of knowing by which people across the globe run their lives and provide meaning to their existence. Boaventura de Sousa Santos shows why global social justice is not possible without global cognitive justice. Santos argues that Western domination has profoundly marginalised knowledge and wisdom that had been in existence in the global South. She contends that today it is imperative to recover and valorize the epistemological diversity of the world. Epistemologies of the South outlines a new kind of bottom-up cosmopolitanism, in which conviviality, solidarity and life triumph against the logic of market-ridden greed and individualism.

Identifies the major weaknesses in the current United Nations system and proposes fundamental reforms to address each. This title is also available as Open Access.

The inadequacies of contemporary forms of governance are increasingly recognized: the brain drain from politics, distrust of governments, the danger of mass media and money-dominated elections, and the failure of governments to find good policy options on major issues. Industry, civil society and non-governmental organizations, however important, cannot compensate for government's incapacity to shape the future, which only it is democratically entitled to do. Radical improvements in governance are urgently needed, but salient proposals are scarce. This book diagnoses contemporary governments as obsolete and proposes changes in values, structures, staffing, public understanding and political culture to equip governance for the radically novel challenges of the 21st century. This is the first Report dealing with governance commissioned and approved by the Club of Rome, testifying to the significance of this book.

Hans Abrahamsson assesses the current world order and structural change, within an historical framework. He analyzes the interaction of Pax American and the Bretton Woods system in the postwar period, and its impact, specifically on the development of Southern Africa. The author also proposed an analytical model and a methodological framework for the study of the international political economy and its global and local implications. Finally, he addresses the circumstances behind the current opportunity for global change, and the social forces and political action required in order to seize it.

Policies dealing with religious diversity in liberal democratic states—as well as the established institutions that enforce those policies—are increasingly under pressure. Politics and political theory are caught in a trap between the fully secularized state and neo-corporate regimes of selective cooperation between states and organized religion. This volume proposes an original, comprehensive, and multidisciplinary approach to problems of governing religious diversity—combining moral and political philosophy, constitutional law, history, sociology, and religious anthropology. Drawing on such diverse scholarship, Secularism or Democracy? proposes an associational governance—a moderately libertarian, flexible variety of democratic institutional pluralism—as the plausible third way to overcome the inherent deficiencies of the predominant models.

Explains what terrorism is, different causes of terrorism, its effects on the global community, and the importance of the fight against it.

Paper presented at the 16th Annual Meeting of the African Studies Association, Syracuse, 31 Oct - 3 Nov 1973.