THE REAL ANTIDOTE Against Arminianism {Undiluted, Uncompromised, Unfiltered & Restored After 300 YEARS} or A Succinct Discourse to Enervate and Confute all the Five Points thereof. From the scope of the entire book, it is apparent that Ness thoroughly understood and taught that the teachings known as Arminianism were not merely theological errors, not just a weaker gospel, nor just an interpretive viewpoint, &c., but that these teachings distorted the Gospel of Christ to the point that it becomes a different gospel altogether. Those who believe the true Gospel know that these life and death issues lie at the very heart of the Gospel, for if one is an Arminian Conditionalist, he is dead in trespasses and sins; as those in Christ, believe in a salvation that is conditioned on his saving merits alone.

Reprint of the original, first published in 1836.

This is a major study of the theology of grace in the English Church between the Reformation and the Civil War. On the basis of a wide reading of both English and continental writings, the author challenges the prevailing view that there was essentially a 'Calvinist' consensus in the Elizabethan and Jacobean Church, and stresses instead an indigenous latitudinarianism of doctrine against which a concerted campaign was conducted in the last decade of the sixteenth century in the controversies which led to the Lambeth Articles. Mr White reviews the impact Arminian ideas had in England, firstly through a detailed exposition of the theology of Arminius, and subsequently by means of a review of the links between the English and Dutch churches as the quarrel between the Remonstrants and Contra-Remonstrants reached its climax in the Synod of Dort. Other chapters discuss the place of Hooker in English theology, the impact of Richard Montagu, the ideas of Thomas Jackson, the writings of Neile and Laud on predestination, and the regulation of doctrine in the period of Personal Rule. At all stages the theological debate is related to its political - and often polemical - context, not least in a carefully documented reassessment of the role of the court both in the last years of James' reign and in the early years of the rule of Charles I.

What is the Biblical Gospel? Are you content to call yourself an “Evangelical?” Is the Evangelical Gospel the same Gospel of the Protestant Reformation? Is an Evangelical today the same as an evangelical during the time of Luther, Calvin or the Puritans? If the magisterial Reformers suddenly walked into your church today, would they be pleased with the Gospel that is being preached from its pulpit? These questions are not insignificant. It is of eternal importance to have a sound view of the Gospel of Jesus Christ and the teachings of the Bible. Today evangelicalism is equated with Arminianism, or some type of watered down Arminianism. But Arminianism is not the Gospel no matter what form it comes in. So asking, “What does it mean to believe the Gospel?” is of grave importance. How is a person saved by the work of Jesus Christ? How does true “Gospel Faith” actually work? Does it “work” at all? Contemporary Christendom has been thrown into theological confusion in recent decades and there is a need to rescue the Biblical Gospel from the errors plaguing the church today. This book exists to correct some of those views and explain the basics of true Reformed Theology. It presents a high standard of believing what God truly says about salvation and explores how faith works in believing the Biblical Gospel contained in the pages of Scripture.