The residents of a quiet Japanese neighborhood have slowly come to realize that inauspicious, paranormal forces are at play in the most unlikely of places: the local playground. Two friends, a young boy and girl, resolve to exorcise the evil that inhabit it, including a snaggle-toothed monster. In Animus, a beautiful but spooky young adult graphic novel of everyday hauntings, Antoine Revoy delivers an eerie tale inspired by the Japanese and French comics of his childhood.

An introduction to the legal concept of unconstitutional bias. If a town council denies a zoning permit for a group home for intellectually disabled persons because residents don’t want “those kinds of people” in the neighborhood, the town’s decision is motivated by the public’s dislike of a particular group. Constitutional law calls this rationale “animus.” Over the last two decades, the Supreme Court has increasingly turned to the concept of animus to explain why some instances of discrimination are unconstitutional. However, the Court’s condemnation of animus fails to address some serious questions. How can animus on the part of people and institutions be uncovered? Does mere opposition to a particular group’s equality claims constitute animus? Does the concept of animus have roots in the Constitution? Animus engages these important questions, offering an original and provocative introduction to this type of unconstitutional bias. William Araiza analyzes some of the modern Supreme Court’s most important discrimination cases through the lens of animus, tracing the concept from nineteenth century legal doctrine to today’s landmark cases, including Obergefell vs. Hodges and United States v. Windsor, both related to the legal rights of same-sex couples. Animus humanizes what might otherwise be an abstract legal question, illustrating what constitutes animus, and why the prohibition against it matters more today than ever in our pluralistic society.

"The animus is the deposit, as it were, of all woman's ancestral experiences of man-and not only that, he is also a creative and procreative being." -C.G. Jung Inextricably enmeshed in the life of every woman is a constellation of autonomous energy that Jung called animus, her masculine side. As a woman develops psychologically, animus changes, appearing and reappearing as child or adult, lover or enemy, king or slave, animal or spirit. All these manifestations of animus energy are reflected in her experience of masculinity, both in herself and in others. Animus Aeternus weaves developmental theories from depth psychology with the poetry of women-including Sylvia Plath, Adrienne Rich, Emily Dickinson, Teresa of Avila and Edna St. Vincent Millay-to trace the history and meaning of this lifetime companion, illustrating how animus participates in a woman's life, whether we are conscious of it or not. Like dreams and active imagination, poetry speaks in images from the soul. In choosing women's poetry as well as their dreams to illustrate the essence of animus, the author adds the immediacy of soul-made truths to the lucidity of her conceptual matrix.

Barbara Hannah tackled the theme of the animus in women's psyche with a comprehensiveness unsurpassed in Jungian literature. Her insight and vigor stem directly from personally grappling with her own animus while integrating the experience and reflections of psychotherapists working directly with C.G. Jung. Her psychological analysis of the animus is presented here in two volumes in essays gleaned from her handwritten notes, typed manuscripts, previously published articles (as well as her notes for those articles) and from her own drafts of her lectures, given at the C.G. Jung Institute in Zurich and to various audiences in Switzerland and England. The main objective of these two volumes is to present the reader with an all-inclusive synthesis of the many and complex essays and lectures Barbara Hannah presented on the animus while rendering the wonderful spirit and voice of Barbara Hannah herself. --Book Jacket.

The subject of Dr. Freud’s Oedipal Complex deals essentially with Fathers and sons. Neglected, however, in much psychological exegesis is something equivalent as Mothers and daughters. In the following work as much has been attempted and with special attention given to what Dr. C. G. Jung called the “animus,” the unconscious maleness of the feminine psyche. However, the animus is not limited to the feminine estate simply because it is engendered as Spirit per se and with broader implication as zeitgeist. It is thus included as an aspect of Western culture and collective consciousness. The World Animus makes its first pre-historic appearance in what is known as a “standing stone.” The giant phallus thus serves as an image exemplifying what I refer to as “Animus Rising” and, as such, not only represents a momentous event in the early period of European and Western culture but the modern culture trend especially noticeable in the U.S.A. toward a matricentrific society.

Animus, Psyche and Culture takes Carl Jung’s concept of contra-sexual psyche and locates it within the cultural expanse of India, using ethnographic narratives, history, religion, myth, films, biographical extracts to deliberate on the feminine in psychological, social and archetypal realms. Jung’s concept of unconscious contra-sexuality, based on notions of feminine Eros and masculine Logos, was pioneering in his time, but took masculine and feminine to be fixed and essential attributes of gender in the psyche. This book explores the relevance of the animus, examining its rationale in current contexts of gender fluidity. Taking off from Post Jungian critiques, it proposes an exposition of the animus in history, social and religious phenomena, theories of knowledge, psychoid archetype and synchronicity, to grasp its nuances in diverse cultural worlds. This study re-envisions the notion of animus keeping in mind the intricacies of feminine subjectivity and the diversity of cultural worlds where depth psychological ideas are currently emerging. A remarkable reworking of Jungian ideas, this well-researched and important new book will be an insightful read for Jungian analysts and scholars with an interest in cultural and gender studies.

How far would you go to find yourself? Wild Animus tracks the reckless quest of Ransom Altman, a young Berkeley graduate who—roused by his literary heroes and love for his girlfriend, Lindy—resolves to live in a new world of “inexhaustible desire.” Ransom’s deepening identification with the wild mountain ram, whose passion and wisdom he seeks, drives the young lovers north—first to Seattle, then to the remote Alaskan wilderness. Alone on the unforgiving ridges of Mt. Wrangell, his imagination increasingly unhinged, Ransom begins to devise and act out a dangerous animal mythos, which he documents in a first-person manuscript, and in songs or “chants” that detail his transformation and pursuit by a pack of strangely familiar wolves. The feverish hunt leads from the wilds to civilization and back again. And when the lovers return to brave the perilous mountain together, the truth behind Ransom’s imagined transformation emerges. What they discover in those frozen heights threatens their love as well as their sanity and their lives. Is Ransom inspired by a transcendent truth, or prey to a misguided fantasy? As his grip on reality weakens, the reader shares Ransom’s fears, his hopes, and his extraordinary discoveries. Wild Animus, Shapero’s debut novel, is a search for the primordial and a journey to the breaking point. It is a story of love and surrender, of monomania—of striving, at all costs, for a bliss beyond fear.

This book of poetry and photography describes a woman’s fictional journey of psychological maturation, of getting to know, tame and integrate her Inner Man or Animus into her conscious self. The archetype of Animus is the totality of the unconscious masculine psychological qualities that a heterosexual woman possesses. It is the storeroom of repressed traits belonging to the male sex. The process of her individuation and maturation involves becoming conscious of her hidden Animus, as well as other parts of her psyche.

“I was only seventeen when it happened... My family was ripped apart by Demons. I witness my parents’ murder, and watch helplessly as my two younger siblings are taken hostage...” After witnessing the unthinkable, Jessica Dale is forced into a world she never knew existed. A world where magic is real, and demons, mythical creatures and sorcerers roam the land. As the secrets of her ancestors are revealed, Jessica finds there is something unique about her. And when the balance of good and evil is placed in her hands, Jessica must trust her instincts to make the right choice in deciding the fate of the land.