"Boys will be boys," the saying goes -- but what does that actually mean? A leading anthropologist investigates Why do men behave the way they do? Is it their male brains? Surging testosterone? From vulgar locker-room talk to mansplaining to sexual harassment, society is too quick to explain male behavior in terms of biology. In Are Men Animals?, anthropologist Matthew Gutmann argues that predatory male behavior is in no way inevitable. Men behave the way they do because culture permits it, not because biology demands it. To prove this, he embarks on a global investigation of masculinity. Exploring everything from the gender-bending politics of American college campuses to the marriage markets of Shanghai and the women-only subway cars of Mexico City, Gutmann shows just how complicated masculinity can be. The result isn't just a new way to think about manhood. It's a guide to a better life, for all of us.

In this innovative celebration of diversity and affirmation of individuality in animals and humans, Joan Roughgarden challenges accepted wisdom about gender identity and sexual orientation. A distinguished evolutionary biologist, Roughgarden takes on the medical establishment, the Bible, social science—and even Darwin himself. She leads the reader through a fascinating discussion of diversity in gender and sexuality among fish, reptiles, amphibians, birds, and mammals, including primates. Evolution's Rainbow explains how this diversity develops from the action of genes and hormones and how people come to differ from each other in all aspects of body and behavior. Roughgarden reconstructs primary science in light of feminist, gay, and transgender criticism and redefines our understanding of sex, gender, and sexuality. Witty, playful, and daring, this book will revolutionize our understanding of sexuality. Roughgarden argues that principal elements of Darwinian sexual selection theory are false and suggests a new theory that emphasizes social inclusion and control of access to resources and mating opportunity. She disputes a range of scientific and medical concepts, including Wilson's genetic determinism of behavior, evolutionary psychology, the existence of a gay gene, the role of parenting in determining gender identity, and Dawkins's "selfish gene" as the driver of natural selection. She dares social science to respect the agency and rationality of diverse people; shows that many cultures across the world and throughout history accommodate people we label today as lesbian, gay, and transgendered; and calls on the Christian religion to acknowledge the Bible's many passages endorsing diversity in gender and sexuality. Evolution's Rainbow concludes with bold recommendations for improving education in biology, psychology, and medicine; for democratizing genetic engineering and medical practice; and for building a public monument to affirm diversity as one of our nation's defining principles.

In 1981 St Martin's Press published After Man, the first edition of palaeontologist Dougal Dixon's vision of an 'alternative evolution': one without mankind. To some, this was seen as sacrilege, but Dixon himself only ever saw the decision to obliterate his own species from his vision as a practical one.

This is a new English translation of a classic of medieval Islamic learning, which illuminates the intellectual debates of its age and speaks vividly to the concerns of our own. It is the most famous work of the Brethren of Purity, a tenth-century esoteric fraternity based in Basra and Baghdad. In this rich allegorical fable the exploited and oppressed animals pursue a case against humanity. They are granted the gift of speech and presented as subjects with views and interests of their own. Over the course of the hearing they rebuke and criticise human weakness, deny man's superiority, and make powerful demands for greater justice and respect for animals. This sophisticated moral allegory combines elements of satire with a thought-provoking thesis on animal welfare. Goodman and McGregor accompany their translation with an introduction and annotations that explore the rich historical and cultural context to the work.

Mateo, a jaguar nagual descended from Mayan shamans, attends the Northern Nevada Con-fur-ence furry convention to hide in plain sight. Who will look twice at a long, black tail and inhuman yellow eyes when there are neon huskies and dancing dragons around? There Mateo meets Dazi, a mountain lion skin-walker who is at the con with friends from his Shoshone-Paiute reservation. They want to find out if the furries are close to stumbling across their tribe of shifters. When these two big cats rub up against each other, their cultures collide in a way neither Mateo nor Dazi could predict. But Mateo has trouble being entirely human around his alluring new companion, and Dazi puts his tribe at risk when he reveals their secrets to an outsider. Can Mateo and Dazi overcome their natural secretive and bestial instincts to find their purr-fect ending?

Man up; it’s the best thing you can do for others—and yourself Men are so busy doing so many different things; when not working, their free time is often full of the trivial or sinful. But what society and church so desperately need are men who embrace all that God created them to be, who long to follow God without limits and meet the needs of those around them without hesitation. To get there, we need what Pastor James MacDonald calls “radical surgery”—a deep, probing exploration and reparation of all that it means to be a man. In his definitive, bold voice, MacDonald calls men to be watchful, firm in their faith, strong, and loving. This isn’t a call for bravado and bluster. It’s a call for men to mix tender and tough, to be humble, to follow Jesus. It is a call to be leaders, men of God, husbands who are present and caring and strong. It is straight talk—no posturing or posing or beating around the bush—inviting men to redemption and restoration in their manhood. Read Act Like Men and take bold steps toward being all that God designed you to be.

The boundaries between human and beast forged a rugged philosophical landscape across early modern England. Spectators gathered in London's Bear Garden to watch the callous and brutal baiting of animals. A wave of "new" scientists performed vivisections on live animals to learn more about the human body. In Perceiving Animals, the British scholar Erica Fudge traces the dangers and problems of anthropocentrism in texts written from 1558 to 1649. Meticulous examinations of scientific, legal, political, literary, and religious writings offer unique and fascinating depictions of human perceptions about the natural world. Views carried over from bestiaries--medieval treatises on animals-- posited animals as nonsentient beings whose merits were measured solely by what provisions they afforded humans: food, medicine, clothing, travel, labor, scientific knowledge. Without consciences or faith, animals were deemed far inferior to humans. While writings from the period asserted an enormous biological superiority, Fudge contends actual human behavior and logic worked, sometimes accidentally, to close the alleged gap. In the Bear Garden, even a man of the lowest social rank had power over a tortured animal, sinking him, though, below the beasts. The beast fable itself fails to show a true understanding of animals, as it merely attributes human characteristics to beasts in an attempt to teach humanist ideals. Scholars and writers continually turned to the animal world for reflection. Despite this, scientists of the period used animals for empirical and medical knowledge, recognizing biological and spiritual similarities but refusing to renege human superiority. Including an insightful reexamination of Ben Jonson's Volpone and fascinating looks at works by Francis Bacon, Edward Coke, and Richard Overton, among others, Fudge probes issues of animal ownership and biological and spiritual superiority in early modern England that resonate with philosophical quandaries still relevant in contemporary society.