John McIntosh attempts to describe more accurately and completely the spectrum of Evangelicalism (Anglican) that three successive principals of Moore Theological College appropriated and taught in the period. Each was an outstanding graduate of Oxford, Cambridge, and Dublin, respectively. The study traces the circumstances of their appointment and seeks to define the convictions they held—against the background of challenges and changes to their Christian faith they faced in their day. A close examination of their published and unpublished literary oeuvre clears away misunderstandings and even misrepresentations of their thought and influence. In so doing it explains how it was that those Evangelicals in the diocese who adhered more closely to their Reformation tradition finally prevailed decisively over those who were Protestant but liberal.

At a time of unprecedented secularization and declining church attendance, youth ministry in the twenty-first century should be doomed. So why is Protestant youth ministry in Sydney vibrant, and in many places growing? This book sets out to answer this question, which is of such importance for the future of the Australian church. A pioneering model of youth ministry evolved in the 1930s and was already flourishing in churches, schools, and university by the 1950s. Its early high point was the Billy Graham Crusade of 1959, which may legitimately be seen as an Australian youth revival. The new model broke with past practice by cultivating ministry leadership by young people, by promoting peer groups to nurture and share faith, and by fostering ministry collaboration between young men and women. The model, used by theological conservatives and liberals alike, and has proved both enduring and fruitful. This book will engage with the model of youth ministry and the religious experiences of young people in Sydney. By reading it you will not only learn from the significant achievements of young people in the past but be better equipped to creatively consider new methods of ministry for the twenty-first century.

This book celebrates the eternal significance of the ministry that has been conducted, and continues to be exercised, through St Andrew's Cathedral, Sydney. While 2018 (150 years since consecration) and 2019 (200 years since the laying of the foundation stone) are significant anniversaries in the cathedral's history, something far more profound happens day by day and week by week in its ministry: the gospel of Jesus is shared and God is worshipped. This book attempts to recount some of the ways this has happened through the cathedral's history, primarily by focusing on its three longest serving Deans (Cowper, Talbot and Shilton). Their efforts, in different times and contexts, are an example to contemporary Christians to go and do likewise.

The Diocese of Sydney is admired, hated, loved, and feared. While often criticized as no longer Anglican, it has at its heart an adherence to classic Anglicanism. While to some it is a beacon in the darkness, to others it is like a threatening bushfire. It is very large, very wealthy, and very influential in other places. Its opposition to ordaining women priests, and, in many parishes, to women preaching, mystifies and angers many Anglicans within and outside its boundaries. What makes this diocese such a phenomenon? The answer lies in its history: in the men and women who shaped it, in a particular view of the authority of the Bible, and in the influence wielded by some powerful institutions that have prospered. Its energy comes from the Scriptural mandate for mission: to bring the outsider into the community of Christian people, but not to leave it there. To educate them in the knowledge of Christ in a variety of creative and imaginative ways. This book also looks at what Sydney has done badly. It may help readers to learn from its past achievements and its mistakes.

This landmark work is the first academic study of a figure who played a defining role in the Australian evangelical movement of the late twentieth century—the inimitable preacher, evangelist, and churchman John C. Chapman. The study situates Chapman’s career within the secularizing Western cultures of the post-1960s—a period bringing momentous changes to the social and religious fabric of Western society. At the same time, global Evangelicalism was reviving, bringing vitality to large swathes in the Global South and a re-balancing in Western societies as conservative religious movements experienced growth and even renewal amidst wider secularizing trends. Against this backdrop the study explores the way in which, across a wide array of domestic and international fora, Chapman contended for the soteriological priority of the gospel in Christian life, mission, and thought. Accomplished via an absorbing blend of personal wit, impassioned oratory, innovative missiological strategy, and striking theological perception, the result was a stimulating history of public advocacy that sought a revival of confidence in Evangelicalism’s message, and a constantly reforming vision of Evangelicalism’s method. Such a legacy marks Chapman as a central figure within the generation of postwar leaders whose work has given Australian Evangelicalism its contemporary shape and dynamism.

Early morning on 1 August 1895, a group of armed insurgents attacked a remote mission station in China. An Irish couple, Robert and Louisa Stewart, and two of their young children were murdered. Three other children were wounded but escaped, while three older boys were away at school in England. From their early years, the six surviving Stewart children, most of whom were born in China, believed they had “unfinished business” there. One after another, each returned to their adopted country, where they founded and served schools, churches, student hostels, and hospitals. Their visionary contributions took place against the backdrop of the Nationalist Revolution, anti-Western demonstrations, and the Japanese invasion and occupation of China. More than seventy-five years ago, Bishop R. O. Hall of Hong Kong stated: “the story of the Stewart family needs to be told!” This thoroughly researched volume finally documents the lives and legacy of one of the most impressive families in missionary history.

In this book and its companion volume, The Subordinate Substitute, Peter Carnley unpicks logical knots and entanglements of argument found today in contemporary expressions of belief in the “eternal functional submissiveness” of the Son to the Father. “Trinitarian subordinationism” and “complementarianism” is characteristically found, along with associated conservative evangelical beliefs in the subordination of women to men, and the theology of redemption known as the “penal substitutionary theory” of the atonement. This theological package is energetically promoted amongst conservative evangelical Christians—most notably members of the Southern Baptist Church, and Presbyterians of the Westminster Tradition in the United States and Britain, and very significantly, amongst conservatively minded Anglicans of the Diocese of Sydney and elsewhere across Australia. All the while the argument of this book is driven by the question of whether this popular phenomenon of contemporary evangelical Christianity is fairly and legitimately categorized as a modern form of the ancient heresy of Arianism.

In this book Peter Carnley examines the logical connection between the doctrine of the Trinity and the doctrine of redemption. In the companion volume to this, Arius on Carillon Avenue, contemporary expressions of belief in the “eternal functional subordination” of the Son to the Father were carefully discussed and found wanting when measured against the norms of orthodox trinitarian belief. This book examines the repercussions of this defective “trinitarian subordinationism” in relation to recent attempts to defend the “penal substitutionary theory” of the Atonement, which in turn is also found to fall short of trinitarian norms. As an alternative a less theoretical and speculative “incorporative” or “participative” theology of redemption is proposed.

A tragic world ravaged by conflict. A world in which powerful political states act ruthlessly, with millions upon millions of lives devastated. Across the globe, from continent to continent, in state after state, political power is wielded in ways that are inhumane and dehumanizing. Vast numbers of people are the victims of violent religious persecution. For many, living a godly life brings with it the prospect of considerable suffering and hardship. That’s the reality painted in the book of Daniel. The Future for the Wise in a Conflict-Ravaged World provides us with the perspectives we need to face the future as we live in such a world and remain true to the God who rules over it.

The Disruption of Evangelicalism is the first comprehensive account of the evangelical tradition across the English-speaking world from the end of the nineteenth to the mid-twentieth century. It offers fresh perspectives on conversionism and the life of faith, biblical and theological perspectives, social engagement, and mission. Tracing these trajectories through a period of great turbulence in world history, we see the deepening of an evangelical diversity. And as events unfold, we notice the spectrum of evangelicalism fragments in varied and often competing strands. Dividing the era into two phases-before 1914 and after 1918-draws out the impact of the Great War of 1914-18 as evangelicals renegotiated their identity in the modern world. By accenting his account with the careers of selected key figures, Geoffrey Treloar illustrates the very different responses of evangelicals to the demands of a critical and transitional period. The Disruption of Evangelicalism sets out a case that deserves the attention of both professional and arm-chair historians.