This is the first detailed up-to-date account in English of Chavin and its precursors. Based on the author's intimate knowledge of unprecedented discoveries made over the past two decades, including his own excavations at Chavin and elsewhere, it places special emphasis on the unique character of early Andean civilization and the distinctive processes responsible for its development. A wealth of photographs, drawings and maps accompany the text, including for this expanded edition a new section of color plates.

John V. Murra's Lewis Henry Morgan Lectures, originally given in 1969, are the only major study of the Andean "avenue towards civilization." Collected and published for the first time here, they offer a powerful and insistent perspective on the Andean region as one of the few places in which a so-called "pristine civilization" developed. Murra sheds light not only on the way civilization was achieved here--which followed a fundamentally different process than that of Mesopotamia and Mesoamerica--he uses that study to shed new light on the general problems of achieving civilization in any world region. Murra intermixes a study of Andean ecology with an exploration of the ideal of economic self-sufficiency, stressing two foundational socioeconomic forces: reciprocity and redistribution. He shows how both enabled Andean communities to realize direct control of a maximum number of vertically ordered ecological floors and the resources they offered. He famously called this arrangement a "vertical archipelago," a revolutionary model that is still examined and debated almost fifty years after it was first presented in these lecture. Written in a crisp and elegant style and inspired by decades of ethnographic fieldwork, this set of lectures is nothing less than a lost classic, and it will be sure to inspire new generations of anthropologists and historians working in South America and beyond.

This volume brings together exciting new field data by more than two dozen Andean scholars who came together to honor their friend, colleague, and mentor. These new studies cover the enormous temporal span of Moseley's own work from the Preceramic era to the Tiwanaku and Moche states to the Inka empire. And, like Moseley's own studies -- from Maritime Foundations of Andean Civilization to Chan Chan: The Desert City to Cerro Baul's brewery -- these new studies involve settlements from all over the Andes -- from the far northern highlands to the far southern coast. An invaluable addition to any Andeanist's library, the papers in this book demonstrate the enormous breadth and influence of Moseley's work and the vibrant range of exciting new work by his former students and collaborators in fieldwork.

The Tiwanaku The city of Tiwanaku lies ruined in the rugged Andean steppe of Bolivia twelve thousand feet above sea level, the highest urban settlement of the ancient world. Its wide streets open towards ramparts of glaciated mountain peaks and the intense blue waters of Lake Titicaca. Gigantic stone sculptures and shattered architectural blocks suggest profound antiquity and the passage of great events, now lost and unremembered. Here, two and a half thousand years ago, a distinct society emerged which over the course of thirteen centuries developed one of the greatest civilizations and the first empire of the ancient Americas. This book, the first published history of the Tiwanakan peoples from their origins to their present survival, is a feat of scholarly and archaeological detection undertaken and led by the author. Alan Kolata draws together the evidence of historical documents from the time of the Iberian conquest, accounts and legends of the contemporary inhabitants, and the results of extensive excavations in order to provide a narrative covering three thousand years. In doing so he addresses and explains features of Tiwanakan culture that have long puzzled scholars: the origins of their uniquely massive architecture, the nature of their sophisticated hydraulically-engineered agriculture, their obsession with decapitation and the display of severed heads, and not least the reasons for their mysterious and sudden decline at the end of the tenth century. The book is illustrated throughout with photographs, maps and drawings, and is fully referenced and indexed. Although written to appeal to the nonspecialist and assuming no prior knowledge of the subject, this is a book of scholarly import, and likely to become the standard work for many years.

This volume brings together exciting new field data by more than two dozen Andean scholars who came together to honor their friend, colleague, and mentor. These new studies cover the enormous temporal span of Moseley's own work from the Preceramic era to the Tiwanaku and Moche states to the Inka empire. And, like Moseley's own studies -- from Maritime Foundations of Andean Civilization to Chan Chan: The Desert City to Cerro Baul's brewery -- these new studies involve settlements from all over the Andes -- from the far northern highlands to the far southern coast. An invaluable addition to any Andeanist's library, the papers in this book demonstrate the enormous breadth and influence of Moseley's work and the vibrant range of exciting new work by his former students and collaborators in fieldwork.

Although ancient civilizations in the Andes are rich in historyÑwith expansive empires, skilled artisans, and vast temple centersÑthe history of the Andean foothills on the south coast of present-day Peru is only now being unveiled. Nasca, a prehispanic society that flourished there from AD 1 to 750, is best known for its polychrome pottery, its enigmatic geoglyphs (the "Nasca Lines"), and its ceremonial center, Cahuachi, which was the seat of power in early Nasca. However, despite the fact that archaeologists have studied Nasca civilization for more than a century, until now they have not pieced together the daily lives of Nasca residents. With this book, Kevin Vaughn offers the first portrait of village life in this ancient Andean society. Vaughn is interested in how societies develop and change, in particular their subsistence and political economies, interactions between elites and commoners, and the ritual activities of everyday life. By focusing on one village, Marcaya, he not only illuminates the lives and relationships of its people but he also contributes to an understanding of the more general roles played by villages in the growth of increasingly complex societies in the Andes. By examining agency in local affairs, he is able for the first time to explore the nature of power in Nasca and how it may have changed over time. By studying village and household activities, Vaughn argues, we can begin to appreciate from the ground up such essential activities as production, consumption, and the ideologies revealed by ritualsÑand thereby gain fresh insights into ancient civilizations.

""Presents comprehensive regional coverage of archaeological research on second and first millennium BC Andean civilization in Peru and early developments in coastal, highland, and cloud forest environments. Authors focus on patterns of interaction, authority, and socioeconomic organization and address questions of sociopolitical organization, inequality, and power through their own investigations." -Provided by publisher"--

Study of the origin and development of civilization is of unequaled importance for understanding the cultural processes that create human societies. Is cultural evolution directional and regular across human societies and history, or is it opportunistic and capricious? Do apparent regularities come from the way inves tigators construct and manage knowledge, or are they the result of real constraints on and variations in the actual processes? Can such questions even be answered? We believe so, but not easily. By comparing evolutionary sequences from different world civilizations scholars can judge degrees of similarity and difference and then attempt explanation. Of course, we must be careful to assess the influence that societies of the ancient world had on one another (the issue of pristine versus non-pristine cultural devel opment: see discussion in Fried 1967; Price 1978). The Central Andes were the locus of the only societies to achieve pristine civilization in the southern hemi sphere and only in the Central Andes did non-literate (non-written language) civ ilization develop. It seems clear that Central Andean civilization was independent on any graph of archaic culture change. Scholars have often expressed appreciation of the research opportunities offered by the Central Andes as a testing ground for the study of cultural evolu tion (see, e. g. , Carneiro 1970; Ford and Willey 1949: 5; Kosok 1965: 1-14; Lanning 1967: 2-5).

First Published in 2005. Routledge is an imprint of Taylor & Francis, an informa company.