Southwestern archaeologists have long speculated about the scale and impact of ancient population movements. In Ancestral Hopi Migrations, Patrick Lyons infers the movement of large numbers of people from the Kayenta and Tusayan regions of northern Arizona to every major river valley in Arizona, parts of New Mexico, and northern Mexico. Building upon earlier studies, Lyons uses chemical sourcing of ceramics and analyses of painted pottery designs to distinguish among traces of exchange, emulation, and migration. He demonstrates strong similarities among the pottery traditions of the Kayenta region, the Hopi Mesas, and the Homol'ovi villages, near Winslow, Arizona. Architectural evidence marshaled by Lyons corroborates his conclusion that the inhabitants of Homol'ovi were immigrants from the north. Placing the Homol'ovi case study in a larger context, Lyons synthesizes evidence of northern immigrants recovered from sites dating between A.D. 1250 and 1450. His data support Patricia Crown's contention that the movement of these groups is linked to the origin of the Salado polychromes and further indicate that these immigrants and their descendants were responsible for the production of Roosevelt Red Ware throughout much of the Greater Southwest. Offering an innovative juxtaposition of anthropological data bearing on Hopi migrations and oral accounts of the tribe's origin and history, Lyons highlights the many points of agreement between these two bodies of knowledge. Lyons argues that appreciating the scale of population movement that characterized the late prehistoric period is prerequisite to understanding regional phenomena such as Salado and to illuminating the connections between tribal peoples of the Southwest and their ancestors.

Becoming Hopi is a comprehensive look at the history of the people of the Hopi Mesas as it has never been told before. The Hopi Tribe is one of the most intensively studied Indigenous groups in the world. Most popular accounts of Hopi history romanticize Hopi society as “timeless.” The archaeological record and accounts from Hopi people paint a much more dynamic picture, full of migrations, gatherings, and dispersals of people; a search for the center place; and the struggle to reconcile different cultural and religious traditions. Becoming Hopi weaves together evidence from archaeology, oral tradition, historical records, and ethnography to reconstruct the full story of the Hopi Mesas, rejecting the colonial divide between “prehistory” and “history.” The Hopi and their ancestors have lived on the Hopi Mesas for more than two thousand years, a testimony to sustainable agricultural practices that supported one of the largest populations in the Pueblo world. Becoming Hopi is a truly collaborative volume that integrates Indigenous voices with more than fifteen years of archaeological and ethnographic fieldwork. Accessible and colorful, this volume presents groundbreaking information about Ancestral Pueblo villages in the greater Hopi Mesas region, making it a fascinating resource for anyone who wants to learn about the rich and diverse history of the Hopi people and their enduring connection to the American Southwest. Contributors: Lyle Balenquah, Wesley Bernardini, Katelyn J. Bishop, R. Kyle Bocinsky, T. J. Ferguson, Saul L. Hedquist, Maren P. Hopkins, Stewart B. Koyiyumptewa, Leigh Kuwanwisiwma, Mowana Lomaomvaya, Lee Wayne Lomayestewa, Joel Nicholas, Matthew Peeples, Gregson Schachner, R. J. Sinensky, Julie Solometo, Kellam Throgmorton, Trent Tu’tsi

This book demonstrates how one tribe has significantly advanced knowledge about its past through collaboration with anthropologists and historians--Provided by publisher.

"As above, so below. The parallels Gary David has found between the ancient Egyptian sky-ground system involving the pyramids of Giza and the constellation of Orion, and a similar project to build heaven on earth by the Hopi of Arizona, are eerie, compelling, and deeply thought-provoking." -Graham Hancock, author of Magicians of the GodsAccording to their mythological traditions, the Hopi of northern Arizona have survived three world-ages-each created and then destroyed because of social or spiritual chaos. Weare now at the end of the Fourth World, and soon going into the Fifth. Migration legends tell of Serpent People, the Nagas, who sailed on reed rafts across the Pacific from the continent of Mu to America in order to escape a deluge that wiped out the Third World. In antiquity the Hopi performed the Snake Dance in order to bring rain. This ritual still forms a crucial part of their sacred ceremonial cycle, in which the Antelope People equally participate. Some of the main points presented in this book are:*Ancestral Hopi mariners floated eastward with the equatorial countercurrents, landed on the west coast of North America, and gradually worked their way northward to arrive in the Four Corners region of the U.S. *The Hopi emerged from Grand Canyon, transitioning from the Third World into the current Fourth World. *Starting about 2500 BC, the Hopi Snake Clan made migrations north into Canada, south to Central America, west to the Pacific Ocean, and east to the Atlantic Ocean. They perhaps even helped to build Ohio's Great Serpent Mound, which is oriented to the Pole Star and Sirius. *There the Snake Clan and the Horn Clan met with a race of giants called the Allegewi, who built astounding earthworks and possibly even created the Serpent effigy itself. The book provides evidence of the latter group's origin in North Africa.*In their 1994 bestseller The Orion Mystery, Robert Bauval and Adrian Gilbert proposed what is known as the Orion Correlation Theory. They had discovered an ancient "unified ground plan" in which the pyramids at Giza form the pattern of Orion's Belt. According to their entire configuration, the Great Pyramid (Khufu) represents Alnitak, the middle pyramid (Khafra) represents Alnilam, and the slightly offset smaller pyramid (Menkaura) represents Mintaka. *On the other side of the globe I have discovered another Orion template. The Hopi tribe had migrated around the American Southwest for millennia, finally settling in northern Arizona in about the early 12th century AD. They built huge stone "apartment" complexes called pueblos, and subsisted as farmers on the harsh high desert. In Hopi cosmology the region that corresponds to the Duat--Egyptian afterlife--is called Tuuwanasavi (literally, "Center of the World"), located near the three Hopi Mesas. Similar to the ground-sky dualism of the three primary structures at Giza, these natural "pyramids" closely reflect the belt stars of Orion. This bold but rigorously researched book reveals the genetic and cultural connections between diverse peoples, including the Hopi, Hohokam, Mimbres, Navajo, Ojibwa, and Lenni Lenape of North America, as well as the Egyptians and Berbers of North Africa. This 560-page book is packed with 900 endnotes and 265 photos, drawings, maps, and sky charts.

The Safford and Aravaipa valleys of Arizona have always lingered in the wings of Southwestern archaeology, away from the spotlight held by the more thoroughly studied Tucson and Phoenix Basins, the Mogollon Rim area, and the Colorado Plateau. Yet these two valleys hold intriguing clues to understanding the social processes, particularly migration and the interaction it engenders, that led to the coalescence of ancient populations throughout the Greater Southwest in the fourteenth and fifteenth centuries A.D. Because the Safford and Aravaipa valleys show cultural influences from diverse areas of the pre-Hispanic Southwest, particularly the Phoenix Basin, the Mogollon Rim, and the Kayenta and Tusayan region, they serve as a microcosm of many of the social changes that occurred in other areas of the Southwest during this time. This research explores the social changes that took place in the Safford and Aravaipa valleys during the thirteenth through the fifteenth centuries A.D. as a result of an influx of migrants from the Kayenta and Tusayan regions of northeastern Arizona. Focusing on domestic architecture and ceramics, the author evaluates how migration affects the expression of identity of both migrant and indigenous populations in the Safford and Aravaipa valleys and provides a model for research in other areas where migration played an important role. Archaeologists interested in the Greater Southwest will find a wealth of information on these little-known valleys that provides contextualization for this important and intriguing time period, and those interested in migration in the ancient past will find a useful case study that goes beyond identifying incidents of migration to understanding its long-lasting implications for both migrants and the local people they impacted.

In the Pueblo IV period (1275-1600) potters began to make distinctive polychrome vessels, which have been linked by archaeologists to new ideologies and religious practices in the area. This research examines interaction networks along settlement clusters in the Zuni region of west-central New Mexico in the thirteenth and fourteenth centuries, using analytical techniques such as INAA sourcing of ceramic pastes.

Bringing the often-neglected topic of migration to the forefront of ancient Mesoamerican studies, this volume uses an illuminating multidisciplinary approach to address the role of population movements in Mexico and Central America from AD 500 to 1500, the tumultuous centuries before European contact. Clarifying what has to date been chiefly speculation, researchers from the fields of archaeology, biological anthropology, linguistics, ethnohistory, and art history delve deeply into the causes and impacts of prehistoric migration in the region. They draw on evidence including records of the Nahuatl language, murals painted at the Cacaxtla polity, ceramics in the style known as Coyotlatelco, skeletal samples from multiple sites, and conquest-era accounts of the origins of the Chichén Itzá Maya from both Native and Spanish scribes. The diverse datasets in this volume help reveal the choices and priorities of migrants during times of political, economic, and social changes that unmoored populations from ancestral lands. Migrations in Late Mesoamerica shows how migration patterns are vitally important to study due to their connection to environmental and political disruption in both ancient societies and today’s world. A volume in the series Maya Studies, edited by Diane Z. Chase and Arlen F. Chase

Education beyond the Mesas is the fascinating story of how generations of Hopi schoolchildren from northeastern Arizona “turned the power” by using compulsory federal education to affirm their way of life and better their community. Sherman Institute in Riverside, California, one of the largest off-reservation boarding schools in the United States, followed other federally funded boarding schools of the late nineteenth and early twentieth centuries in promoting the assimilation of indigenous people into mainstream America. Many Hopi schoolchildren, deeply conversant in Hopi values and traditional education before being sent to Sherman Institute, resisted this program of acculturation. Immersed in learning about another world, generations of Hopi children drew on their culture to skillfully navigate a system designed to change them irrevocably. In fact, not only did the Hopi children strengthen their commitment to their families and communities while away in the “land of oranges,” they used their new skills, fluency in English, and knowledge of politics and economics to help their people when they eventually returned home. Matthew Sakiestewa Gilbert draws on interviews, archival records, and his own experiences growing up in the Hopi community to offer a powerful account of a quiet, enduring triumph.

Southwestern archaeology has long been fascinated with the scale and frequency of movement in Pueblo history, from great migrations to short-term mobility. By collaborating with Pueblo communities, archaeologists are learning that movement was—and is—much more than the result of economic opportunity or a response to social conflict. Movement is one of the fundamental concepts of Pueblo thought and is essential in shaping the identities of contemporary Pueblos. The Continuous Path challenges archaeologists to take Pueblo notions of movement seriously by privileging Pueblo concepts of being and becoming in the interpretation of anthropological data. In this volume, archaeologists, anthropologists, and Native community members weave multiple perspectives together to write histories of particular Pueblo peoples. Within these histories are stories of the movements of people, materials, and ideas, as well as the interconnectedness of all as the Pueblo people find, leave, and return to their middle places. What results is an emphasis on historical continuities and the understanding that the same concepts of movement that guided the actions of Pueblo people in the past continue to do so into the present and the future. Movement is a never-ending and directed journey toward an ideal existence and a continuous path of becoming. This path began as the Pueblo people emerged from the underworld and sought their middle places, and it continues today at multiple levels, integrating the people, the village, and the individual.